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Scriptures Quotes

Browse 288 quotes about Scriptures.

Scriptures Quotes

“Morality is like defecation. When you have the urge to defecate, do you ask an intellectual, what it is like to feel like defecating and how to perform the act of defecation, before you actually go to defecate! You simply feel it and go defecating. The same is with morality. You don't ask a scientist, a philosopher or a priest what morality really is, and how to perform it. You simply feel it and act on it.”

“When the mind rises punned in the flames of self-realization, distance between human and human disappears as if it never existed in the first place. And this original incarnation of the human mind upon the death of the second hand existence, delivers the world the ultimate bodily manifestation of morality absolute and the liberty it encompasses.”

“Everything else is expendable, but not humanhood. Every scripture, every god, every angel, every messiah, every church, every temple, every mosque, every doctrine – everything is expendable, not the innate humanhood that Mother Nature has bestowed on you through the process of natural selection.”

“Renew your mind with the knowledge on scriptures daily. You will be better equipped to handle any situation.”

“The pursuit of dreams is the fulfillment of the scriptures.”

“Most people are raised with the belief that anymal exploitation is religiously sanctioned, and they will readily defend this point of view. Consequently, arguments in favor of anymal exploitation—including religious arguments—are easy to come by. . . , but such arguments tend to be both shallow and specific, contradicting core and foundational teachings. Those who pose such arguments, when questioned, often agree readily that their religion does not teach or tolerate cruel exploitation, particularly when such cruel exploitation is entirely unnecessary.”

“• religions are, overall, radically friendly toward anymals; • people tend to be ignorant of these prevalent teachings; and • our current economic choices (bolstered by our collective spiritual ignorance) perpetuate anymal industries that profit from untold misery and billions of premature deaths.”

“Most people are raised with the belief that anymal exploitation is religiously sanctioned, and they will readily defend this point of view. Consequently, arguments in favor of anymal exploitation—including religious arguments—are easy to come by. On closer examination, most of these arguments do not defend anymal exploitation in general; they merely defend particular habits and practices, most oft en dietary habits and farming practices. People who identify with a given religious tradition oft en use sacred writings to defend personal habits, but such arguments tend to be both shallow and specific, contradicting core and foundational teachings. Those who pose such arguments, when questioned, often agree readily that their religion does not teach or tolerate cruel exploitation, particularly when such cruel exploitation is entirely unnecessary.”

“Those who defend animal exploitation from a religious point of view usually lack information in three critical areas: • First, they oft en have no idea what goes on in breeding facilities, on factory farms, in feedlots, on transport trucks, in slaughterhouses, and so on. • Second, they lack an understanding of—have usually not even heard about—speciesism, and therefore have no idea how our treatment of anymals is connected with social justice issues more broadly, such as racism, sexism, poverty, and world hunger. • Third, they have often neglected to study sacred teachings or the lives of spiritual exemplars, and even if they have engaged in this important endeavor, they usually have not recognized the implications of religious ideals with regard to anymals or the effect of these teachings on such simple choices as what we eat.”

“Anymal exploiters may or may not be religious, and those who are religious are likely to lack information in three critical areas (just mentioned). Perhaps most fundamentally, religious people tend to be unaware that chewing on a chicken’s body purchased at a grocery store contradicts the core religious ideals of every major religious tradition. Still other religious people do not take their religious commitment seriously and therefore do not care one way or the other about anymal suffering and slaughter. This book is about what religions teach, not about what religious people believe or how they live. There is often shamefully little correlation between the two.”

“Religious adepts tend to extend their compassion beyond their species. Perhaps more important, when anymal- and earth-friendly teachings are taken seriously, sacred traditions favor (or overtly require) a plant-based diet. In short, religious traditions understand that compassion, a core religious value, requires religious adherents to modify their behavior accordingly, and at a minimum, this means that human beings must avoid purchasing or consuming anymal products from contemporary anymal industries.”

“Rightful relations between humans and anymals are spiritually significant in every major religion. Core religious teachings from around the world require humans to protect and respect all that is natural, to show compassion for all who are sentient, and in contemporary times, to rethink our relations with anymals—especially what we eat.”

“Despite the fact that, the idea of religion has been filled by the human society with all sorts of garbage, and thus been made complicated beyond common human comprehension, in reality, there is nothing simpler than the idea of religion. It is this simple. The religion of a computer is to compute - the religion of a scorpion is to sting in the face of danger - the religion of a human is to help other humans. Scriptures are neither the origin nor the measure of religion. The origin and measure of religion are the human heart.”

“Abraham Lincoln quoted the Scriptures in an 1858 speech to the Illinois Republican Convention. He said, “ A house divided against itself cannot stand.” That, I fear, is where diversity leads. If by that term we refer to love and tolerance for peoples who are different from one another, it has great validity for us. But if by diversity we mean that all of us have been given reason to resent one another. Having no common values, heritage, commitment, or hope, then we are a nation in serious trouble.”

“To first get to know what One's own inherent nature is like, to set the conviction (pratiti) for that, that is known as samkit (right belief of 'I am pure Soul'). Of all the inherent natures [out there], is any of them 'mine' [the Self's]? The Gnani will say, "No." Whether you wiggle your tongue in this or that direction, whether you awaken the kundalini (in yoga, latent female energy believed to lie coiled at the base of the spine) or read the scriptures, there is no Soul in that. It is all pudgal (relative) whereas there is no other [relative] thing present in the Atma (Soul).”