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Arthur Schopenhauer

Arthur Schopenhauer Quotes

Philosopher

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“Further, the constitution of our consciousness is the ever present and lasting element in all we do or suffer; our individuality is persistently at work, more or less, at every moment of our life: all other influences are temporal, incidental, fleeting, and subject to every kind of chance and change. This is why Aristotle says: It is not wealth but character that lasts. And just for the same reason we can more easily bear a misfortune which comes to us entirely from without, than one which we have drawn upon ourselves; for fortune may always change, but not character. Therefore, subjective blessings — a noble nature, a capable head, a joyful temperament, bright spirits, a well-constituted, perfectly sound physique, in a word, mens sana in corpore sano, are the first and most important elements in happiness; so that we should be more intent on promoting and preserving such qualities than on the possession of external wealth and external honor.”

“For since the whole man is only the phenomenon of his will, nothing can be more perverse than to try, by means of reflection, to become something else than one is, for this is a direct contradiction of the will with itself. The imitation of the qualities and idiosyncrasies of others is much more shameful than to dress in other people's clothes; for it is the judgment of our own worthlessness pronounced by ourselves. Knowledge of our own mind and its capacities of every kind, and their unalterable limits, is in this respect the surest way to the attainment of the greatest possible contentment with ourselves.”

“We must first learn from experience what we desire and what we can do. Till then we know it not, we are without character, and must often be driven back to our own way by hard blows from without. But if we have finally learnt it, then we have attained to what in the world is called character, the acquired character. This is accordingly nothing but the most perfect knowledge possible of our own individuality.”

“Poetry is related to philosophy as experience is related to empirical science. Experience makes us acquainted with the phenomenon in the particular and by means of examples, science embraces the whole of phenomena by means of general conceptions. So poetry seeks to make us acquainted with the Platonic Ideas through the particular and by means of examples. Philosophy aims at teaching, as a whole and in general, the inner nature of things which expresses itself in these. One sees even here that poetry bears more the character of youth, philosophy that of old age.”

“The poet presents the imagination with images from life and human characters and situations, sets them all in motion and leaves itto the beholder to let these images take his thoughts as far as his mental powers will permit. This is why he is able to engage men of the most differing capabilities, indeed fools and sages together. The philosopher, on the other hand, presents not life itself but the finished thoughts which he has abstracted from it and then demands that the reader should think precisely as, and precisely as far as, he himself thinks. That is why his public is so small.”

“That the outer man is a picture of the inner, and the face an expression and revelation of the whole character, is a presumption likely enough in itself, and therefore a safe one to go on; borne out as it is by the fact that people are always anxious to see anyone who has made himself famous. Photography offers the most complete satisfaction of our curiosity.”