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T Quotes

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All T Quotes

“There is no difference between communism and socialism, except in the means of achieving the same ultimate end: communism proposes to enslave men by force, socialism - by vote. It is merely the difference between murder and suicide.”

“There is no difference between the principles, policies and practical results of socialism—and those of any historical or prehistorical tyranny. Socialism is merely democratic absolute monarchy—that is, a system of absolutism without a fixed head, open to seizure of power by all corners, by any ruthless climber, opportunist, adventurer, demagogue or thug.”

“There is no difference in a country between military, economic, and political affairs. It's useful for Business Insider to divide things that way. That's useful for a college program. But a country is a country. How do you understand China's economy without China's army? If you take these all into account you're ready to explain a question like, "How come the US doesn't have a debt problem?"”

“There is no difficulty that enough LOVE will not conquer, no disease that enough LOVE will not heal, no door that enough LOVE will not open, no gulf that enough LOVE will not bridge, no wall that enough LOVE will not throw down, no sin that enough LOVE will not redeem.”

“There is no difficulty that enough love will not conquer: no disease that love will not heal: no door that enough love will not open...It makes no difference how deep set the trouble: how hopeless the outlook: how muddled the tangle: how great the mistake. A sufficient realization of love will dissolve it all. If only you could love enough you would be the happiest and most powerful being in the world.”

“There is no direct relationship between social and artistic ‘planning’. Planning as the exclusion of free, unregulated competition in the field of economics and planning as the strictly disciplined execution of an artistic plan, elaborated to the last detail, can at the very most be brought into a metaphorical relationship with one another; in themselves they represent two absolutely different principles, and it is perfectly conceivable that in a planned economy and society a formally individualistic art, revelling in variety and improvisation, might well come to the fore. There is scarcely any greater danger for the sociological interpretation of cultural structures than such equivocations and none to which it is easier to fall victim. For there is nothing easier than to construct striking connections between the various styles in art and the social patterns predominating at any particular time, which are based on nothing but metaphor, and there is nothing more tempting than to make a show of such daring analogies. But they are just as fateful traps for truth as the illusions enumerated by Bacon and they might well be put on his list of warnings as idola aequivocationis.”