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S Quotes

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All S Quotes

“So I learned that the people who make the most of the process of encountering reality, especially the painful obstacles, learn the most and get what they want faster than people who do not. ... In short, I learned that being totally truthful, especially about mistakes and weaknesses, led to a rapid rate of improvement and movement toward what I wanted.”

“So I like switching it up. I like that people are laughing but they don't even know if they should be laughing. I think that's interesting. I think it makes for a fun movie. And you're far more likely to be able to actually get something into someone's head if they don't quite see it coming, as opposed to delivering a very serious examination.”

“So I lined up the loftiest ideals I could find and set out to achieve them. The results were rarely admirable, often laughable, and sometimes grotesque. But always they were unreal, a distortion of my true self -- as must be the case when one lives from the outside in, not the inside out. I had simply found a "noble" way to live a life that was not my own, a life spent imitating heroes instead of listening to my heart.”

“So I'll keep you wondering what time I'm arriving And you'll drive me crazy with your backseat driving And I'll talk in my sleep and you'll steal all the covers We'll argue it out and we'll call ourselves lovers And I'll stay in my body and you'll stay in your own 'Cause we know that we're born and we're dying alone. So we turn out the light while the sirens are screaming And we kiss for the waking, and then join the dreaming.”

“So I loved you, to be fully alive, to sense my life before its over; to explore the places of my deep where feelings become music and moments turn into sonnets; So I desired you, to take birth again, to find joy in the womb of dark; to root both feet into the ground, yet to fly in the air; to explore our depths out of which love would spring as a sea of light; to feel the moment when our eyes would meet as sunlight kisses the waves; to sense the madness when our lips would meet as moonlight fills the night; to cut through all the impermanence, and sense one moment of eternity.”

“So, I’m a playwright. In Minneapolis. Which means that I find myself operating in a pretty lefty crowd, most of the time. And most of my energy goes towards arguing with that, and musing about how I really fucking can’t stand Democrats. So I was startled to be reminded of a fact that I’d almost entirely forgotten: I really fucking can’t stand Republicans.”

“So I’m curious, how far does the Pope think we should go in the direction of respecting and correcting the natural world and it’s wild inhabitants. Before I arrived the PIL media manager sent me a copy of Francis’s rather beautiful and cyclical ‘On Care For Our Common Home’. “Each creature has its own purpose” he writes “none is superfluous." He describes how Saint Francis would burst into song when he gazed at the sun, the moon or the smallest of animals. I read these passages to Father Carlo. He listens, nodding. “Saint Francis began a new relationship between nature and humanity. If you read his poems you find the expressions ‘Sister Water’, ‘Brother Sun’, ‘Sister Moon’.” “Would Saint Francis include brother rat?” I ask “Sister Boll Weevil, Uncle Blackbird who devours 2% of the North Dakota sunflower crop?”. Father Carlo says "Yes, Yes he would. He includes even death” he says.“Did saint Francis say anything specifically about rodents?”I hear myself say. “No, he didn’t. but the point is, brotherhood is not a simple relationship. with your brothers and sisters, normally you fight. You cannot think that there is an idillic way of being in a relationship with someone. Every relationship among humans and the earth is not only connotated with positive aspects. At the same time you also have negative aspects. The point is how do you deal with those aspects?” He’s good, this guy. “Yes” I say, “and how should we deal? It’s well and good to say these things, but how do we act in a way that serves both human and animal fairly? Let’s take the example of Canada Geese on gold courses. What is their crime? Befouling the turf, littering. For this should we be allowed to call someone in to round them up and gas them? Do they deserve to die because a few well-heeled humans want to hit a ball into hole and they need an obsessively tidy playing surface the size of the holy sea? Think of all the Sister Water that gets wasted watering the greens. Maybe it’s time to eliminate gold, not geese.” Father Carlos collects his thoughts. Among them, surely, ‘who let her in?’.”

“So I’m curious, how far does the Pope think we should go in the direction of respecting and correcting the natural world and it’s wild inhabitants. Before I arrived the PIL media manager sent me a copy of Francis’s rather beautiful and cyclical ‘On Care For Our Common Home’. “Each creature has its own purpose” he writes “none is superfluous." He describes how Saint Francis would burst into song when he gazed at the sun, the moon or the smallest of animals. I read these passages to Father Carlo. He listens, nodding. “Saint Francis began a new relationship between nature and humanity. If you read his poems you find the expressions ‘Sister Water’, ‘Brother Sun’, ‘Sister Moon’.” “Would Saint Francis include brother rat?” I ask “Sister Boll Weevil, Uncle Blackbird who devours 2% of the North Dakota sunflower crop?”. Father Carlo says "Yes, Yes he would. He includes even death” he says.“Did saint Francis say anything specifically about rodents?”I hear myself say. “No, he didn’t. but the point is, brotherhood is not a simple relationship. with your brothers and sisters, normally you fight. You cannot think that there is an idillic way of being in a relationship with someone. Every relationship among humans and the earth is not only connotated with positive aspects. At the same time you also have negative aspects. The point is how do you deal with those aspects?” He’s good, this guy. “Yes” I say, “and how should we deal? It’s well and good to say these things, but how do we act in a way that serves both human and animal fairly? Let’s take the example of Canada Geese on gold courses. What is their crime? Befouling the turf, littering. For this should we be allowed to call someone in to round them up and gas them? Do they deserve to die because a few well-heeled humans want to hit a ball into hole and they need an obsessively tidy playing surface the size of the holy sea? Think of all the Sister Water that gets wasted watering the greens. Maybe it’s time to eliminate golf, not geese.” Father Carlos collects his thoughts. Among them, surely, ‘who let her in?’.”

“So I'm delighted to open up a bit about these particular details, in honor of Valentine's Day (when every balding, chubby, and short actuary wants people - especially the babes out there - to know about his studly past" From: "My Best Valentine's Day.Ever: a Short Story”

“So I’m guessing,” he went on, pointing with his fork, “that you’re in a pretty good position to answer the question of where to draw the line between seduction and sexual harassment. Is it how you say things, or what you say?” She pondered with a quiet hum for a few seconds before explaining: “Some think it has to do with the artistry of delivery, but in fact you can have an eloquent harasser and a clumsy flirt. The difference is the message. Both begin with the same basic premise: ‘I desire you.’ Where they diverge is in what follows that premise. The harasser says: ‘I desire you, and I’m going to keep at you until you give in.’ But the seducer’s message puts the power into the hands of the person being desired, with the message being: ‘I desire you, and if the feeling is mutual, come and get it.’ The harasser demands, the seducer invites. That’s the difference.”