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T Quotes

Browse famous quotes beginning with T. This page is a child index of the full Popular Quotes A-Z directory.

All T Quotes

“To reason with goverments, as they have existed for ages, is to argue with brutes. It is only from the nations themselves that reforms can be expected”

“To recall the extent to which Hitchcock was marked by his petit bourgeois interpellation may not radically change the way we read his films. It should, however, remind us that his British films in particular come out of a highly class-structured and class-conscious social formation and are likely to bear the traces of this, even if only in their interstices.”

“To receive a 10-point ride is a blessing in itself, but to have it honored by giving to those who could use a little support to accomplish the things they want to do in life is a bigger blessing. The school is something I believe hugely in. They provide a special place for kids to understand things that many people avoid or never learn to deal with their whole lives.”

“To receive the gospel is to receive an entirely different view of reality where Christ is the epicenter of all things. He becomes the center of our universe, the source, the purpose, the goal, and the motivation of all that we are and do. When a man receives the gospel, his entire life begins to be lived out in a different context, and that context is Christ.”

“To receive the most benefit from all events, even difficult ones, first realize that the obstacles are there completely for your benefit. Remember that even the worst thing that can happen to you will be of great benefit. Second, know that the obstacles are most often there are signposts telling you that you are slightly or greatly off course. Third, understand that the obstacle is a workout situation designed to strengthen certain areas within you that need strengthening. A workout situation is a problem or difficulty you are experiencing in your life. By solving the problem you are experiencing in your life. By solving the problem, you will gain strength, awareness, and capability.”

“To reclaim the Mother Tree is to reclaim ourselves. It is to honor the body as holy ground, to see pleasure as prayer, to root into the truth that we were never meant to be separate from the Divine. In my own life, this has meant surrendering to the wisdom of my own rhythms, embracing slowness, honoring desire, and trusting the deep knowing that lives in my body. For those of us who have spent years estranged from ourselves, this is not always an easy journey. There are times when the old stories—of unworthiness, of shame—rise up like ghosts among the roots. But the tree is patient. She waits for us to return, offering her strength when we feel weak, her shade when we need rest, her roots when we long for grounding.” -Dr. Denise Renye, excerpt from “The Embodied Goddess: Healing, Sensuality, and the Legacy of Asherah” - featured in our upcoming anthology, Asherah: Roots of the Mother Tree.”

“To recognize Christ as God is to recognize him as the only being capable of rising above the violence that had, up to that point, absolutely transcended mankind. Violence is the controlling agent in every form of mythic or cultural structure, and Christ is the only agent who is capable of escaping from these structures and freeing us from their dominance. This is the only hypothesis that enables us to account for the revelation in the Gospel of what violence does to us and the accompanying power of that revelation to deconstruct the whole range of cultural texts, without exception. We do not have to adopt the hypothesis of Christ’s divinity because it has always been accepted by orthodox Christians. Instead, this hypothesis is orthodox because in the first years of Christianity there existed a rigorous (though not yet explicit) intuition of the logic determining the gospel text. A non-violent deity can only signal his existence to mankind by having himself driven out by violence – by demonstrating that he is not able to establish himself in the Kingdom of Violence. But this very demonstration is bound to remain ambiguous for a long time, and it is not capable of achieving a decisive result, since it looks like total impotence to those who live under the regime of violence. That is why at first it can only have some effect under a guise, deceptive through the admixture of some sacrificial elements, through the surreptitious re-insertion of some violence into the conception of the divine.”

“To recognize our bias toward error should teach us modesty and reflection, and to forgive it should help us avoid the inhumanity of thinking we ourselves are not as fallible as those who, in any instance, seem most at fault. Science can give us knowledge, but it cannot give us wisdom. Nor can religion, until it puts aside nonsense and distraction and becomes itself again.”