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Miracles Quotes

Browse 468 quotes about Miracles.

Miracles Quotes

“Here is a wonderful habit: From time to time stop; move not; speak not; just watch the nature, because this is the best way to realise explicitly the miracles surrounding us!”

“I believe in God. I talk to Him in my earnest prayers, sharing my personal thoughts and desires. I hear Him when I study and ponder His words in the scriptures. I recognize Him through the calm, peaceful, warm influence of the Holy Spirit. I see His hand in my life as I acknowledge answers to my prayers and the receiving of blessings, tender mercies, and miracles. I experience God’s hand in my life, and so I believe in Him.”

“A miracle is a violation of the laws of nature; and because firm and unalterable experience has established these laws, the case against a miracle is—just because it is a miracle—as complete as any argument from experience can possibly be imagined to be. Why is it more than merely probable that all men must die, that lead cannot when not supported remain suspended in the air, that fire consumes wood and is extinguished by water, unless it is that these events are found agreeable to the laws of nature, and for things to go differently there would have to be a violation of those laws, or in other words a miracle? Nothing is counted as a miracle if it ever happens in the common course of nature. When a man who seems to be in good health suddenly dies, this isn't a miracle; because such a kind of death, though more unusual than any other, has yet often been observed to happen. But a dead man’s coming to life would be a miracle, because that has never been observed in any age or country. So there must be a uniform experience against every miraculous event, because otherwise the event wouldn't count as a ‘miracle’. And as a uniform experience amounts to a proof, we have here a direct and full proof against the existence of any miracle, just because it’s a miracle; and such a proof can’t be destroyed or the miracle made credible except by an opposite proof that is even stronger. This clearly leads us to a general maxim that deserves of our attention: No testimony is sufficient to establish a miracle unless it is of such a kind that its falsehood would be more miraculous than the fact that it tries to establish. And even in that case there is a mutual destruction of arguments, and the stronger one only gives us an assurance suitable to the force that remains to it after the force needed to cancel the other has been subtracted.”

“The primary leaders of the so-called founding fathers of our nation were not Bible-believing Christians; they were deists. Deism was a philosophical belief that was widely accepted by the colonial intelligentsia at the time of the American Revolution. Its major tenets included belief in human reason as a reliable means of solving social and political problems and belief in a supreme deity who created the universe to operate solely by natural laws. The supreme God of the Deists removed himself entirely from the universe after creating it. They believed that he assumed no control over it, exerted no influence on natural phenomena, and gave no supernatural revelation to man. A necessary consequence of these beliefs was a rejection of many doctrines central to the Christian religion. Deists did not believe in the virgin birth, divinity, or resurrection of Jesus, the efficacy of prayer, the miracles of the Bible, or even the divine inspiration of the Bible. These beliefs were forcefully articulated by Thomas Paine in Age of Reason, a book that so outraged his contemporaries that he died rejected and despised by the nation that had once revered him as 'the father of the American Revolution.'... Other important founding fathers who espoused Deism were George Washington, Thomas Jefferson, Benjamin Franklin, Ethan Allen, James Madison, and James Monroe. [The Christian Nation Myth, 1999]”

“My Christian faith has always put a central role of my life and it’s supplies answers to those questions: “who do you think sent the boat?” Answer: God sent the boat. “ what does he expect me to do now?” Answer: now that I am safely ashore, he expects me to send the boat back for someone else.”

“In a remarkable midrash (commentary) on Proverbs, we read the following: “All of the festivals will be abolished in the future [the Messianic Age], but Purim will never be abolished.” The miracle of Purim is very different from the miracles mentioned in the Torah. While the latter were overt miracles, such as the ten plagues in Egypt and the splitting of the Red Sea, the miracle of Purim was covert. No law of nature was violated in the Purim story and the Jews were saved by seemingly normal historical occurrences. Had we lived in those days, we would have noticed nothing unusual. Only retroactively are we astonished that seemingly unrelated and insignificant human acts led to the redemption of the Jews. The discovery that these events concealed a miracle could only be made after the fact. Covert miracles will never cease to exist explains the Torah Temimah. In fact, they take place every day. The midrash on Proverbs is not suggesting that the actual festivals mentioned in the Torah will be nullified in future days. Rather we should read the midrash as follows: Overt miracles, which we celebrate on festivals mentioned in the Torah, no longer occur. But covert miracles such as those celebrated on Purim will never end; they continue to occur every day of the year. Purim, probably rooted in a historical event of many years ago, functions as a constant reminder that the Purim story never ended. We are still living it. The Megillah is open-ended; it was not and will never be completed!”

“If success is a miracle then you must be the miracle worker”

“A yogi who through perfect meditation has merged his consciousness with the Creator perceives the cosmical essence as light (vibrations of life energy); to him there is no difference between the light rays composing water and the light rays composing land. Free from matter-consciousness, free from the three dimensions of space and the fourth dimension of time, a master transfers his body of light with equal ease over or through the light rays of earth, water, fire and air.”

“Marvel comes quickly, cloaked in the mundane. It's the woman waking to the smell of smoke as fire spreads, miles away, through her brother's house. It's the sharp flash of recognition as a young man glimpses, in the ordinary hubbub, the stranger with whom he will share his life. It's a mother's dream of her baby, blue in the cold store, six months before he comes, stillborn, into the world. Even the Church Fathers admitted the category of marvelous- or mirabilis, as they knew it. For them it was an irksome classification. A grey area. Compare the marvel with it's less troublesome metaphysical kin. In the thirteenth century, the miracle reflected the steady-handed authorship of the divine- truth made manifest. Similarly magic, or magicus, demonstrated with tell-tale showmanship the desperate guile of the devil. The marvel, however, was of poor performance and tended, therefore, towards ambiguity. It took shape in the merely mortal sphere. It seemed to lack the requisite supernatural chutzpah. Here, the clergy were typically surplus to requirements. Yet, if less outwardly compelling, the marvel was also less easily contained than either the miraculous or the magical. It remained more elusive. More stubborn. And if finally reducible in time, with the erosions of memory, to rationalization, anecdote, drinking tale or woman's lore, the marvel also rarely failed to leave behind a certain residual uncertainty. A discomfiting sense of possibility. Or, on bolder occasions, an appetite for wonder.”

“[According to Einstein] only a material body whose mass is infinite could equal the velocity of light. [...] The masters who are able to materialise and dematerialise their bodies or any other object and to move with the velocity of light, and to utilise the creative light-rays in bringing into instant visibility any physical manifestation, have fulfilled the lawful condition: their mass is infinite.”

“It is while working with the Short Path that the man discovers he may apply its principles to his worldly existence, his earthly fortunes too. He learns that the ultimate source of his physical welfare is not the ego but the Overself. If he looks only to the little ego for his supply, he must accept all its narrow limitations, its dependence on personal effort alone. But if he looks farther and recognizes his true source of welfare is with the Overself, with its miracle-working Grace, he knows that all things are possible to it. Hope, optimism, and high expectation make his life richer, more abundant.”

“As I sat on a bench in Stuyvesant Park gazing at the fountain I thought about the nature of miracles. Miracles of science like the MRI machine I'd just spent some time in. The miracle of a lost man being looked over by the angels. The miracle of a tree that's grown for over 200 years. All around us are miracles if we merely open our eyes to God's grace and glory. ... the words of St. Augustine. 'Miracles are not a contradiction to nature. They are only in contradiction with what we know of nature.”

“How can anyone sink into dejection and despondency when nature’s generous bounty is so magnificent that it makes any selfish feelings too frail to register? Who can despair their existence when standing before the mesmerizing power of an ocean, after witnessing a mother nurse a newborn stirring in their crib, or when held entranced by the life-giving gurgle of a river? Who can deny the miracle of life after watching fresh falling snow soundlessly adorn the mountains, vales, and fields in a saintly white cloud? Who can deny that a tree full of light shares the same holy strand of the indispensable nectar of life with the humblest creature that walks beneath its protective awning?”

“Humankind’s insuppressible exuberance demands that we spring forward clicking our heels in revelry and delight when basking in the fullness of the miracle of life. Every day is a delightful gift. Walking in the dappled valley spackled in filtered sunlight of verdant woodland, we witness the diffused silhouette of humankind’s ambitious gestalt to make known the indeterminate, unravel the indecipherable, and joyfully flaunt the magical experience of living in the moment free of angst.”

“We are gods but we are afraid of the ensuing responsibility; that's why we prefer to remain slaves. Only if we dared to rise up to the challenge and assume our divinity, we could perform most of the miracles we pray for.”