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T Quotes

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All T Quotes

“The sudden quiet made Charlotte's bedroom feel as if it had been plunged underwater. Even the small glass ball ornaments she'd hung by fishing wire from the ceiling gave the impression of air bubbles floating to the water's surface. It was folklore Charlotte had grown up hearing, how these glass spheres called witch balls had been used for centuries to protect homes against ghosts and evil spirits. Her artistic mother used to replicate them out of grapevines, the only thing she had to work with. She would tell customers about their mystical properties at the roadside stand where the camp sold maple syrup and the meager amount of vegetables they managed to grow. Charlotte now collected them, and the symbolism wasn't lost on her. She was trying to protect herself from the ghosts of her past.”

“the sudden violent dispossession accompanying a refugee flight is much more than the loss of a permanent home and a traditional occupation, or than the parting from close friends and familiar places. It is also the death of the person one has become in a particular context, and every refugee must be his or her own midwife at the painful process of rebirth.”

“The suffering and calamity are, moreover, exceptional. They befall a conspicuous person. They are themselves of some striking kind. They are also, as a rule, unexpected, and contrasted with previous happiness or glory. A tale, for example, of a man slowly worn to death by disease, poverty, little cares, sordid vices, petty persecutions, however piteous or dreadful it might be, would not be tragic in the Shakespearean sense.”

“The suffering of anyone else is the suffering of ourselves. And to understand that as an idea is one thing, but to develop the ability to feel it and believe it is another - and it is dangerous, and it is risky, because that is a lot of suffering to take in. It is a lot of pain to feel. Most of us, including myself, are probably not capable of feeling one tiny fraction of 1% of the world’s suffering. But we must try to go there.”

“The suffering of either sex - of the male who is unable, because of the way in which he was reared, to take the strong initiating or patriarchal role that is still demanded of him, or of the female who has been given too much freedom of movement as a child to stay placidly within the house as an adult - this suffering, this discrepancy, this sense of failure in an enjoined role, is the point of leverage for social change.”

“THE SUFFERING OF GENIUS AND ITS VALUE. The artistic genius desires to give pleasure, but if his mind is on a very high plane he does not easily find anyone to share his pleasure; he offers entertainment but nobody accepts it. That gives him, in certain circumstances, a comically touching pathos; for he has no right to force pleasure on men. He pipes, but none will dance: can that be tragic?”

“The suffering of sickness and the suffering of persecution have this in common: they are both intended by Satan for the destruction of our faith, and governed by God for the purifying of our faith... Christ sovereignly accomplishes His loving, purifying purpose, by overruling Satan's destructive attempts. Satan is always aiming to destroy our faith; but Christ magnifies His power in weakness.”

“The suffering that accompanies nausea, vomiting, diarrhea, cough, fever, fatigue, pain, anxiety, and low mood motivates escape from a current bad situation and avoidance of future similar situations. Individuals who do not experience physical pain accumulate injuries and usually die by early adulthood. People who don’t feel bad when pursuing unreachable goals spend their lives in contented useless efforts. More low mood might help their genes, but a clinic to boost low mood would be about as popular as a clinic to help people feel more anxious.”

“The suffering that food animals undergo, the suffering of those who eat them and profit by them, the suffering of starving people who could be fed with the grain that feeds these animals, and the suffering we thoughtlessly impose on the ecosystem, other creatures, and future generations are all interconnected. It is this interconnectedness of suffering, and its reverse, of love, caring, and awareness, that calls out for our understanding.”

“The suffering was over; the killing and bloodshed had stopped. Mind you, the poverty—even there, in the richest neighborhood of Kabul—was shocking: the children barefoot, their wounds and scars evidence of deprivation and the brutal past. But while their faces showed their malnourishment, their eyes glimmered with hope for a better future”

“The sufferings and death of our Divine Redeemer on the Cross did not satisfy the love of His Sacred Heart. When about to ascend to His Heavenly Father, His infinite power and wisdom invented a means by which He might be in Heaven with His Father and at the same time remain on earth with His beloved children. The Blessed Sacrament is this Divine invention. it was the last and greatest expression of the burning love of the Sacred Heart of Jesus before His Passion. It was His last legacy to us in fulfillment of His promise not to leave us orphans.”

“The sufferings which some people go through in this world are in some cases a result of morally indifferent behaviour. Lack of social justice, unequal opportunities, extractive socio-economic institutions, socio-political injustice and outright wars have resulted in loss of millions of lives in the modern scientific age. Religion compels pro-social behaviour to avoid sufferings as far as possible and even if the sufferings do occur without human interventions, then religion urges moral action to help the needy and exemplify self-less spirit in dealing with catastrophes. If we leave the faith altogether, then science alone cannot provide any solace and meaning to the people who live their lives in unfair circumstances and who die in vain unjustly.”

“The suffragettes were easy to condemn, but hard to ignore. Their actions also boosted donations to peaceful, law-abiding suffragist societies. Many of those who claimed to be repelled by the militants were what we would now call "concern trolls" pretending to care about the success of a movement they never supported anyway.”

“The Sufi path is marked by a number of different stages or stations (maqdm/maqdmdt) which the Sufi traveller (sdlik) passes through as he advances on the path. On his way the Sufi also experiences various psychological and emotional states (hdl/ahwdf). [...] The Sufi’s progress along the path is hindered by the machinations of the self (nafs), that is, the ego-self or what is called in the Qur’an the self that incites or exhorts to evil {al-tiafs al-ammdrah bi-al-su). In order to maintain his progress along the path to God the Sufi must be able to control the ego-self by disciplining it, and by continually blaming and abasing it.”