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W Quotes

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All W Quotes

“We propose a general division of delusions;   “self deceptions of common feats" (like mysticism, erotomania, identity delusions, possession delusions, grandiose delusions) and "self deception of shield feats" (delusions of jealousy, delusions of reference as being slandered, persecution as being poisoned).  The theory of the shield feats can be the connecting piece between self deception and delusions, because although always delusions of grandiosity could easily be understood as self deception to enjoy a more pleasant world, the frequency of negative delusions seems to destroy this simplistic hypothesis. However , when considering the shield feats, then it is the link that connects the intuitive hypothesis of self-deception with psychosis , which happens to be understood as a continuum of the same phenomenon”

“We propose that BPD involves secondary structural dissociation. Consistent with this, Golynkina and Ryle (1999) found that patients with BPD encompassed a dissociative part of the personality that seems to represent an ANP (a coping ANP) and more than one EP (abuser rage, victim rage, passive victim, and zombie). Some patients with BPD have severe dissociative symptoms, and may actually border on DDNOS or DID. Our clinical observations suggest that dissociative parts in BPD patients have less emancipation and elaboration, and less distinct sense of self than in DDNOS or DID.”

“We propose that use of the term “false memory” to describe errors in memory for details directly contributes to removing the social context of abuse from research on memory for trauma. As the term “false memories” has increasingly been used to describe errors in details, the scientific weight of the term has increased. In turn, we see that the term “false memories” is treated as a construct supported by scientific fact, whereas other terms associated with questions about the veracity of abuse memories have been treated as suspect. For example, “recovered memories” often appears in quotations, whereas “false memories” does not (Campbell, 2003).The quotation marks suggest that one term is questioned, whereas the other is accepted as fact. Accepting “false memories” of abuse as fact reflects the subtle assimilation of the term into the cognitive literature, where the term is used increasingly to describe intrusions of semantically related words into lists of related words. The term, rooted in the controversy over the accuracy of abuse memories recalled during psychotherapy (Schacter, 1999), implies generalization of errors in details to memory for abuse—experienced largely by women and children (Campbell, 2003)." from: What's in a Name for Memory Errors? Implications and Ethical Issues Arising From the Use of the Term “False Memory” for Errors in Memory for Details, Journal: Ethics & Behavior”

“We prosecuted two of the biggest terrorism cases in the world and stopped Fort Dix from being attacked by six American radicalized Muslims from a Mosque in New Jersey because we worked with the Muslim American community to get intelligence and we used the Patriot Act to get other intelligence to make sure we did those cases. This is the difference between actually been a federal prosecutor, actually doing something, and not just spending your life as one of hundred debating it.”

“We protect our minds by an elaborate system of abstractions, ambiguities, metaphors and similes from the reality we do not wish to know too clearly; we lie to ourselves, in order that we may still have the excuse of ignorance, the alibi of stupidity and incomprehension, possessing which we can continue with a good conscience to commit and tolerate the most monstrous crimes”

“We provided the frame from which scientists can prove that matter is a construct, program, and “instruction” of the Universal Mind and that the same program predetermines our perception. Our understanding of the world is contingent upon our experience, cognition, and perception (tertiary quality in my system of thought), which is contingent upon the secondary in my system of thought (originally, primary quality) since there is no matter as we perceive it or conceptualize it. There is no matter as such.”

“We punish ourselves for not knowing. We always complain about what we could and should have done, and how much of a mistake it was that we did that thing, that unforgivable thing. We beat on ourselves for being so stupid, regretting our choices and lamenting the horrible decisions we make. But here’s the reality—that’s what life is. Living is the journey from not knowing to knowing. From not understanding to understanding. From confusion to clarity. By universal design you are born into a perplexing situation, bewildered, and you have one job as a human: figure this shit out. Life is learning. Period. Overcoming ignorance is the whole point of the journey. You’re not supposed to know at the beginning.”