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T Quotes

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All T Quotes

“The Afghansti have caused a great many people a great deal of grief and have themselves suffered - for a lie, let us not forget - the same ways we in the United States have caused much suffering in Southeast Asia, and have also suffered much in return, also for a lie. It was no small betrayal, no small lesson for a man to learn at the age of 19. Any soldier returning home must rediscover his humanity and establish a livable peace with the discovered, liberated, permanently dark places in his own heart -the darkness that is always with us.”

“The aforementioned writers, researchers, managers, and newsmakers do not live in a bubble, hermetically sealed away from that which they describe. They are as affected, influenced, pushed, and changed by unfolding global events as any of the rest of us. As such, analysis of the news is, substantially, analysis of the society that produces it. Analysis of news language and the frames of knowledge that accompany it is a critique of social values, an examination of political priorities, and an unveiling of the ideological predispositions embraced at the site of news media production.”

“The African as immigrant was not an inevitable by-product of the traffic in human commodities but rather a creation of his or her own arduous making. It is this that distinguishes African displacement in the Atlantic slave trade from all other emigration. Slaves’ full personhood was the crux of the contest between Africans and those who commodified them. Traders and masters alike confronted the universal contradiction inherent in the idea of human beings as property; conceding that the slave had a will, in order to better devise means to control it, was not an acknowledgement of the slave’s personhood. The African slave, a victim of forced migration, cannot, then, be taken for granted as immigrant subject. This displaced being had to restore through her unassisted agency the pulse of social integration that saltwater slavery threatened to extinguish. That the Africans enslaved in America were immigrants was thus not an axiomatic truth, but rather one Africans had to fight for. Those who lived to walk away from the slave ship had to address the problem of their unique displacement and alienation. They did so in three ways that gave distinctive shape to their effort to build meaningful life in a new world. First, they engaged with the cognitive problem of orientation: Where are we now that we have escaped the slave ship? Second, they created kinship and community out of the disaggregated units remaining after the market’s dispersal of its human wares. Third, they came to terms with the saltwater journey’s haunting imprint on their communities, regularly reinforced by the slave ships’ return to deposit still more saltwater slaves on these unfamiliar shores.”

“The African culture is not centred around equalising the exposure of bare skin to sexual connotations, as it is the case in the West. Africans have always felt comfortable in having their skin being kissed by the Sun. Simply because the African skin, full of cocoa and butter, neither cracks nor dies under the warm kiss of the Sun.”

“The African culture is not centred around equalising the exposure of bare skin to sexual connotations, as it is the case in the West. Africans have always felt comfortable in their skin being kissed by the Sun due to the hot weather that the Africans enjoy. Moreover, the African skin, full of cocoa and butter, neither cracks nor dies under the warm kiss of the Sun.”

“the African leopard is an audacious animal, although it is ungrateful of me to say a word against him, after the way he has let me off personally ... taken as a whole, he is the most lovely animal I have ever seen; only seeing him, in the one way you can gain a full idea of his beauty, namely in his native forest, is not an unmixed joy to a person, like myself, of a nervous disposition.”

“The Africans were oftentimes allied with the antagonist of the Republic. Now, you may want to step back and ask yourself why that might be. It may lead you to a reconsideration of the origins of the nation now known as the United States of America. As opposed to seeing it in the same vein as the French Revolution and the Haitian Revolution, you might see it in the same vein as the revolt against British rule in Rhodesia in 1965, and, if so, that might help to shed light on why conservatism is so deeply entrenched in this republic.”

“The Afro-American is not a bestial race. If this work can contribute in any way towards proving this, and at the same time arouse the conscience of the American people to a demand for justice to every citizen, and punishment by law for the lawless, I shall feel I have done my race a service. Other considerations are of minor importance.”

“The aftermath of bearing shackles is an exquisite devastation, fraught with the ravages of survival. Even though one is no longer held captive—be that from a person, a government, or one’s inner self—the scars are deeply engraved into one’s psyche, and there’s no remedy for the soul. Many have the misconception that freedom equals happiness forever and ever. That’s a wicked delusion.”