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T Quotes

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All T Quotes

“This is not the kind of country where you would feel comfortable if you were opposed to democracy, parliamentary law, independent courts and so I would say to people who don't feel comfortable with those values there might be other countries where they'd feel more comfortable with their own values or beliefs.”

“This is not the "relativism of truth" presented by journalistic takes on postmodernism. Rather, the ironist's cage is a state of irony by way of powerlessness and inactivity: In a world where terrorism makes cultural relativism harder and harder to defend against its critics, marauding international corporations follow fair-trade practices, increasing right-wing demagoguery and violence can't be answered in kind, and the first black U.S. president turns out to lean right of center, the intelligentsia can see no clear path of action. Irony dominates as a "mockery of the promise and fitness of things," to return to the OED definition of irony. This thinking is appropriate to Wes Anderson, whose central characters are so deeply locked in ironist cages that his films become two-hour documents of them rattling their ironist bars. Without the irony dilemma Roth describes, we would find it hard to explain figures like Max Fischer, Steve Zissou, Royal Tenenbaum, Mr. Fox, and Peter Whitman. I'm not speaking here of specific political beliefs. The characters in question aren't liberals; they may in fact, along with Anderson himself, have no particular political or philosophical interests. But they are certainly involved in a frustrated and digressive kind of irony that suggests a certain political situation. Though intensely self-absorbed and central to their films, Anderson's protagonists are neither heroes nor antiheroes. These characters are not lovable eccentrics. They are not flawed protagonists either, but are driven at least as much by their unsavory characteristics as by any moral sense. They aren't flawed figures who try to do the right thing; they don't necessarily learn from their mistakes; and we aren't asked to like them in spite of their obvious faults. Though they usually aren't interested in making good, they do set themselves some kind of mission--Anderson's films are mostly quest movies in an age that no longer believes in quests, and this gives them both an old-fashioned flavor and an air of disillusionment and futility.”

“This is not the sad tale of a failed marriage, or the tragic saga of a helicopter that fell out of the sky and stole precious people away. It’s the story of how I came to be. How I was able to love and forgive and heal from the inside out to create a wild and beautiful life where I am free. The process of revisiting and reconciling has been terrifying and transformative, rage-inducing and revolutionary. Through it all, the truth has been laid bare to honor the moments where I was reborn. Once I ventured into the Elysian Fields of my own truth and power, there was no returning to a world so small that it no longer contained my expansion. This wasn’t just any journey, it was the journey, the most important one I could ever take.”

“This is not the time for political fun and games. This is the time for a new beginning. I ask you now to put aside any feelings of frustration or helplessness about our political institutions and join me in this dramatic but responsible plan to reduce the enormous burden of Federal taxation on you and your family.”

“This is not to be cocky, but, I go over real well at Comic-Con. I've done quite a few Comic-Cons, and I enjoy the hell out of them. They are so much fun, and so bizarre. I've done the FX Show in Florida, Wizard-World in Chicago, Comic-Con in San Diego, Wonder-Con in San Francisco, the Comic-Con in New York, and I've done them numerous times.”

“This is not to say that becoming a father automatically makes you a good father. Fatherhood, like marriage, is a constant struggle against your limitations and self-interests. But the urge to be a perfect father is there, because your child is a perfect gift.”

“This is not to say that I have outgrown those elemental desires that drew me to transhumanism—just that they express themselves in more conventional ways. Over the intervening years, I have given up alcohol, drugs, sugar, and bread. On any given week, my Google search history is a compendium of cleanse recipes, high-intensity workouts, and the glycemic index of various exotic fruits. I spend my evenings in the concrete and cavernous halls of a university athletic center, rowing across virtual rivers and cycling up virtual hills, guided by the voice of my virtual trainer, Jessica, who came with an app that I bought. It’s easy enough to justify these rituals of health optimization as more than mere vanity, especially when we’re so frequently told that physical health determines our mental and emotional well-being. But if I’m honest with myself, these pursuits have less to do with achieving a static state of well-being than with the thrill of possibility that lies at the root of all self-improvement: the delusion that you are climbing an endless ladder of upgrades and solutions. The fact that I am aware of this delusion has not weakened its power over me. Even as I understand the futility of the pursuit, I persist in an almost mystical belief that I can, through concerted effort, feel better each year than the last, as though the trajectory of my life led toward not the abyss but some pinnacle of total achievement and solution, at which point I will dissolve into pure energy. Still, maintaining this delusion requires a kind of willful vigilance that can be exhausting.”

“This is not to say that the government should confiscate from the "haves" and bestow upon the "have-nots", beyond the requirements of a compassionate welfare program to provide for those who cannot provide for themselves. Far from it. But it is to say that our duty is to foster a strong, vibrant wealth-producing economy which operates in such a way that new additions to wealth accrue to those who presently have little or no ownership stake in their country.”

“This is not to say that the race question is any nearer resolution in Brazil than anywhere else - simply that racist ideology faces a more difficult task in Brazil on account of the racial confusion and the range of race mixtures that exist there. Discrimination confronts a web of racial lines as unpredictable as the lines of the human palm. This invalidation of racism by virtue of the scattering of its object is far more subtle and effective than ideological struggle, whose ambiguity invariably revives the very problem it seeks to resolve. Racism will never end so long as it is combated frontally in terms of rational rebuttal. It can be defeated only through an ironic give-and-take founded precisely on racial differences: not at all through the legitimation of differences by legal means, but through an ultimately violent interaction grounded in seduction and voracity. One thinks of the Bishop of Pernambuco; one thinks of the words 'How good he was, my little Frenchman!' He is very good-looking, so he is sanctified - and eaten. He is granted something greater than the right to exist: the prestige of dying. If racism is a violent abreaction in response to the Other's seductive power (rather than to the Other's difference), it can surely be defused only by an increase in seductiveness itself. So many other cultures enjoy a more original situation than ours. For us everything is predictable: we have extraordinary analytical means but no situation to analyse. We live theoretically well beyond our own events: hence our deep melancholy. For others destiny still flickers: they live it, but it remains for them, in life as in death, something forever indecipherable. As for us, we have abolished 'elsewhere' . Cultures stranger than ours live in prostration (before the heavens, before destiny); we live in consternation (at the absence of destiny). Nothing can come from anywhere except from us. This is, in a way, the most absolute misfortune.”

“This is not to say there are not Chicagoans. But I would suggest that they are a nomadic people, whose lost home exists only in their minds, and in the glowing crystal memory cells they all carry in the palms of their hands: a great idea of a second city, lit with life and love, reasonable drink prices at cool bars, and, of course, blocks and blocks of bright and devastating fire.”

“This is Not Us (The Sonnet) This is not us, Practicing savages abhorrent. This is not sapiens, Intelligent yet filthy indifferent. Some think we are advanced, But self-absorption is no advancement. Some say we have built a free world, But irresponsible freedom is mere derangement. Fancy clothes and accessories make no human, Nor do those shallow etiquettes. When we have no kindness for others, We are just good-looking cannibals. This cannot be the definition of humanity. Need of the hour is a life of inclusivity.”

“This is not what it is like to be you, I realized as a few of your magnificent clouds flew over the rooftop. It is just me thinking about being you. And before I headed back down the hill, I walked in a circle around your house, making an invisible line which you would have to cross before dark.”

“This is not where I was meant to be. Born to the wrong house, by a stroke of misfortune. The girls here have it all. Men in whorehouses exist only to serve. We are their guards, tailors, cooks and their musicians. Forever in the shadows. If only I could be a woman. With soft hands, big breasts and long hair. To have men fawn all over me, to see them rise and fall. Alas, but all I have is small feet.”

“This is not your standard “How to restore” your VW Beetle book. It’s also not a workshop manual. Aside from a basic rundown on the differences between various bug models through the years, there is a section on some things you can do to preserve your bug. Mostly however, what I’ve done is reviewed all the things I did to my bugs and put those ideas together as cheap, skillful, cheap, d.i.y, cheap means of enhancing your grocery getter’s performance and handling.”