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Helmuth Plessner Quotes

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Famous Helmuth Plessner Quotes

“Humanity demands from their leaders the courage to sin. To take account of reality means to take account of the devil. And to take account of the devil without degenerating and slipping into him is a difficult skill; it is the true problem of an ethic of balance, of the true center, not the ethic of simply negating what resists the demands of honesty, conviction, and love.”

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Book:Grenzen der Gemeinschaft
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“To be sure, who is strong and who is weak? One-sided racial theories just as little as one-sided class theories here fail to make any advance. The opposition is not correctly expressed with contrasts such as between blond-black, Aryan-Semite, German-Roman, German-slave; nor is it expressed with the contrast between producer-worker, bourgeoisie-proletarian. Strong is whoever controls society [Gesellschaft] because he affirms it. Weak is whoever flees society [Gesellschaft] for the sake of the community because he denies society. ... Strong is whoever affirms the entire essential complex of society [Gesellschaft] for the sake of the dignity of the individual and the social whole; weak is whoever sacrifices dignity for brotherhood in the community.”

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Book:Grenzen der Gemeinschaft
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“The most important symptom of tact derives from this respect for the individuality of oneself and others: sensitivity. It is the only way possible to construct pleasant sociable interactions, as it never permits too much closeness nor too much distance. Everything explicit, every eruptive honesty, is avoided. Untruth which succors is always better than truth which damages; however, a bindingness which does not bind is the best. In this sphere there should be neither good nor evil, neither truth nor error, but only the value of beneficence - the hygiene of the greatest possible nurturance. Only the barbaric person lets himself be deceived by flattery and lets himself be surrounded by the fog of politeness, only to curse the world so spoiled. Let us imagine just for a second what interaction between persons who barely know each other and yet who say what they think or even assume about the other is like: After a quick collision, the coldness of outer space would descend upon them.”

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Book:Grenzen der Gemeinschaft
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“Everything must be structured around the center - from the core of the being of the person and not just one aspect of him, from his heart, as the vernacular names the source of the individual - and not from his head. The excessive stretching of the consciousness of responsibility - for which the excessive expansion of the belief in reason, in the social and political effectiveness of conviction, is to blame - already has been broken asunder in the world ... For the most serious human evil is lack of moderation.”

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Book:Grenzen der Gemeinschaft
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“Nature is at all times unequivocal; its secrets, so difficult to decode, lay open to the eye. It is otherwise with the fullness of being of the soul. It never exhausts itself as having come into existence; rather, it passes through this level of determination and exhaustion only to return again to a process of becoming, to a living actuality. From an unfathomable primordial source, interior being [innern], the soul's difficult-to-comprehend forms climb into the light of consciousness where they dissolve again like all genuine creations of the night. The soul is at all times ambiguous; before every attempt to unravel its secrets, it retreats back to the depths.”

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Book:Grenzen der Gemeinschaft
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“The picture of a being is always a schema, a simplified and crude depiction of what is never entirely representable and exhaustible; such a being seeks to be understood in its potentiality and respected as something infinite, even if boundaries (common forms of existence) have been drawn like fate around it, borders beyond which it can not escape and which its physiognomy constantly remembers. If the person strives for visibility and communicability, then these are often denied to him; if the person flees from visibility and communicability, then these are constantly there.”

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Book:Grenzen der Gemeinschaft
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“Dignity concerns at all times the person taken in his entirety - the unity of what lies inside and outside - and describes the ideal constitution to which one strives, but which is only too infrequently reached. The higher the person wants to reach, the harder it is for him to reach this idea; for, with the one-sidedness that results from concentration on a great theme he tears open a crevice between himself and his ambition.”

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Book:Grenzen der Gemeinschaft
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“The aura of what is veiled seduces the person to break its magic and disclose the secret. But if it is only distance and foreignness that is seductive, this has the effect of drawing the person in the direction of absolute intimacy and familiarity, a direction which destroys the aura. The stimulus of psychological distance lies in a repulsion that attracts and an attraction which ultimately repulses - a movement never in balance. We enjoy such a stimulus not only in art and the regions of contemplative silence, but above all, in life with things and persons. It forms the air of a genuine milieu without which we would atrophy. Magic that wishes to be and, yet, not to be decoded; promises that promise everything and promise nothing - whoever understands this comprehends the being of the soul in its ultimate questionability.”

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Book:Grenzen der Gemeinschaft
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“Moderation and limitation represent the highest with regard to human strivings. If also an infinite longing never abandons the person because he is rooted ... in the infinite and, thus, if a secret or open mourning never leaves him - the homesickness of one banished to finitude - so the knowledge, which belongs to the effect of limitations, gives the resignation a consoling, indeed, a cheerful character. Life closes itself around a circle. Every thing points to its place and a glimpse in the space of nature reveals the law of modesty. Separation is necessary so that unification can demonstrate itself; longing is necessary so that silence does not become rigid.”

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Book:Grenzen der Gemeinschaft
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“And we also recognize this dance-like spirit, this ethos of grace: societal conduct, the control not only of written and established conventions, the virtuous mastery of forms of play where persons come close to each other without meeting and where they establish distance without damaging each other through indifference; amiability and not insistence is the atmosphere of this ethos of grace - its ethical law is the game and its observation, not seriousness. Forced distance between persons becomes ennobled into reserve. The offensive indifference, coldness, and rudeness of living past each other is made ineffective through the forms of politeness, respectfulness, and attentiveness. Reserve counteracts a too great intimacy.”

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Book:Grenzen der Gemeinschaft
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“If we proceed like the child does with the puppy, if we examine what is hidden in things and persons, in everything that is stimulating in this colorful world, then we will uncover nothing more than that kind of atomized sawdust with which 'science' for a long time has been feeding those hungry for knowledge. Everything real looked at in the light disappoints. The forms lose their shine, color, and aroma, like a fruit that someone has grasped too strongly.”

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Book:Grenzen der Gemeinschaft
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