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Safety Quotes

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Safety Quotes

“Freethinkers reject faith as a valid tool of knowledge. Faith is the opposite of reason because reason imposes very strict limits on what can be true, and faith has no limits at all. A Great Escape into faith is no retreat to safety. It is nothing less than surrender.”

“Be wary then; best safety lies in fear.”

“One of the paradoxes of our time is that the War on Terror has served mainly to reinforce a collective belief that maintaining the right amount of fear and suspicion will earn one safety. Fear is promoted by the government as a kind of policy. Fear is accepted, even among the best-educated people in this country, even among the professors with whom I work, as a kind of intelligence. And inspiring fear in others is often seen as neighborly and kindly, instead of being regarded as what my cousin recognized it for - a violence.”

“How could I tell the doctor what was wrong with me? I didn't understand it myself. I couldn't articulate the pain; it was the pain of nothingness. My fear was of the weather, the atmosphere, the very air. What good did safety tips do me now? 'Avoid water, metal objects, rooftops; stay off the telephone in a storm, don't think glass can protect you; even if a storm was 8 miles away, you're still not safe from a strike. Avoid life perhaps that was the answer. The number one safety tip, stay away from it all.”

“When fears rise supreme, we remember that in spite of any picture to the contrary, our greatest protection is to understand that we are under no laws but God’s. God’s laws are love, strength, order, and harmony. They are invisible, yet, mighty and powerful. They silently but surely bring the hand of peace and order into seeming turmoil and fear. They are an unseen medicine bringing quiet, sure healing and stability. Such is our mainstay through all of the human experience. To the extent that we understand that we are under no laws but God’s, our fear disappears. It is not possible to be afraid when all the Universe and beyond is working under the infinitely good orchestration of the Divine. Armed with these simple truths, we radiate a firm and unshakeable knowledge that there is, in every situation, an inner and higher reality which is unmarred by the many, different human dramas. We help those around us with our serenity and trust. Each one of us is loved greatly. No person or event or anything on Earth and beyond can take this from us.”

“Maybe we don’t ever feel that sweetly untainted and wholly majestic kind of love that takes every longing captive because we are hopelessly entangled in the illogical fear that despite all of love’s grand goodness, it might not be good enough to keep us safe.”

“When reading the history of the Jewish people, of their flight from slavery to death, of their exchange of tyrants, I must confess that my sympathies are all aroused in their behalf. They were cheated, deceived and abused. Their god was quick-tempered unreasonable, cruel, revengeful and dishonest. He was always promising but never performed. He wasted time in ceremony and childish detail, and in the exaggeration of what he had done. It is impossible for me to conceive of a character more utterly detestable than that of the Hebrew god. He had solemnly promised the Jews that he would take them from Egypt to a land flowing with milk and honey. He had led them to believe that in a little while their troubles would be over, and that they would soon in the land of Canaan, surrounded by their wives and little ones, forget the stripes and tears of Egypt. After promising the poor wanderers again and again that he would lead them in safety to the promised land of joy and plenty, this God, forgetting every promise, said to the wretches in his power:—'Your carcasses shall fall in this wilderness and your children shall wander until your carcasses be wasted.' This curse was the conclusion of the whole matter. Into this dust of death and night faded all the promises of God. Into this rottenness of wandering despair fell all the dreams of liberty and home. Millions of corpses were left to rot in the desert, and each one certified to the dishonesty of Jehovah. I cannot believe these things. They are so cruel and heartless, that my blood is chilled and my sense of justice shocked. A book that is equally abhorrent to my head and heart, cannot be accepted as a revelation from God. When we think of the poor Jews, destroyed, murdered, bitten by serpents, visited by plagues, decimated by famine, butchered by each, other, swallowed by the earth, frightened, cursed, starved, deceived, robbed and outraged, how thankful we should be that we are not the chosen people of God. No wonder that they longed for the slavery of Egypt, and remembered with sorrow the unhappy day when they exchanged masters. Compared with Jehovah, Pharaoh was a benefactor, and the tyranny of Egypt was freedom to those who suffered the liberty of God. While reading the Pentateuch, I am filled with indignation, pity and horror. Nothing can be sadder than the history of the starved and frightened wretches who wandered over the desolate crags and sands of wilderness and desert, the prey of famine, sword, and plague. Ignorant and superstitious to the last degree, governed by falsehood, plundered by hypocrisy, they were the sport of priests, and the food of fear. God was their greatest enemy, and death their only friend. It is impossible to conceive of a more thoroughly despicable, hateful, and arrogant being, than the Jewish god. He is without a redeeming feature. In the mythology of the world he has no parallel. He, only, is never touched by agony and tears. He delights only in blood and pain. Human affections are naught to him. He cares neither for love nor music, beauty nor joy. A false friend, an unjust judge, a braggart, hypocrite, and tyrant, sincere in hatred, jealous, vain, and revengeful, false in promise, honest in curse, suspicious, ignorant, and changeable, infamous and hideous:—such is the God of the Pentateuch.”

“Immigrants are supposed to be grateful. The narrative arc of immigration, in which one flees their own failing society to come to a better place, a country that was under no obligation to accept them but did, demands perpetual gratitude. And it exists, this gratitude, but the narrative makes no room for the many shapes it comes in, its many less straightforward forms. I harbor no ill will toward the immigrant who waves the miniature flag on the sides of the Independence Day parade, who says honestly and plainly: I love this country. But nor do I judge the immigrant who is as emotionless and pragmatic about the nation-state as the people who run that nation-state are so regularly emotionless and pragmatic about immigrants, who says honestly and plainly: I don't love this country, don't love any country, patriotism being the property of an entirely different kind of life than luck has given me; I live here because it will always be safer to live on the launching side of the missiles. I live here because I am afraid.”

“If we become aware that someone is sending thoughts of ill will in our direction, we do not argue with the apparent reality of malice. To do so would give it more substance. We remove the personal sense of ourself and the other person.”

“What is life but God's daring invitation to a remarkable journey? And what is human nature but a staunchly inbred tendency toward self-preservation? And because of the rigidly paradoxical nature of these things, the road of life is seldom trod beyond a few scant steps.”

“The best antidote to worry is action. If there is an action that will lessen the likelihood of a dreaded outcome occurring, and if that action doesn't cost too much in terms of effort or freedom, then take it. The worry about whether we remembered to close the baby gate at the top of the stairs can be stopped in an instant by checking. Then it isn't a worry anymore; it's just a brief impulse. Almost all of the worry parents feel about keeping their children safe evolves from the conflict between intuition and inaction. Your choices when worrying are clear: take action, have faith, pray, seek comfort, or keep worrying.”