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Human Rights Quotes

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Human Rights Quotes

“One Mission, Many Vessels (The Sonnet, 1313) One thunder, visions plenty. One mission, vessels plenty. One source, seekers plenty. One fate, fervors plenty. From dust we're born, In dust we're gone. Cashes to ashes, Bitcoins in trashes, Division is nefarious, Unity is dawn. The day the billions of people of earth are valued more than the billionaires, that day you shall be human being, that day you are king and queen. Naskar doesn't have flag or nation, My flag is world flag - my nation, world nation. Call me poet, scientist or humanitarian, Naskar is the spirit of world integration.”

DiversityHuman RightsEqualityHumanitarianInclusionAdvaitaSecularismGlobal CitizenInclusive
Book:Visvavatan: 100 Demilitarization Sonnets
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“Discourse and critical thinking are essential tools when it comes to securing progress in a democratic society. But in the end, unity and engaged participation are what make it happen.”

FreedomConsciousnessDemocracyDiversityMindfulnessUnityHuman RightsDialogueMaking A DifferenceVotingVotersFree SpeechParticipationPolitical PhilosophyDonald TrumpCivic DutyConscious MindConscious AwarenessPolice ReformPolitical DiscourseGun SafetyHillary ClintonLove For HumanityVoters And VotingNonviolent Conflict ResolutionPostered Poetics By AberjhaniGun LegislationNational History DayPolitical DebateRacial ViolenceSocial PhilosophyWaging PeacePolice CulturePolice ShootingsPolitical DivisionsSustainable Humanity2016 Presidential ElectionCognitive AwarenessDemocracy In ActionCrowd SourcingDemocratic SocietiesEngaementMaintaining FaithPolitical Dialogues
Book:Splendid Literarium: A Treasury of Stories, Aphorisms, Poems, and Essays
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“…humanist principles—especially those that emphasize human worth and dignity, the imperative to respect human rights, reverence for life, and the intrinsic ability of humans to be caring and just—provide the foundations of secular moral orientations.”

DignityHuman RightsCaringSecular Morality
Book:What It Means to Be Moral: Why Religion Is Not Necessary for Living an Ethical Life
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“The Naskar Anthem (Sonnet 2554-2555) Heir to no throne, no crown on my head, tearing up borderly lies, I burn as the lamp of aid. I hold no flag, yet I raise nations, I stand as rebel guard, humanizing inoculation. Rocking the world with sacred wonder, priming the souls with curing thunder, every sonnet is call against slumber, every line, a revolt against plunder. From the alleys of grief to the towers of pride, I am wounded, I walk with the wounded by my side. Not born to erase faith, but to rewrite it tolerant; suffering is the doorway, to the becoming of a saint. A pair of helping hands is holier than a million praying lips; I got no need for scripture, for I carry a heart that beats. I have no law, but life - I have no edict, but empathy. I have no creed, but conscience - I am the vow of mad inclusivity. Roads ignited with the voice of oneness, cannot be extinguished by clouds of hate. When the final regime has fallen to pieces, the drop of dew will still be incandescent.”

EmpathySocial JusticeHuman RightsHumanitarianHelping OthersToleranceService Of HumanityPeace ActivistInclusiveSocial Reformer
Book:Hazrat-e Humanity: The Uncultured Polyglot
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“A person imbued with compassion and self-understanding can readily love oneself and exhibit endless sympathy for all people. A person who is unkind to their self can never transcend their corrupt barriers much less run into the world with open arms enthusiastically embracing humankind and all of nature with uninhibited friendliness and goodwill.”

Self LoveEmpathySelf AwarenessHuman RightsSelf RespectSelf AcceptanceSympathySelf Love QuotesSelf LoathingSelf UnderstandingEmpathy For OthersLove Of NatureLove Of Neighbor
Book:Dead Toad Scrolls
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“A No coming from a drunk voice is still a no. A No coming from a soft voice is still a no. A No coming from someone who is naked is still a no. A No coming from someone you know , is still a no. A No coming from your partner , is still a no. A No coming from a stranger , is still a no. A No coming from a child or someone younger than you, Is still a no. A No coming from someone who is scared, is still a no. A No coming from someone who is crying , is still a no.”

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Author:De philosopher DJ Kyos
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“Christian Faith For me, being a Christian is all about true love. The Gospel of John instructs us, “Dear Friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love.” I believe that first we need to love ourselves, even when we are told that we do not deserve love. Then we need to love others, especially those who have not been treated with love. And of course, we need to love Jesus. Love for Jesus can be the foundation for living a good life, a life full of compassion and joy. Loving Jesus is where I believe a Christian life starts, because that love spreads all around, to people, animals, and the world. Animal Rights During my life so far, animals have brought me joy and comfort when I thought that I would never find happiness. My bunny Neon taught me so much about unconditional love. This experience showed me that animals have souls deserving of love just as much as humans, and they can be some of the purest examples of God’s love on Earth. I believe we can all show animals the compassion and love they deserve by choosing products that are fur-free and cruelty-free and by eating a vegan diet. Even people who aren’t prepared to commit to a vegan lifestyle can make thoughtful everyday choices that reduce needless cruelty against animals. Human Rights I have myself been a victim of abuse, so I know how hopeless life can seem to those in dark situations. However, I also know how much of a difference a small ray of light can make. My goal in life now is to shine that ray of light onto as many people in need as possible. As an advocate for human rights, I aim to raise awareness and help others who are suffering. From volunteering for organizations, to simply looking out for a neighbor or friend, we can all make a difference in helping others. Human rights of freedom and safety belong to each of us, and we all have a responsibility to support people who are the most vulnerable.”

LoveChristianFaithHopeHealingTrue LoveHuman RightsAnimal RightsNeonShenita Etwaroo
Author:Shenita Etwaroo
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“The global industrial food system holds an inherent contradiction. It is a major source of global warming pollution, and at the same time it is threatened by increasing climate chaos. This same food system currently leaves close to a billion people hungry, not for a lack of food production or "overpopulation"-as many textbooks tell students- but because the global market privileges the profits of multinational corporations over the human rights to food.”

FoodCapitalismClimateHuman RightsInequality
Book:A People's Curriculum for the Earth: Teaching About the Environmental Crisis
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“Intersectionality […] is often reduced, in common understanding, to a due consideration of the various axes of oppression and privilege: race, class, sexuality, disability, and so on. […] The central insight of intersectionality is that any liberation movement — feminism, anti-racism, the labor movement — that focuses only on what all members of the relevant group (women, people of color, the working class) have in common is a movement that will best serve those members of the group who are least oppressed.”

RaceClassHuman RightsGenderOppressionIntersectionalityLeftism
Author:Amia Srinivasan
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“Walter Mignolo terms and articulates _critical cosmopolitanism, juxtaposing it with globalization, which is a process of "the homogeneity of the planet from above––economically, politically and culturally." Although _globalization from below_ is to counter _globalization from above_ from the experience and perspective of those who suffer from the consequences of _globalization from above_, cosmopolitanism differs, according to Mignolo, form these two types of globalization. Mignolo defines globalization as 'a set of designs to manage the world,' and cosmopolitanism as 'a set of projects toward planetary conviviality”

ReligionRaceSilenceChristianityClassFeminismTeachingHuman RightsGenderSexualityTheologyLgbtqRhetoricGlobalizationModernityDifferencePluralismReligious StudiesCosmopolitanismPostcolonialismCosmopolitanPostcolonialReligious PluralismCultural AlibiEcumenicalEpdagogyGender JusticeIntereligious DialogueWalter Mignolo
Book:Cosmopolitan Theology: Reconstituting Planetary Hospitality, Neighbor-Love, and Solidarity in an Uneven World
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“Teaching and learning _religious plurality often ends up privileging religious _texts_ over _practice_ and largely ignoring the social and historical contexts and the lived experience of people who shape, situate, and structure these religious texts. Furthermore, adopting the politics of recognition as a pedagogical principle in teaching can lead to an _uncritical silence_ about the various forms of oppression and domination of certain religious groups. Here people often use _religious difference_ as a _religious alibi_ for the oppression or violation of human rights of certain groups of people, such as women or LGBT people.”

ReligionRaceSilenceChristianityClassFeminismTeachingHuman RightsGenderSexualityTheologyLgbtqDifferenceCosmopolitanismCosmopolitanReligious PluralismCultural AlibiEpdagogy
Book:Cosmopolitan Theology: Reconstituting Planetary Hospitality, Neighbor-Love, and Solidarity in an Uneven World
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“Whenever one comes to the the table for interreligous dialogue, there is what I would call an _ecumenical taboo_ that one has to comply with. The ecumenical taboo_ does not exist in a written document, but people tend to practice it around the dialogue table. One should not raise, for instance, such questions as gender justice, sexual orientation issues, religious constructions of the other, multiple forms of violence in a religious community, or religious cooperation with neo/imperialism. each religion has its own _history of sin_ that has justified and perpetuated oppression and exclusion of certain groups of people through its own religious teaching, doctrine, and practice. In order to be _nice_ and _tolerant_ to one another, interreligious dialogue has not challenged the fundamental issues of injustice that a particular religion has practiced, justified, and perpetuated in various ways. I do not disregard that most ecumenists have based interreligious dialogue on a politics of tolerance, and this has played a significant role in easing the antagonism between religions, at least among the leaders of established religions. However, we should ground an authentic ecumenism and theology of religion in a _politics of affirmation and transformation, rather than a politics of tolerance_.”

ReligionRaceSilenceChristianityClassFeminismTeachingHuman RightsGenderSexualityLgbtqRhetoricDifferencePluralismReligious StudiesCosmopolitanismEcumenismCosmopolitanReligious PluralismCultural AlibiEcumenicalEpdagogyGender JusticeIntereligious DialogueTheology Of WorkOikoumeneWcc
Book:Cosmopolitan Theology: Reconstituting Planetary Hospitality, Neighbor-Love, and Solidarity in an Uneven World
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“From the day of our founding, we have proclaimed that every man and woman on this earth has rights, and dignity, and matchless value because they bear the image of the Maker of heaven and earth. Across the generations we have proclaimed the imperative of self-government, because no one is fit to be a master, and no one deserves to be a slave.”

DignitySlaveryHuman RightsEquality
Book:U.S. Presidential Inaugural Addresses
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“In one form or the other, the quest for human dignity has proved to be one of the most propulsive elements for wars, civil strife and willing sacrifice. Yet the entitlement to dignity, enshrined among the 'human rights', does not aspire to being the most self-evident, essential need for human survival, such as food, or physical health. Compared to that other candidate for the basic impulse of human existence - self-preservation - it may even be deemed self-indulgent.”

ExistenceDignityHuman RightsSelf Preservation
Book:Climate of Fear: The Quest for Dignity in a Dehumanized World
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“Every man — in the development of his own personality — has the right to form his own beliefs and opinions. Hence, suppression of belief, opinion and expression is an affront to the dignity of man, a negation of man’s essential nature." [Toward a General Theory of the First Amendment (1963)]”

LibertyPersonalityDignityHuman RightsCensorshipFree SpeechFreedom Of SpeechBeliefsOpinionsSuppression
Book:The System of Freedom of Expression
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“Human rights violations are not accidents; they are not random in distribution or effect. Rights violations are, rather, symptoms of deeper pathologies of power and are linked intimately to the social conditions that so often determine who will suffer abuse and who will be shielded from harm”

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Book:Pathologies of Power: Health, Human Rights, and the New War on the Poor
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“Integrity is doing what is right. Ethics is doing what is right for a society. The philosophy of ethics is very interesting and unsettling. Ethics often depends on societal beliefs, religious beliefs, personal beliefs, personal emotions, and the laws of a country. Honor killings are ethical in some societies even though they are considered evil acts for a civilized society. We should promote what is right for your conscience and for universal human rights. We can create a universal ethical stand point.”

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Author:Debasish Mridha
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“A common, casual assumption is that if you give a basic income to people, they will become indolent and do nothing. In reality, people enjoy doing work when that work is satisfying. They don't hate being productive, they hate their jobs! Improve working conditions and make work a pleasure rather than a burden, and there's no reason why people won't engage in it. Very few people want to do nothing. They want to find meaning and feel accomplished and useful. Rosy views of human nature may be naive, but so are views that presume the natural state of humankind is slothful and selfish.”

JobsHumanityMoneyDemocracyHuman RightsIncomeSocialism
Book:Why You Should Be a Socialist
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“La moral establecida, o lo que se llama moral, no lo es, no se puede aceptar una moral que esta en contra de la libertad y los derechos de cada uno de los humanos”

LibertyMoralityHuman RightsMorals
Book:A Nation Of Women: An Early Feminist Speaks Out; Mi Opinion Sobre Las Libertades, Derechos y Deberes de la Mujer (Recovering the U.s. Hispanic Literary Heritage)
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“Wir sind das Volk!" Dieser Satz hat uns gelehrt, dass wir, wenn wir unserer Sehnsucht glauben und ihr vertrauen, die Angst verlieren können. Eine Angst, die willfährige Dienerin jeder Art von nicht legitimierter Herrschaft ist, die uns ohnmächtig macht, die uns bindet. In dem Augenblick aber, in dem wir unsere Angst als Angst benennen und Anpassung und Angst als Geschwisterkinder erkennen, sind wir möglicherweise bereit zu erproben: Können wir auch ohne sie leben? In genau diesem Augenblick wachsen uns jene Kräfte zu, die eine ganze Gesellschaft verändern können.”

PeopleFearChangeFreedomCourageDemocracySocietyStrengthEmpowermentHuman RightsCivil RightsOppressionOppositionDictatorshipSpeaking Up
Book:Freiheit. Ein Plädoyer
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“Es ist wichtig zu begreifen, dass wir der Toleranz nicht dienen, wenn wir unser Profil verwässern, sondern indem wir uns umgekehrt unserer eigenen Werte wieder vergewissern. [...] Wir tun der Toleranz auch nichts Böses an, wenn wir die Menschenrechte verteidigen, wie sie in den letzten Jahrhunderten und Jahrzehnten entwickelt und niedergeschrieben wurden in der Allgemeinen Erklärung der Menschenrechte der Vereinten Nationen und einer Vielzahl von Konventionen, die detailliert den Schutz einzelner Menschenrechte regeln - etwa zum Schutz von Flüchtlingen, zur Verhinderung von Völkermord, gegen die Diskriminierung der Frau etc. Fast alle Staaten der Welt haben sich nach tiefer leidvoller Erfahrung, nach nationaler Hybris und nach ideologischem oder religösem Fanatismus im Prinzip auf diese Grundrechte und die Rule of Law als Minimum einer Überlebensordnung geeinigt. Die als universell, unveräußerlich und unteilbar angesehenen Menschenrechte sind daher ein gemeinsames Gut der Menschheit. Und wir dürfen und müssen gegenüber kommunistischen, fanatisch-islamistischen oder despotischen Staaten über ihre Verletzung sprechen; denn als Menschen sind wir verpflichtet, die Menschenrechte unserer Mitmenschen zu respektieren und zu verteidigen.”

ValuesHumanityCourageDemocracySocietyMankindEmpowermentHuman RightsToleranceCivil RightsTolerationSpeaking Up
Book:Freiheit. Ein Plädoyer
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“The fundamentalist seeks to bring down a great deal more than buildings. Such people are against, to offer just a brief list, freedom of speech, a multi-party political system, universal adult suffrage, accountable government, Jews, homosexuals, women's rights, pluralism, secularism, short skirts, dancing, beardlessness, evolution theory, sex. There are tyrants, not Muslims. United Nations Secretary-General Kofi Annan has said that we should now define ourselves not only by what we are for but by what we are against. I would reverse that proposition, because in the present instance what we are against is a no brainer. Suicidist assassins ram wide-bodied aircraft into the World Trade Center and Pentagon and kill thousands of people: um, I'm against that. But what are we for? What will we risk our lives to defend? Can we unanimously concur that all the items in the preceding list -- yes, even the short skirts and the dancing -- are worth dying for? The fundamentalist believes that we believe in nothing. In his world-view, he has his absolute certainties, while we are sunk in sybaritic indulgences. To prove him wrong, we must first know that he is wrong. We must agree on what matters: kissing in public places, bacon sandwiches, disagreement, cutting-edge fashion, literature, generosity, water, a more equitable distribution of the world's resources, movies, music, freedom of thought, beauty, love. These will be our weapons. Not by making war but by the unafraid way we choose to live shall we defeat them. How to defeat terrorism? Don't be terrorized. Don't let fear rule your life. Even if you are scared.”

FreedomHuman RightsTerrorismFundamentalismFanaticismCivil Society
Book:Step Across This Line: Collected Nonfiction 1992-2002
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