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T Quotes

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All T Quotes

“The central problem of management is how spontaneous interaction of people within a firm, each possessing only bits of knowledge, can bring about the competitive success that could only be achieved by the deliberate direction of a senior management that possesses the combined knowledge of all employees and contractors”

“The central problem of our age is not liberalism or modernism, nor the old Roman Catholicism or the new Roman Catholicism, nor the threat of communism, nor even the threat of rationalism and the monolithic consensus which surrounds us. All these are dangerous but not the primary threat. The real problem is this: the church of the Lord Jesus Christ, individually corporately, tending to do the Lord’s work in the power of the flesh rather than of the Spirit. The central problem is always in the midst of the people of God, not in the circumstances surrounding them.”

“The central quality in the Negro’s life is pain—pain so old and so deep that it shows in almost every moment of his existence. It emerges in the cheerlessness of his sorrow songs, in the melancholy of his blues and in the pathos of his sermons. The Negro while laughing sheds invisible tears that no hand can wipe away. In a highly competitive world, the Negro knows that a cloud of persistent denial stands between him and the sun, between him and life and power, between him and whatever he needs.”

“The central question for American politics right now is how did the country that elected Barack Obama elect Donald Trump. There's a lot to what Ta-Nehisi says about the racial reaction and backlash. And the power and the force and ultimately the success. The man who was selling this racist conspiracy theory about the first black President's birth: that's what launched him into a political career that ended up getting him elected the President of the United States. That is an absolutely remarkable fact.”

“The central question in the analysis of the UFO phenomenon has always been that of the controlling intelligence behind the objects' apparently purposeful behavior. For the time being, let me simply state again that the modern, global belief in flying saucers and their occupants is identical to an earlier belief in the Good People. The entities described as the pilots of the craft are indistinguishable from the elves, sylphs, and lutins of the Middle Ages. Through the observations of unidentified flying objects, we are concerned with an agency our ancestors knew well and regarded with awe: we are prying into the affairs of the Secret Commonwealth.”

“The central question is not: what is force and what is freedom? That is a good question, but in the realm of human cruelty - the realm of history - it is utterly abstract. The central question is: why is force never acknowledged as such when used against the racially or sexually despised? Nazi terror used against the Jews is not in dispute. Still, there is an almost universal - and intrinsically anti-Semitic - conviction that the Jews went voluntarily to the ovens. Rational discourse on how the Jews were terrorized does not displace or transform this irrational conviction. And similarly, no matter what force is used against women as a class or as individuals, the universal conviction is that women want (either seek out or assent to) whatever happens to them, however awful, dangerous, destructive, painful, or humiliating. A statement is made about the nature of the Jew, the nature of the woman. The nature of each and both is to be a victim. A metaphysical victim is never forced, only actualized.”

“The central question is, is this guy right? Or is he mad? What do you, the reader, think about this? Which struck me as a properly anarchist solution. I didn't want to tell people what to think, I just wanted to tell people to think and consider some of these admittedly extreme little elements, which nevertheless do recur fairly regularly throughout human history.”

“The Central Station in Bulawayo had received 120 of these “multipurpose” pieces of technology the month before instead of proper digital cameras, voice recorders, and other essential equipment. They were allocated to the detectives and their superiors, some of whom pocketed several each so they could gift them to their wives, girlfriends, and at the very least their legitimate children.”

“The central task of education is to implant a will and facility for learning; it should produce not learned but learning people. The truly human society is a learning society, where grandparents, parents, and children are students together.”

“The central teaching of mysticism is that Everything is One, whereas from the side of rationalism the universe is Multiple. The essence of the mystical tradition is not a particular philosophical system, but the simple realization that the soul of any individual/existence is identified with the Absolute. A special feature of the mysticism is the elimination of discriminations, i.e. the One and the Multiple are identical.On the other hand, in rationalism the One and the Multiple differ substantially. Mysticism aims at the Emptiness of Zero, whereas rationalism aims at the identification with the Infinite of Everything. Based on the ontology resulting from modern physics the One is also the Multiple and the Multiplicity is also a Module, also the Void and the Everything are complementary aspects of a single and indivisible reality. This means that mysticism and rationalism are the two sides of a Cosmic Thought, which isexpressed through consciousness. We could say that this consciousness is the rhythm that coordinates any opposite”

“The centripetal force on our planet is still fearfully strong, Alyosha. I have a longing for life, and I go on living in spite of logic. Though I may not believe in the order of the universe, yet I love the sticky little leaves as they open in spring. I love the blue sky, I love some people, whom one loves you know sometimes without knowing why. I love some great deeds done by men, though I’ve long ceased perhaps to have faith in them, yet from old habit one’s heart prizes them.”

“The centuries she had already lived had sobered her to the power of fate. There was a pervasive principle within which everything operated. As convincing as the idea of free will was, there was a constant, albeit subtle force directing events toward a particular end. She knew this intimately as she employed it almost every day: divination. Due to its complexity—as was also the case with other types of temporal magics— even she couldn't claim to know all its nuances. What she knew for sure was that there were different planes of consciousness and that the physical manifestation of the Triskai was one such realm, lying smack in the middle with some realms higher and some lower. Being so far removed from the highest plane of consciousness, people in the Triskai were always under the illusion that their thoughts and actions were made in real time when, in fact, they had already made those decisions in the higher, abstract realms. The decisions and actions simply cascaded down the tiers like a mental waterfall, presenting themselves as instantaneous deeds.”

“The century of Einstein and Planck was also the century of Hitler. The Gestapo and the scientific renaissance were children of the same age. How humane the nineteenth century seemed, that century of naive physics, when compared with the twentieth century, the century that had killed his [Viktor's] mother. There is a terrible similarity between the principles of Fascism and those of contemporary physics. Fascism has rejected the concept of a separate individuality, the concept of "a man," and operates only with vast aggregates. Contemporary physics speaks of the greater or lesser probability of occurrences within this or that aggregate of individual particles. And are not the terrible mechanics of Fascism founded on the principle of quantum politics, of political probability? Fascism arrived at the idea of the liquidation of entire strata of the population, of entire nations and races, on the grounds that there was a greater probability of overt or covert opposition among these groupings than among others: the mechanics of probabilities and of human aggregates. But no! No! And again no! Fascism will perish for the very reason that it has applied to man the laws applicable to atoms and cobblestones! Man and Fascism cannot co-exist. If Fascism conquers, man will cease to exist and there will remain only man-like creatures that have undergone an internal transformation. But if man, man who is endowed with reason and kindness, should conquer, then Fascism must perish, and those who have submitted to it will once again become people.”