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Nonduality Quotes

Browse 602 quotes about Nonduality.

Nonduality Quotes

“Selam-e-Sapiens (Shattered Seer Sonnet) Sometimes I'm battered vagabond, Sometimes I'm shattered seer. No claim to name, fame or reign, Lovedrunk I write borracha poesía. Sometimes I'm mest-i-mevlana, Sometimes I'm my own Shams. Sometimes I'm dastan-e-dervish, Sometimes I'm selam-e-sapiens. I am no brahmin, I am the Godfather of brahmins; I am Parabrahma, the Brahmins worship. I am Adi, I am Anth, I am Ananth Adishakti. Leave your creed, crown and constitution, when you enter my door. I am but a human if you are human, if you're sectarian, I'm messiah galore.”

“So there are different experiences – every individual has a completely unique experience. But it is all one energy, one whole seeing, one whole being. Unicity is all there is, and unicity does not belong to me or you. We belong to it. It is what “we” are.”

“A beam or pillar can be used to batter down a city wall, but it is no good for stopping up a little hole - this refers to a difference in function. Thoroughbreds like Qiji and Hualiu could gallop a thousand li in one day, but when it came to catching rats they were no match for the wildcat or the weasel - this refers to a difference in skill. The horned owl catches fleas at night and can spot the tip of a hair, but when daylight comes, no matter how wide it opens its eyes, it cannot see a mound or a hill - this refers to a difference in nature. Now do you say, that you are going to make Right your master and do away with Wrong, or make Order your master and do away with Disorder? If you do, then you have not understood the principle of heaven and earth or the nature of the ten thousand things. This is like saying that you are going to make Heaven your master and do away with Earth, or make Yin your master and do away with Yang. Obviously it is impossible.”

“Peygamber Parabrahma (The Sonnet) In a world where segregation is sanity, True sanity begins with insanity. You have to be insane to be egalitarian, Inclusion is instilled through insanity. In a world where indifference is sanity, True sanity begins with insanity. You have to be insane to take a stand, Accountability comes through insanity. In a world where selfishness is sanity, True sanity begins with insanity. You have to be insane to be wiped out for others, Amidst inhumanity, humanity comes through insanity. Sanity beyond sanity comes from the human beyond human. Only such human is peygamber, such human is parabrahman.”

“The moments of satisfaction you experience are not in a subject/‌object relationship where you can say “I am free, I am happy.” These moments without thought, dream or representation are our true nature, fullness, which cannot be projected. It is an experience encountered where there is neither somebody experiencing nor a thing experienced. Only this reality is spiritual. All other states, “highs,” whether brought about by techniques, experiences or drugs, even the so often exalted samadhi, are phenomena‌—‌and carry with them traces of objectivity. In other words, as what you are is not a state, it is a waste of time and energy chasing more and more experiences in the hope of coming closer to the non-experience.”

“There has been more bloodshed in the name of God than for any other cause. And it is all because people never attempt to reach the fountain-head. They are content only to comply with the customs of their forefathers and instructions on some books, and want others to do the same. But, to explain God after merely reading the scriptures is like explaining the city of New York after seeing it only in a map.”

“So there are two ways of seeing this world. One is maya, the grand illusion. You want nothing to do with this. This is what creates problems. This appears to create animosity, sorrow. But then there is the real world. The world of the Self. The world of Bliss. The world of total joy, unalloyed peace and happiness. This is what you really are. This is your real nature, your swarupa. You have always been this and you will always be this. Forget about the past. Do not worry about the future. Have total faith, total joy, in yourself. Only when you can understand yourself as All Pervading Consciousness can you possibly understand that all the universe is an emanation of your mind. Everything that you see comes out of you. You are the Creator. You are the God. You are the Avatar, the Atman. All the Gods that you've heard of, the Buddha, Krishna, Jehovah, Allah, they're all you. You are That. You are nothing else but That. You've always been That. Tat Tvam Asi. This is you.”

“I'm a brother to every believer and nonbeliever alike. I'm the bridge that unites the shores, I'm the bulldozer that obliterates divide.”

“The concentration of a baby is alive wonderment. It is to that kind of organic interest, or passion, and awareness that Toni [Packer] seems to be pointing: listening that is not rote or methodical in any way. The baby has no sense yet of self-image, of itself as an object—a person—who needs to be improved, and Toni will question any meditation practice that contributes to such a picture.”

“The unity of existence is the foundation of all ethical codes. Properly understood, it widens the bounds of charity beyond humanity to include the animal world as well. Self-love is the mainspring of man‘s action and the raison d'être of his love for others. We learn from Non-dualistic Vedanta that the true Self of man is the Self of all beings. Therefore, self-love finds its expression and fulfilment in love for all. – Swami Nikhilananda”

“I have no control over my words, including the titles. Every time a title appears in my mind it sends a chill down my spine. The entire body shakes up in momentary tremor followed by the rush of an immense tranquility. And that's it! Right or not, that is the title. The same happens whenever I come up with a radical statement. Just like Ramanujan used to have visions of numbers, I have visions of words, that too, in the most socially relevant manner possible.”

“True freedom is when all the stories, all the insights, all the realizations, concepts, beliefs and positions dissolve. What remains is what you are; a vast, conscious, luminous space simply resting in itself, not knowing a thing, at the point where all things are possible.”

“When you are truly awakened, you have completely stopped trying to become awakened. You simply are. You know that you did not locate awakening; awakening located you.”

“Not knowing anything, not searching for anything, understanding that we can’t hold on to anything, leaves us with nothing — nothing except our original nature, pure awareness.”

“You aren’t actually a someone, a person, who is conscious. You are the awake space of awareness itself, within which all the “thought up” entities in your world appear. Out of all these imagined entities, you have simply made the mistake of thinking that one of them is you.”

“It’s only the ego that wants to surrender the ego; the real meaning of surrender does not involve anything external. It means to surrender to your true nature.”

“Realization includes everything, the mundane and the transcendental. In true awakening, nothing stands apart and nothing is excluded. If we find ourselves in a state where something is excluded, that state, however amazing it is, is still a dualistic state.”

“The one who believes himself to be a person needs to try to find that person. This is a solution, an antidote, offered to a ghost that thinks it actually exists.”

“Awareness is that which is reading these words right now, whatever “that” is. You know without a doubt that there is something reading these words right now and awareness is precisely what that is.”

“At the moment of enlightenment, everything is dropped—body, mind, all states, all things—everything. At that moment, there is no separate entity that can become enlightened, because there is no I that can experience it.”

“Realization is not about you, the wave, realizing it is ocean. The ocean realizes itself in you and reveals itself to have never been just a wave. Nothing changes except the falling away of a false belief.”

“Anything that appears and disappears cannot actually be you because it is being observed by you. By removing the attention from these things and noticing what remains, you are left only with what is permanent — the truth of who you are.”

“What is constant? Is the mind anything more than a conglomeration of thoughts? Where is the mind apart from thought? If there is no thought, can there be a mind? They cancel each other out, do they not?”