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Archaeology Quotes

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Archaeology Quotes

“Despite the passage of close to a million years since Homo erectus first sailed to Flores, however, what archaeology does not concede is that the human species could have developed and refined those early nautical skills to the extent of being able to cross a vast ocean like the Pacific or the Atlantic from one side to the other. In the case of the former, extensive transoceanic journeys are not believed to have been undertaken until about 3,500 years ago, during the so-called Polynesian expansion. And the mainstream historical view is that the Atlantic was not successfully navigated until 1492--the year in which, as the schoolyard mnemonic has it, "Columbus sailed the ocean blue." Indeed, the notion that long transoceanic voyages were a technological impossibility during the Stone Age remains one of the central structural elements of the dominant reference frame of archaeology--a reference frame that geneticists see no reason not to respect and deploy when interpreting their own data. Since that reference frame rules out, a priori, the option of a direct ocean crossing between Australasia and South America during the Paleolithic and instead is adamant that all settlement came via northeast Asia, geneticists tend to approach the data from that perspective.”

“Kramer's recognition, with the geologists Lees and Falcon, that people could have settled in the fertile valley between the Tigris and Euphrates rivers much earlier than had previously been assumed has been entirely vindicated by subsequent discoveries of the traces of 'primitive agricultural villages' dating back more than 8000 years.”

“Ultrasonic drilling fully explains how the holes and cores found in the Valley Temple at Giza could have been cut, and it is capable of creating all the details that Petrie and I puzzled over. Unfortunately for Petrie, ultrasonic drilling was unknown at the time he made his studies, so it is not surprising that he could not find satisfactory answers to his queries. In my opinion, the application of ultrasonic machining is the only method that completely satisfies logic, from a technical viewpoint, and explains all noted phenomena. [...] The most significant detail of the drilled holes and cores studied by Petrie was that the groove was cut deeper through the quartz than through the feldspar. Quartz crystals are employed in the production of ultrasonic sound and, conversely, are responsive to the influence of vibration in the ultrasonic ranges and can be induced to vibrate at high frequency. When machining granite using ultrasonics, the harder material (quartz) would not necessarily offer more resistance, as it would during conventional machining practices. An ultrasonically vibrating tool bit would find numerous sympathetic partners, while cutting through granite, embedded right in the granite itself. Instead of resisting the cutting action, the quartz would be induced to respond and vibrate in sympathy with the high-frequency waves and amplify the abrasive action as the tool cut through it.”

“No machines have been found in the archaeological record to support these assertions, but there is an abundance of circumstantial evidence that leads to such conclusions. Are the machines still intact and lying under the desert sand? Or were they removed completely from the areas? Or could it be that all this evidence points to an earlier civilization that suffered a cataclysm of such magnitude that much of what existed was destroyed, and what remained was susceptible to erosion, decay, and corrosion, and slowly disappeared over a long period of time? This brings us back to Robert Schoch's evaluation of the erosion pattern on the Sphinx and the Sphinx enclosure. He claimed that the period of time when sufficient rain fell in Egypt to cause this erosion was seven to nine thousand years ago. Is this sufficient time for ancient machines to turn to dust and blow away? It seems incredible to imagine, but there is reason to suspect that this could have happened. [...] If we follow the idea of an older civilization, therefore, the pyramids would have already been there before the first dynasty of the ancient Egyptians. The Great Pyramid was, most likely, the zenith of construction on the plateau, and the other pyramids were likely built before it was. Yet something happened to the culture that built the pyramids, and when Khufu came on the scene, he naturally chose the most impressive structure--the Great Pyramid--as his own, and his heirs took turns in claiming the rest. What event could have brought death and destruction to this ancient civilization that is referred to in Egyptian lore as being inhabited by gods of the First Time?”

“So what was going on in Malta that led to all this? Why did the first megalithic temple-builders in the world choose to make things so difficult for themselves? Why didn't they start with small megaliths (if that is not too serious a contradiction in terms)? Why didn't they start simple? Why did they plunge straight into the very complicated stuff, like Gigantija and the Hypogeum? And, having plunged, how did they manage to produce such magnificent results? Was it beginner's luck? Or were their achievements as humanity's pioneering architects the product of some sort of heritage? Beginner's luck is possible, but having studied the earliest temples, and their level of perfection, archaeologists agree that heritage is the right answer. The only problem is what heritage? And where is it to be looked for? Since it is the received wisdom that no human beings lived on Malta before 5200 BC, and since this is a 'fact' that is at present unquestioned anywhere within conventional scholarship, archaeologists from roughly the mid-twentieth century onwards have simply seen no reason to explore the possibility that the heritage of the Maltese temples might be older than 5200 BC. To do so would be the research equivalent of an oxymoron -- like breeding dodos, trying to conduct an interview with William Shakespeare or seeking evidence that the earth is flat -- and would invite the ridicule of one's peers.”

“A 24,000-year sequence recorded in a marine core from the Santa Barbara Basin, off the coast of California, exhibits the highest peak in biomass burning precisely at the onset of the Younger Dryas. ... This anomalously high peak correlates with intense biomass burning documented from the nearby Channel Islands. ... The peak also coincides with the extinction of pygmy mammoths on the islands and with the beginning of an apparent 600-800-year gap in the archaeological record, suggesting a sudden collapse in island human populations.”

“Anzick-1's "Clovis connection" is of immediate relevance to our quest here--which is that although Clovis did, at the limits of its range, extend into some northern areas of South America, its heartland was in North America. Intuitively, therefore, we would expect the Montana infant, a Clovis individual, to be much more closely related to Native North Americans than to Native South Americans. Further investigations, however, while reconfirming that Anzick-1's genome had a greater affinity to all Native Americans than to any extant Eurasian population, revealed it to be much more closely related to native South Americans than to Native North Americans!”

“At the entrance of one of the Hypogeum's painted rooms, the faint engraved impression of a large human hand, also arbitrarily assigned to the Neolithic, may still be seen. It 'has parallels in similar designs in Palaeolithic sites at Gargas, El Castillo, and particularly with Montespan in the Franco-Cantabrian region.' The impression shows a hand with six fingers [a condition known as Polydactyly that is also seen on at least one of the 'Fat Lady' figures on show in the National Museum of Archaeology].”

“Soon after the news broke about these published conclusions [regarding the evidence of a Palaeolithic human presence on Malta] and their stark contradiction of the orthodox view on Malta's prehistory, the Italian team distanced itself from its initial Palaeolithic leanings and claimed instead that the depictions in Ghar Hasan are 'out of context' -- which indeed they are if one is only prepared to countenance a Neolithic context for the earliest human presence in Malta. Another development at about the same time was that the Ghar Hasan cave began to be vandalized, and the paintings defaced or completely removed, a process that continued over a long period. The result, which would have caused an international furore anywhere else but Malta, is that today: 'The only depictions which have survived, unless more are obscured by stalagmitic material on the cavern walls, are the two handprints in red pigment in Gallery D ... Vandalism not of the popular type has destroyed and obscured the entire repertoire of images on the accessible areas.”

“Of course, being perishable, the textiles themselves are not easy to learn about -- just like most of the rest of women's products (such as food and the recipes for preparing it). Therefore, to recover the reality of women's history, we must develop excellent techniques ... using not just the obvious data but learning to ferret out every helpful detail. Practical experiments like reweaving some of the surviving ancient cloths are a case in point. Among the thousands of archaeologists who have written about pottery or architecture, how many have actually tried to to make a pot or build a building? Precious few; but with so much data available for study in these fields, scholars felt flooded with information already, and such radical steps hardly seemed necessary. Our case is different; we must use every discoverable clue.”

“The Christian church, the Christian form of worship, was not invented by the fathers of the church. It was all taken in a ready-made form from Egypt, only not from the Egypt that we know but from one which we do not know. This Egypt was in the same place as the other but it existed much earlier. Only small bits of it survived in historical times, and these bits have been preserved in secret and so well that we do not even know where they have been preserved. It will seem strange to many people when I say that this prehistoric Egypt was Christian many thousands of years before the birth of Christ, that is to say, that its religion was composed of the same principles and ideas that constitute true Christianity. Special schools existed in this prehistoric Egypt which were called 'schools of repetition.' In these schools a public repetition was given on definite days, and in some schools perhaps even every day, of the entire course in a condensed form of the sciences that could be learned at these schools. Sometimes this repetition lasted a week or a month. Thanks to these repetitions people who had passed through this course did not lose their connection with the school and retained in their memory all they had learned. Sometimes they came from very far away simply in order to listen to the repetition and went away feeling their connection with the school. There were special days of the year when the repetitions were particularly complete, when they were carried out with particular solemnity—and these days themselves possessed a symbolical meaning. These 'schools of repetition' were taken as a model for Christian churches—the form of worship in Christian churches almost entirely represents the course of repetition of the science dealing with the universe and man. Individual prayers, hymns, responses, all had their own meaning in this repetition as well as holidays and all religious symbols, though their meaning has been forgotten long ago.”

“On 16 January 2002 India's Minister of Science and Technology released the first results of carbon-dating of the artefacts from the flooded cities of the Gulf of Cambay. The results date the artifacts to 9500 years ago -- 5000 years older than any city so far recognized by archaeologists.”

“For more than half a century, [...] American archaeology was so riddled with pre-formed opinions about how the past should look, and about the orderly, linear way in which civilizations should evolve, that it repeatedly missed, sidelined, and downright ignored evidence for any human presence at all prior to Clovis--until, at any rate, the mass of that evidence became so overwhelming that it took the existing paradigm by storm.”

“One of the hallmarks of lamentation is its excess. Talking becomes screaming, singing becomes wailing. Mourners act out their pain on their own bodies, tearing their clothes and hair, beating their chests, even inflicting injuries. This intensity sets it apart from other forms of public witnessing. Lamentation is communication as it reels toward the unsayable, the inexpressible pain of loss. I see in practices of exhumation, in the lengths gone to recover the dead after annihilating violence, something of this excess. The enormous forensic undertakings are scientific and legal efforts, but they are also expressions of pain and acts of faith. As a postcard pinned to an office door at the FAFG forensic laboratory says: “Archeology is my religion.”

“Many years ago, when I was once saying sadly to Max it was a pity I couldn't have taken up archaeology when I was a girl, so as to be more knowledgeable on the subject, he said, 'Don't you realize that at this moment you know more about prehistoric pottery than any woman in England?'”