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Brotherhood Quotes

“When he grabs me in a skeletal embrace, a hug so hard it hurts, I know who he is. A silent sob escapes my chest. He is quiet as he hugs me. Then his body shudders. Except these shudders come from joy, not pain. Roque lives. "My brother," he sobs. "My brother." "I thought you were dead," I tell him as I clutch his delicate frame. "Roque, I thought you were dead." I clasp him to me. His hair is so thin. I feel his bones through his clothing. He's like a wet rag around my armor. "Brother," he says. "I knew you would come back. I knew it in my heart. This place was hollow without you." He grins at me with such pride. "How you now fill it.”

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Book:Red Rising
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“La iglesia bíblica consiste en los que han sido redimidos por Cristo, unidos en una comunión de fe y amor, y comprometidos a la vida de obediencia y santidad. Este concepto espera que cada cristiano verdadero se una voluntariamente a una hermandad cristiana por medio de un compromiso vertical (con Dios) y uno horizontal (con los hermanos). Éste es el cuadro de la iglesia que vemos en el libro de los Hechos.”

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Book:Más allá del Protestantismo
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“It was then I remembered back to those days and how telephones used to jump when they rang. And the people who would come in those early-morning hours to pound on the door in alarm. Never mind the alarm felt inside. I remembered that, and gravy dinners. Knives lying around, waiting for trouble. Going to bed and hoping I wouldn’t wake up. I love you, Bro, you said. And then a sob passed between us. I took hold of the receiver as if it were my buddy’s arm. And I wished for us both I could put my arms around you, old friend. I love you too, Bro. I said that, and then we hung up.”

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Book:Where Water Comes Together with Other Water: Poems
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“A second way that oppressed people sometimes deal with oppression is to resort to physical violence and corroding hatred. Violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace. It solves no social problem; it merely creates new and more complicated ones. Violence as a way of achieving racial justice is both impractical and immoral. It is impractical because it is a descending spiral ending in destruction for all. The old law of an eye for an eye leaves everybody blind. It is immoral because it seeks to humiliate the opponent rather than win his understanding; it seeks to annihilate rather than to convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends by defeating itself. It creates bitterness in the survivors and brutality in the destroyers.”

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Book:Stride Toward Freedom: The Montgomery Story
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“God would prefer us all to be united than divided. The devil would prefer us all to be divided than united. God prefers the man who loves than the one who hates. The devil prefers the man who hates than the one who loves.”

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Book:Rise Up and Salute the Sun: The Writings of Suzy Kassem
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“If you do not want to stop the wheels of progress; if you do not want to go back to the Dark Ages; if you do not want to live again under tyranny, then you must guard your liberty, and you must not let the church get control of your government. If you do, you will lose the greatest legacy ever bequeathed to the human race—intellectual freedom. Now let me tell you another thing. If all the energy and wealth wasted upon religion—in all of its varied forms—had been spent to understand life and its problems, we would today be living under conditions that would seem almost like Utopia. Most of our social and domestic problems would have been solved, and equally as important, our understanding and relations with the other peoples of the world would have, by now, brought about universal peace. Man would have a better understanding of his motives and actions, and would have learned to curb his primitive instincts for revenge and retaliation. He would, by now, know that wars of hate, aggression, and aggrandizement are only productive of more hate and more human suffering. The enlightened and completely emancipated man from the fears of a God and the dogma of hate and revenge would make him a brother to his fellow man. He would devote his energies to discoveries and inventions, which theology previously condemned as a defiance of God, but which have proved so beneficial to him. He would no longer be a slave to a God and live in cringing fear!”

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Book:An Atheist Manifesto
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“The Light is goodness, this much I know. It is chivalry and nobility, it is honor, peace, health, love, and brotherhood; it is like a flowery meadow, a clear brook, or a flowing river--all that is beautiful and goodly. It is found in good deeds done duly well, in the simple plea of an innocent child, in the undying hope of the young, and the honest yearnings of the old.”

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Book:The Rise of Ethrundson: Quest of a Thousand Questions
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“The question now is, do we have the morality and courage required to live together as brothers and not be afraid? One of the most persistent ambiguities we face is that everybody talks about peace as a goal, but among the wielders of power peace is practically nobody’s business. Many men cry “Peace! Peace!” but they refuse to do the things that make for peace. The large power blocs talk passionately of pursuing peace while expanding defense budgets that already bulge, enlarging already awesome armies and devising ever more devastating weapons. Call the roll of those who sing the glad tidings of peace and one’s ears will be surprised by the responding sounds. The heads of all the nations issue clarion calls for peace, yet they come to the peace table accompanied by bands of brigands each bearing unsheathed swords.”

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Book:Where Do We Go from Here: Chaos or Community?
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“This is the great new problem of mankind. We have inherited a large house, a great “world house” in which we have to live together—black and white, Easterner and Westerner, Gentile and Jew, Catholic and Protestant, Muslim and Hindu—a family unduly separated in ideas, culture and interest, who, because we can never again live apart, must learn somehow to live with each other in peace. However deeply American Negroes are caught in the struggle to be at last at home in our homeland of the United States, we cannot ignore the larger world house in which we are also dwellers. Equality with whites will not solve the problems of either whites or Negroes if it means equality in a world society stricken by poverty and in a universe doomed to extinction by war.”

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Book:Where Do We Go from Here: Chaos or Community?
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“The moon fled eastward like a frightened dove, while the stars changed their places in the heavens, like a disbanding army. 'Where are we?' asked Gil Gil. 'In France,' responded the Angel of Death. 'We have now traversed a large portion of the two bellicose nations which waged so sanguinary a war with each other at the beginning of the present century. We have seen the theater of the War of Succession. Conquered and conquerors both lie sleeping at this instant. My apprentice, Sleep, rules over the heroes who did not perish then, in battle, or afterward of sickness or of old age. I do not understand why it is that below on earth all men are not friends? The identity of your misfortunes and your weaknesses, the need you have of each other, the shortness of your life, the spectacle of the grandeur of other worlds, and the comparison between them and your littleness, all this should combine to unite you in brotherhood, like the passengers of a vessel threatened with shipwreck. There, there is neither love, nor hate, nor ambition, no one is debtor or creditor, no one is great or little, no one is handsome or ugly, no one is happy or unfortunate. The same danger surrounds all and my presence makes all equal. Well, then, what is the earth, seen from this height, but a ship which is foundering, a city delivered up to an epidemic or a conflagration?' 'What are those ignes fatui which I can see shining in certain places on the terrestrial globe, ever since the moon veiled her light?' asked the young man. 'They are cemeteries. We are now above Paris. Side by side with every city, every town, every village of the living there is always a city, a town, or a village of the dead, as the shadow is always beside the body. Geography, then, is of two kinds, although mortals only speak of the kind which is agreeable to them. A map of all the cemeteries which there are on the earth would be sufficient indication of the political geography of your world. You would miscalculate, however, in regard to the population; the dead cities are much more densely populated than the living; in the latter there are hardly three generations at one time, while, in the former, hundreds of generations are often crowded together. As for the lights you see shining, they are phosphorescent gleams from dead bodies, or rather they are the expiring gleams of thousands of vanished lives; they are the twilight glow of love, ambition, anger, genius, mercy; they are, in short, the last glow of a dying light, of the individuality which is disappearing, of the being yielding back his elements to mother earth. They are - and now it is that I have found the true word - the foam made by the river when it mingles its waters with those of the ocean.' The Angel of Death paused. ("The Friend of Death")”

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Book:Ghostly By Gaslight
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“The biggest appeasers are often the most foreign to those they appease because there is a sort of fear and reverence for the unknown. A brother doesn't hesitate to roast a brother when he needs to be roasted; a friend isn't afraid to criticize a friend when it's meant to be constructive. On the contrary, a society full of people so easily offended by one another is a society intimidated, fearful, and divided, and the end result is the masses trampling on trust and on the concept of telling the truth. It is at the heart of it all, at the root, where many are called 'victims' not so much because of convictions, but because of a lack of connection; where everything's an offense not so much because of conscience, but because between them there is this vast distance; where pain stood not so much because they could bear only the good, but because they lacked brotherhood. For perfect love casts out fear.”

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Author:Criss Jami
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“For the first time, I see you are a man like me. I thought of your hand-grenades, of your bayonet, of your rifle; now I see your wife and your face and our fellowship. Forgive me, comrade. We always see it too late. Why do they never tell us that you are poor devils like us, that your mothers are just as anxious as ours, and that we have the same fear of death, and the same dying and the same agony - Forgive me, comrade; how could you be my enemy? If we threw away these rifles and this uniform you could be my brother.”

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Author:Enrich Maria Remarque
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“It's not surprising, I don't think, that in the midst of this indiscriminate killing, many of the Westerners doing the most active work in opposing genocide are Jews. Here is love born of pain, if the past century's most horrific crime, love of one's own spread outward into love of another. Whatever the empire is, it has no idea what to do with this kind of love, which adheres neither to the empire’s own central principle of self-interest nor to the adjoining principle that solidarity is only with one’s own, that love for one’s people may never become love for another.”

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Book:One Day, Everyone Will Have Always Been Against This
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“Old ocean, the different species of fish that you nurture have not sworn brotherhood among themselves. Each species lives apart, on its own. The varying temperaments & conformations of each one satisfactorily explain what at first appears an anomaly. So it is with man, who has not the same motives as excuse. If a piece of land be occupied by thirty million human beings, they consider they have no obligation to concern themselves with the existence of their neighbors who are settled like roots in the adjacent patch of land. And descending from the general to the particular, each man lives like a savage in his den & rarely leaves it to visit his fellow --crouching alike in another lair. The great universal human family is a utopia worthy of the most paltry logic. Besides, from the spectacle of your fecund breasts emerges the notion of ingratitude, for one thinks immediately of those innumerable parents ungrateful enough towards the Creator to abandon the fruit of their sorry unions. I hail you old ocean!”

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Book:Maldoror and the Complete Works
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“The world is rapidly being divided into two camps, the comradeship of anti-Christ and the brotherhood of Christ. The lines between these two are being drawn. How long the battle will be we know not whether swords will have to be unsheathed we know not whether blood will have to be shed we know not whether it will be an armed conflict we know not. But in a conflict between truth and darkness, truth cannot lose.”

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Author:Fulton J. Sheen
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“In our age the common religious perception of men is the consciousness of the brotherhood of man - we know that the well-being of man lies in the union with his fellow men. True science should indicate the various methods of applying this consciousness to life. Art should transform this perception into feeling.”

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Book:What is Art?:
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