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Human Rights Quotes

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Human Rights Quotes

“They're Killing Us (Poem) ________ May my feet land on the safe ends of Your robes, For human land drinks human blood and feasts on its remains. May my hands be held by Your hands, For human hands were loving me yesterday but are murdering me today. May my eyes be filled with sanity, for this generation is piercing me with its inhumanity. May I dwell in Your heaven, as I no longer feel safe on this earth even. My feet are stumbling on many dead bodies. My hands are replete with burns and bruises from the spears of those who You lovingly created in Your image just as I was crested. My eyes are filled with images of my people killed. My body is garmented in agony, trauma, confusion, and fume. Where can I take refuge from these dirty souls who seek my blood? To whom should I run to brood these now broken soles, and eyes filled with floods? Lead me to where it’s safest. Lead me to where it’s kindest.”

“Announce my sisters and brothers at the top of your voice - the helpless, the hopeless, the forgotten, the discriminated, the alienated, the destitute are my family, and I will stop not till I lift them up to take their rightful place upon the fabric of society.”

“Drunken Humanitarian (Sonnet) Go, get drunk, my friend! Get so drunk with a vision unseen, even monsoon begins to cry! Get so drunk with an unbent cause, even bosons bow to thy might! Get so drunk with incorruptibility, you emerge a walking Wardencliffe. Get so drunk with accountability, no Rorschach can analyze your spirit. Get so drunk with uncontaminated justice, every government keeps a file on you! Get so drunk with untainted love, conclaves convene to decipher you! Any ape can find salvation in liquid escape, takes a human to endure through devastation. Any rodent of the gutter can drown in alcohol, it takes a giant to drink the world's poison.”

“Wanna learn about modern United States - don't study me, study MLK. Wanna learn about modern Latin America - don't study me, study José Martí. Wanna learn about modern India - don't study me, study Narendranath Datta. But if you wanna learn about modern humankind, beyond borders and cultures - then you may grab my hand - not so I could give you knowledge or comfort, but so I could set you on fire.”

“Give Me Blood and Sweat (The Sonnet) Give me your pleasures, I'll give you awakening. Give me your pride, I'll give you inclusion. Give me your self-obsession, I'll give you acceptance. Give me your arrogance, I'll give you liberation. Give me your tradition, I'll give you revolution. Give me your blindness, I'll give you clarity. Give me your disparities, I'll give you humaneness. Give me your rigidity, I'll give you serenity. Give me your religion, I'll give you harmony. Give me your language, I'll give you amity. Give me your identity, I'll give you unity. Give me your nationality, I'll give you humanity. Give me your sleep and comfort, I'll give you assimilation. Give me your blood and sweat, I'll give you ascension.”

“We are not an advanced species – not when millions of our sisters and brothers still go hungry - not when countless of our siblings still don't have a roof over their head - not when many still spend every second of their life in fear of being bombed to death. And to change this, we need sacrifice - sacrifice of bravehearts - sacrifice of young lions and bold tigresses - sacrifice of boiling blood.”

“When the world is partying, I'm working - when the world is on dates and getting laid, I'm working - when the world is on holidays, I'm working - when the world is celebrating the festivals, I'm working - for humankind to have a healthy and prosperous life, someone's gotta work.”

“Fascism exists at the level of Stage One within all democratic countries—not excluding the United States. “Giving up free institutions," especially the freedoms of unpopular groups, is recurrently attractive to citizens of Western democracies, including some Americans. We know from tracing its path that fascism does not require a spectacular “march" on some capital to take root; seemingly anodyne decisions to tolerate lawless treatment of national “enemies" is enough.”

“When face scans replace physical passports, global mobility essentially becomes a digital identity record with a set of inequalities programmed in, fed by a sophisticated and dangerous surveillance infrastructure. We run the risk of having technological innovation without the necessary rights and protections. A century after the invention of passports, and with all the tech we have available today, a fundamental update is long overdue. The opportunity for passport innovation isn’t in the hardware, it’s in the software—the ideas driving how we manage global movement.”

“[W]e are asked to present or use our bank cards, gym cards, grocery store cards, work ID, and so on, a lot more than we use our state or government IDs. We rarely use our State IDs, unless we are in trouble or to prove that we are ‘legal’ or entitled to some meager benefits. Our existence in the system is measured by many different cards issued by corporate America. As a result, as soon as any card expires, you are denied entrance into places. You are valid only for as long as the expiration date on your credit card, the money you have in your bank account, or the expiration date of your gym membership/card. You become invisible in the society once your cards expire. You are nobody when you can no longer afford to renew your memberships of all these expensive corporate cards.”

“Når du allerede fra fødslen stemples, fordi du kun er en pige; når du fødes med mærkaterne skyld og skam præget ind i huden, fordi du kun er en pige; når dit vilkår som menneske er, at du aldrig vil være god nok, fordi du ikke er født som dreng – så har du kun tre veje, du kan vælge gennem livet: Du kan forsøge at holde ud, dræbe din stemme og gennemleve volden og undertrykkelsen som en tavs eksistens bag dit slør. Du kan dø for din egen hånd eller en mands. Eller du kan forsøge at bryde fri, selvom det koster dig alt. Måske endda livet.”

“Six men control almost all the media in the United States--book publishing, magazines, television, movie studios, newspapers, and radio. They are not friendly toward feminism, which has almost disappeared from the surface of our society. You will almost never see a feminist column on an op-ed page, a feminist article in a magazine, or newspaper, actual (not satirized) feminist ideas on television or in the movies. Only magazines & radio controlled by feminists--and these are few and not well-funded--offer information on the feminist perspective. This might be understandable if feminism were a wild-eyed manic philosophy. But it is a belief, a politics, based on one simple fact: women are human beings who matter as much as men. That is all that feminism claims. As human beings, women have the right to control their own bodies, to walk freely in the world, to train their minds and bodies, and to love and hate at will. Only those who wish to continue to coerce women into a servant/slave class for men cannot accept this principle.”

“When they challenge the innocent morality of the rights regime, anthropologists join a number of political and legal theorists who have asked whether humanitarianism is the new face of colonialism. Some have pointed out the paradoxes of rights-based arguments: that they allow people to make claims, but lock them into fixed identities defined by their injuries rather than freeing them from these identities into a world of equals; or they absolve the perpetrators of past violence by making them the defenders of rights.”

“For centuries, women have struggled against tremendous odds to have their contracts taken seriously. At great personal expense, they stood up and demanded the right to own land, to control their own wages, to retain custody of their children-in other words, to become legally responsible for themselves and for their property. A woman's consent must never again become legally irrelevant.”

“La mujer debe penetrar en todas las galerias del saber humano, y presentarse dueña de su libertad y de sus derechos”

“الطبيعة لم تفرق بين الرجل والمرأة, فلكل منهم رغبة جنسية وطاقة لا بد أن تصرف في اتجاهها الصحيح, فمن خصائص الطاقة أنها تولد ثم تصرف ثم تولد ثم -تصرف وهكذا تستمر الطاقة أو القوة التي تحرك الإنسان طالما هو يعيش. - والطاقة إذا كبتت لا تضيع ولاتفقد, وإنما تنحرف عن مسارها الطبيعي إلى مسار آخر”

“There’s the claim that the only progress made is in posing problems that scientists can answer. That philosophy never has the means to answer problems—it’s just biding its time till the scientists arrive on the scene. You hear this quite often. There is, among some scientists, a real anti-philosophical bias. The sense that philosophy will eventually disappear. But there’s a lot of philosophical progress, it’s just a progress that’s very hard to see. It’s very hard to see because we see with it. We incorporate philosophical progress into our own way of viewing the world. [...] And it’s usually philosophical arguments that first introduce the very outlandish idea that we need to extend rights. And it takes more, it takes a movement, and activism, and emotions, to affect real social change. It starts with an argument, but then it becomes obvious. The tracks of philosophy’s work are erased because it becomes intuitively obvious. The arguments against slavery, against cruel and unusual punishment, against unjust wars, against treating children cruelly—these all took arguments. About 30 years ago, the philosopher Peter Singer started to argue about the way animals are treated in our factory farms. Everybody thought he was nuts. But I’ve watched this movement grow; I’ve watched it become emotional. It has to become emotional. You have to draw empathy into it. But here it is, right in our time—a philosopher making the argument, everyone dismissing it, but then people start discussing it.”

“The child is not a citizen of the future; he (sic) is a citizen from the very first moment of life and also the most important citizen because he represents and brings the 'possible'...a bearer, here and now of rights, of values, of culture...It is our hiostorical responsibility not only to affirm this but the create cultural, social, political and educational contexts which are able to receive children and dialogue with their potential for constructing human rights.”

“Happy belated 4th of July to the Americans July 2, 1776, was meant for. Not the American's; some of whom's ancestors fought for the British against a nation that DIDN'T then, COULDN'T after The Emancipation Proclamation, and still CAN'T seem to recognize our basic human rights.”

“It took me a long time to understand why so much that surrounded me was too ugly to tolerate without protest. But eventually I learned the reason. I saw that the conduct of my fellow-men could not be otherwise than disappointing, in fact parasitical and corrupt, and that most of our troubles emanated from a cause which manifestly would grow worse so long as we put up with it. That cause was Capitalism...The motivating principle of business (though not openly confessed), when summed up, meant: "Get yours; never mind the other fellow." I saw, too, that our law-makers and judges of the meaning of the law put property rights first and left human rights to shift for themselves.”

“What I saw in Flint was a microcosm of the way the government treats the undocumented everywhere, making the conditions in this country as deadly and toxic and inhumane as possible so that we will self-deport. What I saw in Flint was what I had seen everywhere else, what I had felt in my own poisoned blood and bones. Being killed softly, silently, and with impunity.”