Quotessence
Home / Topics / Simplicity Quotes

Simplicity Quotes

Browse 2142 quotes about Simplicity.

Related topics

Simplicity Quotes

“Since we were college students when we were together, all of our dates took place in the confines of our tiny town. We never went farther afield. We just did laps around town, as if we were playing an endless game of Monopoly. And yet we were never bored. We’d meet at the library after class and go to a movie; then we’d go to our usual café and talk. After that we’d go back to her place and make love. Every once in a while she’d pack lunch for us and we’d take the tram to the spot with the best view in town and have a picnic. It wasn’t anything too fancy or adventurous, but we were happy. It was all we needed.”

“When it’s freezing out, I catch myself daydreaming… I imagine owning a tiny café somewhere warm and beachy. Nothing fancy… just beautiful simplicity… open mornings only… a few tables… some coffee, tea, and the familiar faces of family, friends, and neighbors drifting in for conversation, laughter, and a little moment of peace before the day pulls us into whatever comes next. It’s a simple dream… but you know how I feel about simplicity… it’s magical. It feels good. It feels good because there’s something powerful about keeping a small circle of soul-enriching people close. It feels good because there’s something comforting about starting the day with simplicity instead of noise. Life moves fast. But in this simple daydream of mine, I’m reminded that I don’t need much to feel grounded… Just warmth, presence, and a community environment that feels uplifting for my soul and my health. It’s funny how the smallest visions can make the world feel lighter. Here’s to daydreams… and slowly, quietly, steadily bringing pieces of them to life. Cheers to mornings that feel like a gentle reset… A reminder that the best parts of life... the real ones... are often the simplest.”

“يخيل لأحدنا أنه سوف يبلغ إكتفاءً تاماً إذا توافرت لديه بعض حاجات معينة: فهو يتصور مثلًا القصر الذهبي والحديقة الغنّاء، والزوجة الجميلة والسيارة الفارهة والرزق الموفر، فيعتقد أنه سيكون سعيدًا بذلك فلا يحتاج إلى شيء آخر سواه. إنه مخطئ. وهو يدركهم ذلك عندما يكون محرومًا من تلك الحاجات الرائقة، لكنه لا يكاد يظفر بها حتى يسأم منها ويأخذ بالتطلع إلى البذخ الباذخ أو الطلعة الباهرة، أو إلى معالي الوزارة والجاه العظيم.”

“Age and truth. Young people love what is interesting and odd, no matter how true or false it is. More mature minds love what is interesting and odd about truth. Fully mature intellects, finally, love truth, even when it appears plain and simple, boring to the ordinary person; for they have noticed that truth tends to reveal its highest wisdom in the guise of simplicity.”

“In business, success is not about doing more—it’s about doing what works, again and again.”

“I would be happy just about anywhere, as long as I can be surrounded by tall trees and maybe a lake or river with majestic mountains in the background. I always admired how they lived during the frontier times. You could find yourself a nice spot and build your dream home without worrying about paying rent or a mortgage. Simpler times. I think what’s happening now could possibly lead to something like that happening, again. We’re already experiencing a breakdown in government, as far as New York City goes. If more cities become infected elsewhere, who knows how things will turn out?”

“The genius of Laplace was a perfect sledge hammer in bursting purely mathematical obstacles; but, like that useful instrument, it gave neither finish nor beauty to the results. In truth, in truism if the reader please, Laplace was neither Lagrange nor Euler, as every student is made to feel. The second is power and symmetry, the third power and simplicity; the first is power without either symmetry or simplicity. But, nevertheless, Laplace never attempted investigation of a subject without leaving upon it the marks of difficulties conquered: sometimes clumsily, sometimes indirectly, always without minuteness of design or arrangement of detail; but still, his end is obtained and the difficulty is conquered.”

“But, and here comes the rub, all of us feel that we are in complete control of our desire for things. We would never admit to an ungovernable spirit of covetousness. The problem is that we, like the alcoholic, are unable to recognize the disease once we have been engulfed by it. Only by the help of others are we able to detect the inner spirit that places wealth about God. And we must come to fear the idolatrous state of covetousness because the moment things have priority, radical obedience becomes impossible.”

“He loved the sea for deep-seated reasons: the hardworking artist's need for repose, the desire to take shelter from the demanding diversity of phenomena in the bosom of boundless simplicity, a propensity—proscribed and diametrically opposed to his mission in life and for that very reason seductive—a propensity for the unarticulated, the immoderate, the eternal, for nothingness. To repose in perfection is the desire of all those who strive for excellence, and is not nothingness a form of perfection?”

“The need to live by secure, sharply etched classifications is buried deep in the human mind and one of its earliest demands; simplicity allays anxieties by defeating discriminations. Real situations are rarely clear-cut, real feelings often nests of ambivalence. This is something the adult learns to recognize and to tolerate, if he is fortunate; it is a strenuous insight from which he will regress at the first opportunity. That is why the liberal temper, which taught men to live with uncertainties and ambiguities, the most triumphant achievement of nineteenth-century culture, was so vulnerable to the assaults of cruder views of the world, to bigotry, chauvinism, and other coarse and simplistic classifications. "Every society," wrote Friedrich Nietzsche in one of his most brilliant aphorisms, "has the tendency to degrade and, as it were, to starve out, its adversaries—at least in its perception." The criminal, he thought, was one victim of such a regressive process; so was the Jew. And "among artists, the 'philistine and bourgeois' becomes a caricature." And artists, the avant-gardes, Nietzsche might have added, only set the tone for the wider culture. Class consciousness, which emerged fitfully and then more and more fully and aggressively towards the end of the eighteenth and in the early nineteenth century, enshrined such a caricature: a mixture and social reality and unconscious needs.”