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“When he had eaten he went into the cave, where a great flat block of stone, lying on some large pebbles, had served from time immemorial as a resting-place for travellers. On this Bjartur lay down to sleep, using his bundle as a pillow. He was practically the only traveller who paid a regular yearly visit to the cave at this season, and as he had acquired the art of sleeping on the block without ill effect in any weather, he was very fond of the place. When he had slept for a good while, he woke up shivering. This shiver was a characteristic of the lodging, but it was unnecessary to lose one’s temper over it if one only knew the trick of getting rid of it. This trick consisted in getting up, gripping the block with both arms, and turning it round till one was warm again. According to ancient custom it had to be turned around eighteen times, thrice a night. It would have been considered a most formidable task in any other lodging, for the block weighed not less than a quarter of a ton, but Bjartur thought nothing more natural than to revolve it fifty-four times a night, for he enjoyed trying his strength on large stones. Each time that he had given the block eighteen turns, he felt warm enough to lie down again and go to sleep with his bundle under his head. But when he woke up the fourth time, he was well rested, and, indeed, dawn was in the sky. He set out at once up the mountain slopes and looked in several gullies. When he had warmed himself with walking, he sat down on a stone and ate some black pudding. After threading a pass in the mountains, he came about midday into the district of Reykjadalir.”

“What does hanging on a cross for twenty-four hours mean to a man who has no children,' I said, 'especially when he knows he's dying for a good cause -- indeed, that he's saving the whole world and then going straight into the best place in Heaven? What's that compared to the suffering I've had to put up with for months and years with the house full of children, when for many whole nights I've shrieked with pain unceasingly and without relief, and I'll soon be dead, and that without having anything to die for; and there'll be no heavenly Kingdom for me, for I know the children will go on crying when I'm dead, and swearing and quarrelling, and begging for milk they can't get.”

“...freedom is of more account than the height of a roof beam. I ought to know; mine cost me eighteen years' slavery. The man who lives on his own land is an independent man. He is his own master. If I can keep my sheep alive through winter and can pay what has been stipulated from year to year - then I pay what has been stipulated; and I have kept my sheep alive. No, it is freedom that we are all after, Titla. He who pays his way is a king. He who keeps his sheep alive through the winter lives in a palace.”

“My opinion has always been this. That you ought never to give up as long as you live, even though they have stolen everything from you. If nothing else, you can always call the air you breath your own, or at any rate you can claim that you have it on loan. Yes, lass, last night I ate stolen bread and left my son among men who are going to use pick-handles on the authorities, so I thought I might as well look you up this morning.”

“Eins var algengt hjá okkur ef spurt var um líðan einhvers manns: iss hann er feitur; en það þýddi að honum liði vel, eða einsog sagt mundi vera í Danmörku, að hann væri hamingjusamur. Ef einhverjum leið illa, þá var sagt sem svo: æ það hálfsér á honum; og væri sá nær dauða en lífi sem um var rætt, þá var sagt: æ það er í er í honum einhver lurða. Ef einhver var um það bil að verða ellidauður, þá var sagt: æjá hann er hættur að bleyta smjörið. Um þann sem lá banaleguna var sagt: já hann er nú að berja nestið auminginn. Um dauðvona ungling var sagt að það liti ekki út fyrir að hann ætti að kemba hærurnar.”

“Oh yes", said the old woman, "but I've heard these so-called stoves are by no means all they are supposed to be. I never saw a stove in my day, and yet never ailed a thing, at least as long as I could really be called alive, except for nettle rash one night when I was in my fifteenth year.. It was caused by some fresh fish that the boys used to catch in the lakes thereabouts." The man did not answer for a while, but lay pondering the medical history of this incredible old creature who, without ever setting eyes on a stove, had suffered almost no ailments in the past sixty-five years.”

“Fin da quando avevo imparato a leggere, mi avevano sempre infastidito le storie che contenevano un insegnamento morale, un tentativo educativo o comunque un secondo significato celato dietro avvincenti prolusioni o sotto le mentite spoglie di una fiaba. Avevo sempre avuto l'impressione che questo uso improprio della parola mirasse a ingannarmi, e d'istinto smettevo di leggere o di ascoltare non appena cominciavo a sospettare che la narrazione avesse lo scopo d'instillarmi una saggezza che qualcun altro riteneva importante, una virtù che a qualcun altro sembrava bella - invece di raccontarmi una storia, dato che le storie sono la cosa più splendida che si possa raccontare.”

“Townsfolk have no conception of the peace that mother nature bestows, and as long as that peace is unfound the spirit must seek to quench its thirst with ephemeral novelties. And what is more natural that that of the townsman's feverish search for pleasure should mould people of unstable, hare-brained character, who think only of their personal appearance and their clothes and find momentary comfort in foolish fashions and other such worthless innovations? The countryman, on the other hand walks out into the verdant meadows, into an atmosphere clear and pure, and as he breaths it into his lungs some unknown power streams through his limbs, invigorating body and soul. The peace in nature fills his mind with calm and cheer, the bright green grass under his feet awakens a sense of beauty, almost of reverence. In the fragrance that is borne so sweetly to his nostrils, in the quietude that broods so blissfully around him, there is comfort and rest. The hillsides, the dingles, the waterfalls, and the mountains are all friends of his childhood, and never to be forgotten.”

“My opinion has always been this, that you ought to never give up as long as you live, even though they have stolen everything from you. If nothing else, you can always call the air you breath your own, or at any rate you can claim that you have it on loan. Yes, lass, last night I ate stolen bread and left my son among men who are going to use pick-handles on the authorities, so I thought I might just as well look you up this morning.”

“He continued on, on to the glacier, towards the dawn, from ridge to ridge, in deep, new-fallen snow, paying no heed to the storms that might pursue him. As a child he had stood by the seashore at Ljósavík and watched the waves soughing in and out, but now he was heading away from the sea. "Think of me when you are in glorious sunshine." Soon the sun of the day of resurrection will shine on the bright paths where she awaits her poet. And beauty shall reign alone.”

“This was the first time that he has ever looked into the labyrinth of the human soul. He was very far from understanding what he saw. But what was of more value, he felt and suffered with her. In years that were yet to come, he relived this memory in song, in the most beautiful song this world has known. For the understanding of the soul's defencelessness, of the conflict between the two poles, is not the source of the greatest song. The source of the greatest song is sympathy.”

“Human beings, in point of fact, are lonely by nature, and one should feel sorry for them and love them and mourn with them. It is certain that people would understand one another better and love one another more if they would admit to one another how lonely they were, how sad they were in their tormented, anxious longings and feeble hopes.”

“Bjartur declared that he had never denied that there was much that was strange in nature. "I consider that there's nothing wrong in believing in elves even though their names aren't on the parish register," he said. "It hurts no one, yes and even does you good rather than harm; but to believe in ghosts and ghouls-that I contend is nothing but the remains of popery and hardly fit for a Christian to give even a moment's consideration." He did his utmost to persuade the women to accept his views on these matters.”