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Human Rights Quotes

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Human Rights Quotes

“Any silly ism or stupid book that considers men above women, must be shunned like a lowlife demon. For, all's one, barring none.”

“Exhaustion Salima sat in the fancy hotel room In the evening time. Here she is again in another foreign city, Attending a conference discussing “human rights”. Her eyes roamed the room. She suddenly felt a severe chill in her body. She suddenly realized that she is exhausted, But her exhaustion is not that of one day, It was one of a lifetime! It fell upon her abruptly. The thoughts of the bygone years Nested in her head, Were suddenly awoken. One thought after another. She realized at that moment That she is tired of responding to The same absurd questions About her origins Her ethnicity, Her religion, Her hobbies, Her favorite foods, Her education background, Her age, And her occupation. Questions asked frequently by people who don’t care. She suddenly realized That throughout her life, She never found a friend who could really understand. The evening was about to draw its dark curtains. She remembered that ever since she was a child, She had been hiding her favorite words and writings In notebooks that nobody will read. She has been murmuring her favorite tunes, In places where nobody could hear her. The evening was about to draw its dark curtains. She realized that her true thoughts and feelings Lived nowhere expect inside of her head, And there they will most likely die. Her head had become like a prison for her thoughts. The evening was about to draw its dark curtains. She suddenly realized That she had wasted so many years of her life Looking for someone who might understand. And each time she thought she had found one, She found herself in yet another prison. She looked through the window of the fancy hotel room And saw that the darkness had covered the entire city. September 9, 2017”

“One aspect of the civil-rights struggle that receives little attention is the contribution it makes to the whole society. The Negro in winning rights for himself produces substantial benefits for the nation. Just as a doctor will occasionally reopen a wound, because a dangerous infection hovers beneath the half-healed surface, the revolution for human rights is opening up unhealthy areas in American life and permitting a new and wholesome healing to take place. Eventually the civil-rights movement will have contributed infinitely more to the nation than the eradication of racial injustice. It will have enlarged the concept of brotherhood to a vision of total interrelatedness.”

“At times there's something so precise and mathematically chilling about nationalism. Build a dam to take away water AWAY from 40 million people. Build a dam to pretend to BRING water to 40 million people. Who are these gods that govern us? Is there no limit to their powers?”

“In order to prevent a violation of the principle of nonmaleficence, every human being must be valued at the highest level of development, because attaching value to any lower level of development risks the possibility of undervaluing that human being (i.e., subjecting him to the classification of being "inferior" or "less than human"). This undervaluation, in turn, allows for a serious violation of the principle of nonmaleficence, that is, justifying killing, slavery, marginalization, isolation, etc., of this human being because the human being is thought to be "inferior" or "less than human.”

“I've come to gamble." The old man's mouth twitched. He put down his shish kebab and leaned toward Percy. "A gamble...how interesting. Information in exchange for the harpy? Winner take all?" "No," Percy said. "The harpy isn't part of the deal." Phineas laughed. "Really? Perhaps you don't understand her value." "She's a person," Percy said. "She isn't for sale.”

“Failure to recognize the historical specificity of the bourgeois conception of rights and duties leads to serious errors. It is for this reason that Marx registers...a vigorous indictment of the anarchist Proudhon... Proudhon in effect took the specifics of bourgeois legal and economic relations and treated them as universal and foundational for the development of an alternative, socially just economic system. From Marx's standpoint, this is no alternative at all since it merely re-inscribes bourgeois conceptions of value in a supposedly new form of society. This problem is still with us, not only because of the contemporary anarchist revival of interest in Proudhon's ideas but also because of the rise of a more broad-based liberal human rights politics as a supposed antidote to the social and political ills of contemporary capitalism. Marx's critique of Proudhon is directly applicable to this contemporary politics. The UN Universal Declaration of Human Rights of 1948 is a foundational document for a bourgeois, market-based individualism and as such cannot provide a basis for a thoroughgoing critique of liberal or neoliberal capitalism. Whether it is politically useful to insist that the capitalist political order live up to its own foundational principles is one thing, but to imagine that this politics can lead to a radical displacement of a capitalist mode of production is, in Marx's view, a serious error.”

“Ain't Good People (The Sonnet) Ain't no good people we, If goodness means blindness. Ain't no practical folks we, If practicality means selfishness. Ain't no sane citizens we, If sanity means indifference. Ain't no smart bunch we, If smartness brings arrogance. Ain't no articulate minds we, If articulation means mindless accuracy. Ain't no civilized society we, If civilization means hypocrisy. We are the force capable of mastering a planet. Let's live not as machines but conscience incarnate.”

“To say nothing is saying something. You must denounce things you are against or one might believe that you support things you really do not.”

“By saying that human issues are more important than non-human issues, that violence to humans is more relevant than violence to animals, one forgets that the animal liberation movement implies a message of peace for every being on earth and the opposition against the mindset of oppression. To make a distinction between one violence and another is exactly the root of all violence: Some wouldn't do any harm to those who share with them a flag, a religion, a language, etc. but would easily condemn to suffering and death those who are different. This tragic use of diversity as an excuse to inflict pain on others for a matter of profit and convenience is the cause of suffering for both human and non-human animals.”

“Naskar it! (Sonnet 2855-2857) At birth they tag you with a flag, a script to follow, a tribe to brag - tell you to fit in, don't ask too much, keep your fire, but never touch. Unfurl your fiber, and refuse the script, don't make pilgrimage out of jungle myths. Break the narrative, you break the spell - end of nationalism is end of the animal. If the world's on autopilot, interrupt it! If the truth feels dangerous, then conduct it! If compassion seems radical, then ignite it! When justice calls your name, answer it! Don't just think it, Naskar it! Don't believe it, Naskar it! Question everything they permit, if it's not human, don't submit! Abolish the silence, and Naskar it! Stand your ground, and Naskar it! Love your neighbor before your leader - don't just talk it, Naskar it! No book on earth can claim your mind, no single truth defines humankind - no crown, no creed, no sacred shrine outweighs a heart that dares to shine. Take your doubts and carve the key, unlock the cage of them and we. You're more than cattle and veggie, you are Your own Holiness and Majesty! Don't assume it, Naskar it! Don't preach it, Naskar it! Every truth they counterfeit, confront it, expose it, Naskar it! Shoulder the world, and Naskar it! Walk the oneness, and Naskar it! Human first, that's all there is - no exception, go Naskar it! Every wall they built on prejudice, tear it down, and dance on it! It's not a noun, it's a verb - it's what you do, now Naskar it!”

“Prototype Human (Sonnet 2249) The pen is my paradise, the pen is my grave. Everybody has all the answers, I seem to have only questions. Good thing, I don't know how to write, methods are obstacle to my madness. I'm vast enough to contain the world, asylum pills don't work on pilgrim brains. My pen never runs out of ink, because the pen is an extension of my anatomy. Madness is the first sign of sanity, oneness is the seed of infinity. Stereotypes are sanity of the jungle, prejudice is sacred in the animal kingdom. Flags are the poison, cosmos is (my) kin - I am no stereotype, I am the Prototype Human.”

“I'll never force you to be inclusive, if you do harm, I'll restrain you, but I'll never resort to weapons - moreover, I'll never kill for inclusion, I'll simply beg, on my knees, I'll beg till I drop dead - because I have nothing to lose, no reputation, no image, no class.”

“Most Human (Sonnet 2151) Racism is no longer tolerated as normal, Islamophobia is no longer tolerated as normal, Homophobia is no longer tolerated as normal, Chauvinism is no longer tolerated as normal, Colonialism is no longer tolerated as normal - believe you me, I speak as a biologist, this is the most human humanity have ever been in our 200,000 years long history. Accessibility is no longer ignored as unimportant, Autism is no longer frowned upon as abnormal, Integration is no longer cussed as act of stigma, Intolerance no longer celebrated as divine intervention. No wonder bigots have their knickers in a twist, customs of the jungle are getting eradicated like disease. Don't be disheartened by occasional resurgence of fascism, inhumanity flickers fiercely before fading into the abyss.”

“All Roads Lead to People (Sonnet) What the world needs is character, character civilized enough to prioritize benevolence over borders, awake enough to tell right from wrong, and not kowtow to cannibal ancestors, alive enough to value first the welfare of the living over the last wishes of the dead, human enough to identify as human, beyond the gaslighting spell of prejudiced fairytales. What burns the bigots most is an unbending flame of inclusion, what the world needs is character, radiant with loving assimilation. All roads spring from people, and they lead back to the people. Whenever we deviate from each other, we are bound to end back in the jungle.”

“Naskar Accord (The Sonnet) Nationality is a right, Nationalism is not. Religion is a right, Fundamentalism is not. Doubts are a right, Conspiracy is not. Ignorance is a right, Superstition is not. Belief is a right, Hate is not. Fiction is a right, Prejudice is not. Heritage is a right, Division is not. Tradition is a right, Discrimination is not.”

“Little Planet on The Prairie (New Earth Anthem) New Earth is an art of love, not a stain of hateful ignorance. New Earth is a land of promise, not of greed and indifference. New Earth is a blank canvas, we gotta decide what we paint - masterpiece of an inclusive dawn, or a bloody reminder of apish days. New Earth is a better Earth, we no longer thirst after blood. We toil together without divide, to be a gentle beacon in the cosmos. Hijab, habit, turban, all are equal, It's bigotry that is unacceptable. On our New Earth character is supreme, primitive traditions are expendable. Existence here is an art of love, at our planet on the cosmic prairie. New Earth is a celebration of life, not a validation of ruinous rigidity.”

“Ours is an age of reckoning - savages call it wokeness, I call it correctiveness. And it is only through correction that this savage species might, just might, one day become human. It is only through correction we apes might one day usher into the dawn of humanity.”

“Ours is an age of reckoning - savages call it wokeness, I call it correctiveness. And it is only through correction that this savage species might, just might, one day become human. It is only through correction we apes might one day usher into the dawn of humanity. As usual, those who are fixed in the ways of the forefathers would instantly react to this as woke propaganda. So be it. Propaganda is everywhere - bigoted apes give in to their primitive ancestry and propagate hate and division - I, a civilized ape, refuse my innate primitiveness and choose to propagate love and inclusion. Savages choose tradition, I am human, so I choose transformation.”

“The real first world war has just begun - the war between good and evil - the war between emancipation and occupation - between inclusion and exclusion - between expansion and contraction - between reason and rigidity - between humanity and inhumanity. I call it, World War Human.”