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T Quotes

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All T Quotes

“The Self is kalpswaroop (becomes what it contemplates). If kalpswaroop remains nirvikalp (free from I-ness and my-ness), then it is a parmatma, and if it remains as vikalp (I-ness), then it is sansari (worldly living being). To live as nirvikalp, it is difficult to attain that even in millions of lifetimes. Only when one meets a Gnani Purush (the enlightened one), such a state can be attained.”

“The Self is not what people believe it to be, or what the intellect can grasp. It is immeasurable. Where there is no measure, there is no scale, there is nothing at all that will work here! The Self is such that It can only be Known through the Knowledge of the Self. It is actually only through the Knowledge of the Gnani that the Self can be realized.”

“The Self is the ordering and unifying center of the total psyche (conscious and unconscious) just as the ego is the center of the conscious personality. Or, put in other words, the ego is the seat of subjective identity while the Self is the seat of objective identity. The Self is thus the supreme psychic authority and subordinates the ego to it. The Self is most simply described as the inner empirical deity and is identical with the imago Dei.”

“The Self is ubiquitous, quietly permeating all facets of human life and experience—from the wonder of nature, beauty and the arts, to mysticism and philosophy, depression and psychological distress, health and sickness.”

“The self may be royal, but it hungers like a pauper. [...] And it is a king imperilled, a sovereign forever at the mercy of many insurgents, of fear, for example, and anxiety, of isolation and bewilderment, of a strange unspeakable pride and a wild, silent shame. The self is beset by secrets, secrets eat at it constantly, secrets will tear down its kingdom and leave its sceptre broken in the dust.”

“The self must be a tense bow. It must struggle with opposites rather than harmonize them, rather than turn the tension over to the great instruments of last manhood the skilled bow unbenders and Jesuits of our days, the psychiatrists, who, in the same spirit and as part of the same conspiracy of modernity as the peace virtuosos, reduce conflict.”

“The self-proclaimed advocate of impartiality does not want to commit himself to either course of action. If pushed toward one camp, he seeks refuge in the other. Men always find it distasteful to admit that the “reasons” on both sides of a dispute are equally valid—which is to say that violence operates without reason. Tragedy begins at that point where the illusion of impartiality, as well as the illusions of the adversaries, collapses.”