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“But we think that if a human were to violate conventional causality—' 'By time traveling—' 'Please, please don't call it that. If a human were to violate causality, the experience from her point of view would be similar. You would act while in the past, but not be able to recall your actions later, because that period of time for you would be lost between histories: the old one you left and the new one to which you would return. It would exist outside of the normal course of events. It would be, in a very real sense, lost time.”

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“But I cannot accept a vision of You as an engineer who spends His days maintaining the machine of morality. I cannot take the idea of You as an optimizer, introducing evil into human affairs in an attempt to create the best of all possible worlds. I cannot bear this cold mathematician's God who sees all the universe as nothing more than an elaborate problem to be solved. Such a world is a world with no meaning, one in which one history is no more or less preferable to any other.”

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“The scientific method entails two assumptions that are so basic that, even if you spell them out, they are still difficult to keep in mind. First: that the observer stays the same while the world changes. Second: that cause precedes effect. But the very nature of the experiment we are conducting means that the second of these assumptions is thrown into doubt. We are deliberately attempting to engineer an event in which effect chronologically precedes cause. If one of these assumptions is under threat, why not the other?”

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“You could consider the idea of the multiverse, and think of it as something like a tree—that is, the universe we live in is one of an uncountable number of branches of possible universes, created by random chance and the decisions of sentient beings. So, for instance, when I rang you up in the morning, there was a possible future universe in which you answered the phone, and another in which you did not, and by answering the phone you put us in one universe and not the other. In that instance the time traveler doesn't just move from the future to the past and back to the future: he moves down one branch of the universe, toward the root that's back at the beginning of time, and back up another branch.”

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“What we are proposing,' Alicia said, 'is that the laws of physics are such that causality violation is subject to a form of version control, one that prevents a forking of history. That instead of causality violation creating an alternate universe, one version of history is outright overwritten by another. One past is replaced with another future. Which means that the memories of the past of the people in that future are replaced with memories of a different past.' Carson interrupted. 'Including the memories of any—' 'Purely hypothetical—' '—time travelers.' 'So take our time traveler from the traditional story,' Carson continued. 'He leaves his utopian future for the past. He kills the butterfly. The Magna Carta is never written. He returns to the dystopian future that his misstep created. But he doesn't see it as a dystopia: he sees it as home, the world he grew up in, the world he left to go back in time. Because he doesn't remember that first future, and has no other world to which he can compare this one. Maybe he even sees it as a utopia. Maybe everyone does. Maybe everyone in this dark place believes that they live in the best of all possible worlds.”

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“Then you would have acted to change history, but you would have replaced one history with another. You would not be able to know what past version of history you would have altered, because that history would never have happened. Nor would you be able to know what you had done in the past, or that you had done anything at all in the past, or that you had even been to the past. You would not be able to compare histories in your mind; if you entered the causality violation device knowing this, then you would realize that you would be trading one set of memories for another, and that there would never be any evidence, in your mind or in the world, that you had done this.”

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“She closed her eyes, and as had been her habit over these past couple of days, she began to imagine possible past histories and what she might have done to change them into the new one in which she lived, either inadvertently, or out of a misguided attempt to play God and make the world a better place, or, worse, with malice aforethought. Any time she spent in the past would have been clipped out of history, as neatly as if it had never happened, because it hadn't happened.”

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“That's one of our speculations, by the way. That the prior version of history that this one overwrote was horrible. Complete geopolitical mayhem; half of New York City is underwater. The United States is headed toward civil war, or ruled by an artificial-intelligence construct, or some such other thing. Real end-of-days stuff. That the instances of ourselves who existed in that history figured out what we have: that the invention of the causality violation device was the cause. That in that prior version of history, Rebecca did not die in a car accident. That she went back to the past on a mission, as a volunteer, well aware of her sacrifice.”

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“At any other time it's better. You can do the things you feel you should; you're an expert at going through the motions. Your handshakes with strangers are firm and your gaze never wavers; you think of steel and diamonds when you stare. In monotone you repeat the legendary words of long-dead lovers to those you claim to love; you take them into bed with you, and you mimic the rhythmic motions you've read of in manuals. When protocol demands it you dutifully drop to your knees and pray to a god who no longer exists. But in this hour you must admit to yourself that this is not enough, that you are not good enough. And when you knock your fist against your chest you hear a hollow ringing echo, and all your thoughts are accompanied by the ticks of clockwork spinning behind your eyes, and everything you eat and drink has the aftertaste of rust.”

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“Like most modern people, we no longer bothered to make the distinction between events in real life and the dramas of fictional worlds, and so the cliff-hanger that inevitably, reliably ended the hour held just as much or more importance to us as the newspaper that usually went from doorstep to garbage bin unread, and we speculated about the future lives of the characters that populated decayed mansions or desert isles as if they weren't inventions of other human minds.”

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“Two moral forces shaped how we think and live in this shining twentieth century: the Virgin, and the Dynamo. The Dynamo represents the desire to know; the Virgin represents the freedom not to know. What's the Virgin made of? Things that we think are silly, mostly. The peculiar logic of dreams, or the inexplicable stirring we feel when we look on someone that's beautiful not in a way that we all agree is beautiful, but the unique way in which a single person is. The Virgin is faith and mysticism; miracle and instinct; art and randomness. On the other hand, you have the Dynamo: the unstoppable engine. It finds the logic behind a seeming miracle and explains that miracle away; it finds the order in randomness to which we're blind; it takes the caliper to a young woman's head and quantifies her beauty in terms of pleasing mathematical ratios; it accounts for the secret stirring you felt by discoursing at length on the nervous systems of animals.”

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“For instance, the cards that I wrote for the company's 'I'd Like to Declare My Confused and Ambiguous Fondness for You' line were all notorious failures, some of which were blamed as the single direct cause of several nasty divorces, and some of their purchasers had actually taken the effort to discover the identity of their anonymous author, sending me hate mail, dead fish, and poorly wrapped, oil-stained packages emitting ticking noises.”

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“In the middle of all the world's incessant noise, her message was music, and music was a thing that I'd mostly lived my life without. In the ten years since I'd last seen Miranda she'd come to somehow stand in for all the things I didn't have in life that were thought to make us human, all the absent music and touch and sympathy; in my mind she lived a separate life apart from her real one, and there she grew more pure and perfect with each passing day . . . In my mind Miranda had become a miracle.”

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