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Bible Quotes

“How do I tell you what prayer is? It is everything that I need every time I kneel in the practice of it. It shakes the infinite alive and sets its armies afoot in defense of me. It will never run aground or find itself drowning in the waters of the adversity that I bring to it. Nothing it faces is insurmountable, for to think that such an adversary exists is to run a fool’s errand. It will shield me in its advance, it will beckon me to anticipate the miracles that it is about to wield, and in the midst of it all it calms me as it whispers, “Be still and know that I am God.” And because of these reasons and a million more, I find prayer the single greatest place that I could ever imagine being.”

“I am convinced beyond words to convey that prayer is infinitely more than the mindless ranting of some poor, delusional soul talking to some imaginary friend in some imaginary place. Oh, to the contrary. Prayer is the manifest pleading of a soul worn raw that, by the simple act of prayer, unleashes untold forces that we can’t imagine that surge in a descent so massive and so inconceivably powerful that the ground of everything before them shakes. And in this descent lives are changed beyond recognition, nations are transformed beyond comprehension, and history is brought to its knees in the face of a God who says “be healed.” That, my friend, is nothing of a delusional soul or imaginary friend or any other such nonsense.”

“I cannot begin to tell you how many times I have come to prayer broken far beyond any conceivable hope of repair. I have likewise come without anywhere to turn simply because, much like myself, everything around me lies broken beyond repair. And I cannot tell you how many times God has taken that which is broken and has used it to do what could never have done should any of that had been whole.”

“There are two ways to interpret what Paul says in Galatians 3:28 about our being one in Christ: either it means that we're all whitewashed and homogenized and our differences are erased... or it means that we're called to find a way to make our different identities fit together, like the bright shards in assorted colors that make up the stained glass windows of a cathedral. Are we called to sameness, or are we called to oneness?”

“When we look at stories of renaming in the Bible, we often find that a character is handed a new name they never asked for. While I'm sure Abraham treasured the new name and promise God gave him, and while Peter probably felt honored in the moment Jesus proclaimed him the bedrock of the church, not everybody comes by their new name so easily. Some people have to fight for it.”

“What God was giving the eunuchs, through Isaiah's proclamation, was not just a place in society, and not just hope for a future. By giving the eunuchs the same kinds of gifts given to Abraham and Sarah--a name, legacy, family, acceptance, and blessing--God was consciously associating the two stories in the minds of the people. God was giving the eunuchs a story to connect to--a story that set a president, grounded in divine grace. That was the story I needed to hear. I needed to know that my problems were like the eunuch's problems, which were like Abraham and Sarah's problems, and that all of these complications were overcome by God's great love.”

“Killing a bunch of Jihadis may be morally justified, to save humanity from their wrath, but it won't terminate Jihad for long. Jihad or Holy war would keep festering one way or another, until religious fundamentalism is eradicated from the human society. Until the whole humanity learns to scrutinize its most revered scriptures with the sharp tool of reasoning, Jihad will keep on striking over the world. If one does not have the basic conscientious capacity to refute the primitive textual verses of the scriptures that demand one to kill or torture another being for holding a different belief system than one's own, then that entity is no being of the civilized human society, it is merely a pest from the stone-age. No Quran, no Bible, no Gita, no Cow, is greater than the human self. There shall be hope for harmony and peace in the world, only when fundamentalism is destroyed forever. Harmony is not a luxury, it is an existential necessity of the species. And to achieve it, if a hundred Bibles have to be sacrificed, then be it. But for no Bible, Quran or Gita, can harmony be compromised.”

“If you think your religion requires discrimination, you're probably misreading your faith.”

“Another version of the “Prosperity Gospel” or “Name It and Claim It” teaching has to do with finding a verse in the Bible and then “claiming” that verse. Proponents of this thinking believe that God must fulfill his promise to us in whatever verse we are “claiming” because what God says in his Word, the Bible, is true, and we can trust it to be true. So someone might pray: God, your Word says in Isaiah that by your stripes we are healed and I know you are not a liar and that your Word is true and I claim that Scripture in Jesus’s name and therefore I will be healed of this stomachache! We need to have faith in what the Bible says, but we have to be careful that we aren’t trying to force God to do what we want. That is arrogance rather than humility.God loves us, but we cannot demand things of him as though our faith is in charge rather than God. If someone believes it is our faith that heals us and forgets that it is God who does it, we should ask that person how much faith Lazarus had. Remember, he was decomposing in a tomb when Jesus raised him from death. His faith obviously didn’t matter. It was all God. It is God and God’s grace that heals, not our prayers and not our “faith.” Though we are exhorted by God to pray to him, we cannot compel him to do what we wish.”

“Praying to God involves both us and God. God wants us to participate in what he is doing, and for sure one of the main ways we participate in what he is doing is by prayer. We can also participate in what he is doing by feeding the hungry and helping the poor and caring for the sick and giving of our resources to those who have little. God wants us to partner with him. So there is a paradox at work, and a mystery. On the one hand, the Bible says that apart from God we can do nothing. And yet, on the other hand, God invites us to do some things with him. This is at the heart of the mystery of prayer. God wants us to use our faith and to pray. But we can focus so much on the importance of our faith and our prayers that we forget about God and think it is our faith and our prayers that perform the miracle, rather than the God to whom we pray and in whom we have faith as we pray.”