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Dialectical Materialism Quotes

Browse 24 quotes about Dialectical Materialism.

Dialectical Materialism Quotes

“We must draw up a plan for the formation of such a corps with several million people taking up the study of dialectical materialism and historical materialism, the theoretical basis of Marxism, and combating all shades of idealism and mechanical materialism. At present there are many cadres doing theoretical work, but there is still no corps of theoretical workers, much less a powerful one. Without such a corps, the cause of the entire Party, the socialist industrialization and socialist transformation of our country, the modernization of our national defence and our research in atomic energy cannot move along or succeed. I therefore recommend that you comrades read philosophy.”

PhilosophySocialismCommunismMarxismMaoDialecticsDialectical Materialism
Book:Selected Works of Mao Tse-tung: Volume V
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“It is a development of history that has transformed the political classes into social classes such that, just as the Christians are equal in heaven yet unequal on earth, so the individual members of a people are equal in the heaven of their political world yet unequal in the earthly existence of society.”

ChristianityDemocracyLogicIdealismCritiqueHistorical MaterialismDialectical MaterialismMystification
Book:Critique of Hegel's Philosophy of Right
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“Socialists have a big job ahead of them here. They have got to demonstrate, beyond possibility of doubt, just where the line of cleavage between exploiter and exploited comes. Once again it is a question of sticking to the essentials; and the essential point here is that all people with small, insecure incomes are in the same boat and ought to be fighting on the same side. Probably we could do with a little less talk of 'capitalism' and 'proletarian' and a little more about the robbers and the robbed.”

LanguageClassCapitalismSocialismFascismDialectical Materialism
Book:The Road to Wigan Pier
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“[Letter to his wife, Natalia Sedova] In addition to the happiness of being a fighter for the cause of socialism, fate gave me the happiness of being her husband. During the almost forty years of our life together she remained an inexhaustible source of love, magnanimity, and tenderness. She underwent great sufferings, especially in the last period of our lives. But I find some comfort in the fact that she also knew days of happiness. For forty-three years of my conscious life I have remained a revolutionist; for forty-two of them I have fought under the banner of Marxism. If I had to begin all over again I would of course try to avoid this or that mistake, but the main course of my life would remain unchanged. I shall die a proletarian revolutionist, a Marxist, a dialectical materialist, and, consequently, an irreconcilable atheist. My faith in the communist future of mankind is not less ardent, indeed it is firmer today, than it was in the days of my youth. Natasha has just come up to the window from the courtyard and opened it wider so that the air may enter more freely into my room. I can see the bright green strip of grass beneath the wall, and the clear blue sky above the wall, and sunlight everywhere. Life is beautiful. Let the future generations cleanse it of all evil, oppression and violence, and enjoy it to the full.”

LoveLifeHappinessDeathSufferingHopeBeautyWifeViolenceAtheismYouthTrue LoveAtheistOppressionCommunismEnjoymentMaterialismSovietTendernessMarxismMagnanimityRed ArmyDialectical MaterialismMaterialistProletarianRevolutionistIrreconcilable AtheismIrreconcilable Atheist
Author:Leon Trotsky
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“The real contradiction between Marx's scientific socialism and all bourgeois philosophy and sciences consists entirely in the fact that scientific socialism is the theoretical expression of a revolutionary process, which will end with the total abolition of these bourgeois philosophies and sciences, together with the abolition of the material relations that find their ideological expression in them.”

PhilosophyCapitalismMarxismBourgeoisieClass StruggleSocial RevolutionHistorical MaterialismClass WarDialectical MaterialismScientific Socialism
Book:Marxism and Philosophy
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“Marx, Engels, and Lenin have carried on the tradition of rational and non-mystical approach to all human problems; this is the tradition of the best Greek philosophers and the founders of modern science. Careful analysis; separation of factors; the following of causes into their effects; reliance on experiments; all are taken over into Marxism and provide it with a hard scientific core. There is nowhere any pandering to special intuitions or spiritual experiences.”

ScienceMarxismEngelsLeninDialectical Materialism
Book:Engels and Science
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“Lenin clearly and unambiguously poses the question of the relationship between the ‘form’ of materialism and its ‘essence’, of the impermissibility of identification of the former with the latter. The ‘form’ of materialism is found in those concrete-scientific ideas about the constitution of matter (about the ‘physical’, about ‘atoms and electrons’) and in natural scientific generalizations of these ideas that are inevitably turn out to be historically limited, changing, subject to reconsideration by the natural science itself. The ‘essence’ of materialism is found in the acceptance of the objective reality that exists independently of human cognition and that is only reflected in it. The creative development of dialectical materialism on the basis of the ‘philosophical conclusions derived from the newest discoveries of natural science’ is, according to Lenin, found not in the reconsideration of this essence and not in making the ideas of natural scientists eternal, but in the deepening of the understanding of the ‘relationship between cognition and the physical world’ that is connected with these new ideas about nature. The dialectical understanding of the relationship between the ‘form’ and ‘essence’ of materialism, and therefore, the relationship between ‘ontology’ and ‘epistemology’ constitutes the ‘spirit of dialectical materialism”

PhilosophyScienceReligionIdealismMarxEngelsLeninDialectical MaterialismObscurantismPositivist Science
Book:Intelligent Materialism: Essays on Hegel and Dialectics
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“Those who have been forced to study 'dialectical materialism', the strange concoction that was supposed to form the philosophical foundation of Marxism in the Soviet Union and other countries of socialist camp, will never forget the definition Friedrich Engels gave : Life is the mode of existence of protein bodies. If one sets aside the disgust form the relentless drilling of this formula into our poor brains, along with other jewels of Marxist wisdom, it does not sound so bad now, even if trivial and largely beside the point.”

EngelsDialectical MaterialismProteins
Book:The Logic of Chance: The Nature and Origin of Biological Evolution
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“Every chemical compound, according to Engels, comes into existence only at a certain time in the development of the universe when the conditions are appropriate for it; and when it does come into existence it manifests this by entering into its characteristic relations. Neither carbon compounds or proteins are ideal forms, but are themselves witnesses of the conditions on a cooling planet. It is here that occurs his celebrated remark that life is the mode of existence of proteins.”

CommunismBiologyMarxismMarxBiochemistryEngelsDialectical Materialism
Book:Marx and science
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“Hegel represents history as the self-realization of spirit (Geist) or God. The fundamental scheme of his theory is as follows. Spirit is self-creative energy imbued with a drive to become fully conscious of itself as spirit. Nature is spirit in its self-objectification in space; history is spirit in its self-objectification as culture—the succession of world-dominant civilizations from the ancient Orient to modern Europe. Spirit actualizes its nature as self-conscious being by the process of knowing. Through the mind of man, philosophical man in particular, the world achieves consciousness of itself as spirit. This process involves the repeated overcoming of spirit's alienation (Entfremdung) from itself, which takes place when spirit as the knowing mind confronts a world that appears, albeit falsely, as objective, i.e. as other than spirit. Knowing is recognition, whereby spirit destroys the illusory otherness of the objective world and recognizes it as actually subjective or selbstisch. The process terminates at the stage of "absolute knowledge," when spirit is finally and fully "at home with itself in its otherness," having recognized the whole of creation as spirit—Hegelianism itself being the scientific form of this ultimate self-knowledge on spirit's part.”

GodSpiritMaterialismAlienationObjectivitySubjectivityOntologyHegelMarxDialectical MaterialismGerman PhilosophyGeistAbsolute KnowledgeEntfremdungSelbstischWorld Spirit
Book:The Marx-Engels reader
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“The interpenetration of chance and determination bears on the problem of how there can be a scientific approach to society when individual human behavior and consciousness seem unpredictable. Those who despair to point out that people are not machines, that there are subjective processes in the making of decisions, that it is not 'classes' but individuals who make choices. Terms such as "the human factor" or "subjective factors" with their implication of chance and unpredictability are invoked as the negation of regularity and lawfulness. And indeed it is true that individual behavior and consciousness are the consequences of intersection of a large number of weakly determining factors. But it does not follow that where there is choice, subjectivity, and individuality there cannon also be predictability. The error to take the individual as causally prior to the whole and not to appreciate that the social has causal properties within which individual consciousness and action are formed. While the consciousness of an individual is not determined by his/her class position but is influenced by idiosyncratic factors that appear as random, those random factors operate within a domain and with probabilities that are constrained and directed by social forces.”

ScienceMarxismDeterminismDialectical MaterialismHegelian DialecticChance And NecessityHistorical Materialismter
Book:Biology Under the Influence: Dialectical Essays on Ecology, agriculture, and health
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“In nineteenth century Europe (and later in other parts of the world) the transition from a subsistence to a market economy based on the use of wage labor caused a net loss of autonomy for kin-based groups and households. Individuals became more dependent on external political, economic, and ideological forces. A profound contradiction resulted from the increasing individuation of the labor force and the need to maintain collective mechanisms for the reproduction of the working class through preexisting but constantly evolving patterns of family, household, and kinship organization. In other words, the advance of capitalism created a dynamic opposition between productive and reproductive spheres.”

FeminismReproductionHistorical MaterialismDialectical MaterialismDialecticFamily SystemsPolitcal Economy
Book:Women's Work: Development and the Division of Labor by Gender
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“A radical social revolution depends on certain definite historical conditions of economic development as its precondition. It is also only possible where with capitalist production the industrial proletariat occupies at least an important position among the mass of the people. And if it is to have any chance of victory, it must be able to do immediately as much for the peasants as the French bourgeoisie, mutatis mutandis, did in its revolution for the French peasants of that time. A fine idea, that the rule of labour involves the subjugation of land labour! But here Mr Bakunin's innermost thoughts emerge. He understands absolutely nothing about the social revolution, only its political phrases. Its economic conditions do not exist for him. As all hitherto existing economic forms, developed or undeveloped, involve the enslavement of the worker (whether in the form of wage-labourer, peasant etc.), he believes that a radical revolution is possible in all such forms alike. Still more! He wants the European social revolution, premised on the economic basis of capitalist production, to take place at the level of the Russian or Slavic agricultural and pastoral peoples, not to surpass this level [...] The will, and not the economic conditions, is the foundation of his social revolution.”

RevolutionMarxismAnarchismCritiqueSocial RevolutionHistorical MaterialismDialectical MaterialismMikhail Bakunin
Book:Conspectus of Bakunin’s Statism and Anarchy
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“The contradiction between the individual and the social, between the private and the universal, which bourgeois philosophy is unable to do away with, despite all its efforts, is the very basis of life in bourgeois society as a society of commodity-producers. This contradiction is embodied in the actual interrelations of people who cannot regard their private endeavors as social aspirations except in the absurd and mystified form of the value of commodities.”

IndividualismMarxismCritiqueDialecticsHistorical MaterialismDialectical MaterialismCommodity FetishismCommodity ProductionBourgeois Philosophy
Book:The General Theory of Law and Marxism
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“The true dialectic of revolutions, however, stands this wisdom of parliamentary moles on its head: not through a majority to revolutionary tactics, but through revolutionary tactics to a majority — that is the way the road runs.”

RevolutionSocialismCommunismMarxismDialecticsSocial RevolutionOpportunismDialectical MaterialismParliamentary Cretinism
Book:The Russian Revolution,: And Leninism or Marxism?
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“Anger is a natural emotion. It arises when we perceive something unjust, unfair, or threatening. There is nothing inherently wrong in feeling angry. Emotions are part of being human. The real problem arises when we express anger impulsively—especially when it targets another person.”

Critical ThinkingLogical ThinkingDialecticsDialectical MaterialismLogical Reasoning
Book:Critical Thinking Unchained: From Formal Logic to Dialectics of Emancipation
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“Dialectical Materialism teaches us that life originated on earth as a result of the process of development of matter. Nature should be considered not as a state of rest and immobility, stagnation and immutability, but as a state of continuous movement and change. All phenomena should be studied from the standpoint of their continuous renewal and development, their arising and dying away.”

Dialectical MaterialismSoviet Science
Book:The Origin of Cells
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“When questions arise of possible harmful effects of pesticides, the defenders of the products always try to narrow the scope of the inquiry to their most immediate, direct and measurable consequences and then downplay them, The critics of pesticides, on the other hand, urge that the ecosystem is strongly interconnected, highly variable and vulnerable. Thus debates around environmental impact become debates on the philosophy of nature: are things readily isolated or richly interacting? Is the average behavior of chemicals and organisms an adequate basis for decision making or must we be concerned with the unevenness of the world? Shall we "be realists" and stick to measurable costs and benefits, or shall we concern ourselves with all kinds of consequences of what we do? Gradually we see a confrontation of the world views of mechanistic reductionism and of dialectical materialism.”

BiologyMaterialismEcologyIdealismMarxismDialecticsReductionismDialectical MaterialismSystems Biology
Book:The Dialectical Biologist
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