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Nonduality Quotes

Browse 602 quotes about Nonduality.

Nonduality Quotes

“Honor He Wrote Sonnet 94 How will you know you’ve realized love? When people no longer appear at a distance. When they no longer appear as people, But as reflection of your own essence. When the other becomes I, I becomes universal. In that universal I all that there is, Is an echo of the people. The I is in all people, But people are not in all the I. That is why we suffer so much, That is why we all cry, cry and cry. If one dies thinking of people, They will live on through people.”

“I'm No Poet (The Sonnet) I thought I could bear the title poet, But as it turns out, I cannot. I can barely bear the title of scientist, Let alone adding another next to it. Each title feels like a burden herculean, My heart cannot function with such burden. If I am to create works of life and wholeness, I must be free from titles, sane and insane. My ideas are not born of mere thought, If they were, there wouldn't be any torment. My work comes from a land beyond labels, A place deeper than thought can penetrate. So you may call me whatever you like. In my mind, I am but a nameless light.”

“Om is not just a sound or vibration. It is not just a symbol. It is the entire cosmos, whatever we can see, touch, hear and feel. Moreover, it is all that is within our perception and all that is beyond our perception. It is the core of our very existence. If you think of Om only as a sound, a technique or a symbol of the Divine, you will miss it altogether. Om is the mysterious cosmic energy that is the substratum of all the things and all the beings of the entire universe. It is an eternal song of the Divine. It is continuously resounding in silence on the background of everything that exists.”

“By being submerged again and again, one progressively takes upon himself or herself the scent, we could say, of the perfume of Presence. This happens, though one is often not aware; others may notice this, even when the one on this path of submerging is not aware of how subtly he or she is taking on the likeness of loving Beingness. Indeed, one becomes less aware of changes through meditation the more this process continues, becoming less attached to results and less self-conscious about his or her spiritual practice. One may even come to think of meditation as not meditation, rather simply going through a process, for example, of sitting quietly and receptively for a time each day. *Brian K. Wilcox. "Soaking ~ Perfume of Presence," 5.24.18.”

“Behold my humanity, thou shalt always find me standing next to you, during your darkest days and fiercest nights – thou shalt never be alone, so long as thou have faith in me, nay yourself - for I and you are not separate - I live nowhere else but in you - you live nowhere else but in me.”

“No Other, But One (Naskaristana 2503) Some say tawhid, some say advaita, some say ubuntu, some say divinidad. Tawhid doesn't mean all other gods are false, tawhid means it's all one god. Divinity doesn't mean mortal must submit to divine, divinity means mortal and divine are one. Divinity done properly dissolves the self, poetry done passionately dissolves the self, neuroscience done honestly dissolves the self. Shallow theology fights science, deep theology becomes it. Shallow science fights spirituality, deep science becomes it.”

“Various fascinating psychological elements are involved in the transcendental state of human consciousness. One may lose the ability to distinguish one’s self from the rest of the world in transcendence, but still it is the human brain that constructs that state of mind. Hence, even in that altered state of consciousness one is not totally devoid of one’s beliefs, conjectures, ideas and fantasies. In fact, these ideas fill up the transcendental experience with all kinds of fanatic stories that happen to be unique, based on the person’s inner urges and drives.”

“Handcrafted Humanity Sonnet 12 Here are some words born of narrowness, Activist, woke, religious, atheist, Socialist, communist, capitalist, conservative, Intellectual, intelligent, classy, elitist, Educated, learned, well-versed, sound-mind, Traditional, old-fashioned, spiritual, altruistic, Empiricist, Existentialist, rationalist, freethinker, Godly, compassionate, selfless and mystic. I refuse to be defined by any of them, None of them can explain my true sentiment. I may advocate for the good within each of them, But I refuse to give any of them exclusive endorsement. All these words are too puny to define my identity. My name is human, my heart contains entire humanity.”

“The unification or “yog” of all humans in the psyche of the humans, that rises through simple human action or karma, with pure nonconflicted devotion or bhakti to the action and the self, while learning through healthy, effort-less effort or hatha and knowledge or gyana, is the king of all yoga, that is, raja yoga. This unification among humans is the real samadhi or nirvana in the civilized society of thinking humanity.”

“Through the heart of His lover the Beloved can then enter and influence His creation. It is in this sense that His lovers are points of light; places where He can unfold the hidden purpose of His creation. The deepest joy of the mystic is that he can participate in this work. The Sufi sees the purpose of creation expressed in the hadîth qudsî: “I was a hidden treasure and I wanted to be known, so I created the world.” The Beloved awakens the lover so that He can use the lover’s eyes to see Himself—“I created perception in thee only that therein I might become the object of My perception.” Through the eyes of the lover the Beloved can see Himself reflected in His creation. (p. 99)”

“Ibn ul Farid, the thirteenth-century adept in practical and theoretical mysticism, lived in Cairo. He attained to permanent union with his real self (the Beloved) by getting rid of the dualistic illusion of two selves. "It is like a woman possessed by a spirit," he said. By casting off his self-existence he had found the Beloved to be his real self. "Naught save otherness marred this high estate of thine," the Beloved said to him, "and if thou wilt efface thyself thy claim to have achieved it will be established indeed!" (Among Sufis otherness is equivalent to thinking of one's self as something other than God.)”

“Holistic, unconditional love, agape, is the unity in which duality disappears. It is as if a certain internal boundary has vanished. With agape what we love is ourselves, the way a mother loves her child as herself. This is the meaning of loving another as yourself – transcending our phenomenal borders and experiencing ourselves in another and the other in, not apart from, us. Eventually, if love is comprehensive, it unites us with everything and allows us to know that we are everything. Therefore, how can we support the illusion of this isolated, separate self that is threatened by and defends itself from everything outside? Love returns us to the unity that is actually Reality. Reality is not the isolation, suspicion, envy, selfishness, and fear of loss that we have come to accept as normal; it is that we are all part of one Life. The same Spirit moves in us all. You come to know this better when you realize that we all have the same kinds of feelings, the same wish to be known and respected, to share ourselves and let down our defenses. We are continually faced with a choice between personal achievement, personal security, and comfort on the one hand, and working for the whole and helping everyone and everything toward perfection on the other. We are faced with a choice between looking out for ourselves and contributing wholeheartedly to a common good. We are faced with focusing on self-love or increasing our love of all Life. (p. 191)”

“Lift your head, my friend - lift your head up above the claustrophobic confinement of the well, and look up at the sky - at the vast, borderless, nonsectarian, nonpartisan sky - untainted by doctrine, untainted by ideology, untainted by intellectualism as well as anti-intellectualism.”