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T Quotes

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All T Quotes

“There is a powerful craving in most of us to see ourselves as instruments in the hands of others and thus free ourselves from the responsibility for acts which are prompted by our own questionable inclinations and impulses. Both the strong and the weak grasp at this alibi. The latter hide their malevolence under the virtue of obedience: they acted dishonorably because they had to obey orders. The strong, too, claim absolution by proclaiming themselves the chosen instrument of a higher power -- God, history, fate, nation, or humanity.”

“There is a prayer intended to give strength to people faced with circumstances they don’t want to accept. The power of the prayer comes from it's insight into human nature. Because so many of us rage against the hand that life has dealt us. Because so many of us are cowardly. And afraid to stand up for what is right. Because so many of us give into despair when faced with an impossible choice. The good news for those who utter these words is that God will hear you and answer your prayer. The bad news is that sometimes the answer is no.”

“There is a prayer that we recite in those rooms that I love very much. It simply says, “Dear God—thank you for all that has been given, for all that has been taken away, and for all that remains.” Like many gratefully recovering addicts, I stand in amazement at all that remains—astonished that I was allowed to keep anything, after all my many years of madness and acting out. By all rights, I should have lost absolutely everything in the course of my various and sundry maelstroms and upheavals. Many people with minds as disordered as mine have indeed lost everything.”

“There is a pre-existing harmony in everything. The problem is the human being. It may be true that one single Incarnation of God may not he able to bring that peace and harmony in the entire world. It's only because of that harmony that they could create in the world and in people's mind that the world still exists and that there is always a balance. Otherwise, things could be much worse.”

“There is a predictable theme as to what upsets our matriarchs. Usually, matriarchs are known for their unified support. When it comes to kingdom matters, however, they are willing to drive out Abraham's son. (Ge 21:10) They are willing to reject Isaac's son. (Ge 27:6-13) In other words, they are not afraid to reject royalty ('shepherd-like acquaintances') to further God's kingdom goals. (Re 20:4-6)”

“There is a presumption in favor of every existing institution. Many of these (we will suppose the majority) may be susceptible of alteration for the better; but still the "Burden of proof" lies with him who proposes an alteration; simply, on the ground that since a change is not a good in itself, he who demands a change should show cause for it. No one is called on . . . to defend an existing institution, till some argument is adduced against it; and that argument ought in fairness to prove, not merely an actual inconvenience, but the possibility of a change for the better.”

“There is a primal reassurance in being touched, in knowing that someone else, someone close to you, wants to be touching you. There is a bone-deep security that goes with the brush of a human hand, a silent, reflex-level affirmation that someone is near, that someone cares.”

“There is a principle of human affairs that goes back millennia, which is that you don't look in the mirror. You can trace this principle back to the Bible. The designated intellectuals of that time are called prophets, which is a mistranslation of a Hebrew word, but they were basically intellectuals, giving geopolitical analysis, criticizing the moral practice of leadership, etc. Now, these people were not treated very nicely. There were other intellectuals who were treated nicely, namely those who centuries later came to be called false prophets. These were the flatterers of the court.”