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Bible Quotes

“Chapter 1: Genesis 37 18 And [they] saw him from afar, and before [he] came close to them [they] plotted [against] him to put him to death. 19 And [they] said – [each] man to his brothers – “Behold: The possessor of the dreams – this one comes! 20 And now: Come and [let's] kill him, and [we] will cast him in[to] one of the ground-pits, and [we] will say, 'An evil living [creature] ate him', and [we] will see what will be [of] his dreams!”

“Chapter 1: Genesis 37 21 And Reuven (Reuben) heard and [he] saved him from their hand, and [he] said, “[We] will not hit him [killing his] soul!” 22 And [he] said to them – Reuven (Reuben) – “Don't spill blood! Cast him to this ground-pit that [is] in the desert, and a hand do not send [forth] against him!” in order [to] save him from their hand [in order] to return him to his father.”

“Chapter 1: Genesis 37 25 And [they] sat to eat bread, and [they] lifted [up] their eyes, and [they] saw, and behold: A caravan of Ishmaelites [was] coming from Gil'ad and their camels bearing spices, and balsam, and myrrh going to bring down to Mitzraim (Egypt). 26 And Yehudah (Judah) said to his brothers, “What gain [is there] that [we] will kill our brother and [by our] covering [up] his blood? 27 Come, and [let's] sell him to the Ishmaelites, and our hand [let] not be [up]on him because [he is] our brother – our flesh [and blood] he [is].” And [they] heard – his brothers – [and heeded].”

“Chapter 1: Genesis 37 28 And [they] passed – Midianite people (merchants) – and [they] pulled, and [they] raised Yosef (Joseph) from the ground-pit, and [they] sold Yosef (Joseph) to the Ishmaelites for twenty [pieces of] silver, and [they] brought Yosef (Joseph) to Mitzraim (Egypt). 29 And [he] returned – Reuven (Reuben) – to the ground-pit, and behold: There [was] no Yosef (Joseph) in the ground-pit, and [he] tore his clothes. 30 And [he] returned to his brothers, and [he] said, “The child [is] not there! And I – where do I go?!” 31 And [they] took the tunic of Yosef (Joseph), and [they] slaughtered a hairy-goat, and [they] dipped the tunic in the blood.”

“When we place the Bible on equal footing with God, we become paralyzed by how to deal with it--because any criticism of the Bible becomes criticism of God himself. The cure for the religion of Biblicism is the realization that Jesus is the inerrant Word of God, and the Bible is just a collection of inspired and useful writings that introduce us to him. Let me be clear: whenever we find tension between something Jesus taught and something taught elsewhere in the Bible, the tiebreaker always goes to Jesus. Always.”

“It's important to remember that Israel's story is a story of being in the process of getting to know God, all before Jesus presents himself as the ultimate revelation of God. It is not unlike other relationships where we need time to fully understand and appreciate the true self and identity of the other person in the relationship. The story involves moments when Israel truly sees God, and moments when they profoundly misunderstand God--both of which are normal parts of any relationship.”

“At the heart of the incarnation is the stunning claim that Jesus is what God is like. "No one has ever seen God," declared John in his gospel, "but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known". The New American Standard Bible says, "The only begotten God who is in the bosom of the Father, He has explained Him". So to whatever extent God owes us an explanation for the Bible's war stories, Jesus is that explanation. And Christ the King won his kingdom without war.”

“But Jesus could see inside people. And inside, in their hearts, Jesus saw that they did not love God or other people. They were running away from God, and they thought they didn't need a rescuer. They thought they were good enough because they kept the rules. But sin had stopped their hearts from working properly. And their hearts were hard and cold. "This woman knows she's a sinner," Jesus told them. "She knows she'll never be good enough. She knows she needs me to rescue her. That's why she loves me so much. You look down on this woman because you don't look up to God. She is sinful on the outside-but you are sinful on the inside.”