Quotessence
Home / Authors / Jean Shinoda Bolen Books
Jean Shinoda Bolen

Jean Shinoda Bolen Books

Psychiatrist

Related Quotes

“[Girls] may feel safer and more at home under a tree or currying horses in a stable than in a home where they may be neglected or abused. When these girls find mother bear in themselves and find the support to be themselves in the archetype symbolized by the protective mother bear, they become competitors in the world. It is the archetype of Artemis that comes to the aid of these girls who, in some significant way, were abandoned and then found in nature or with animals the parents that they did not have at home. It may also be their nature as an Artemis to prefer to be in the woods, uninterested in staying at home or in doing womanly or girlish things.”

“O pilar e o anel em forma de círculo representam os princípios masculino e feminino. Na Grécia antiga o pilar era o "hérnia" que ficava do lado de fora da casa representando Hermes, enquanto a lareira redonda no interior simbolizava Héstia. Na índia e em outras partes do leste, o pilar e o círculo ficam "copulados". O lingam, ou símbolo fálico, penetra o yoni ou anel feminino, o qual se estende sobre ele como num jogo infantil de arremesso de argolas. Lá o pilar e o círculo juntavam-se, enquanto os gregos e os romanos conservavam esses mesmos dois símbolos de Hermes e Héstia relacionados, mas à parte. Para enfatizar mais essa separação, Héstia é uma deusa virgem que nunca será penetrada, como também a mais velha deusa olímpica. Ela é tia solteirona de Hermes considerado como o mais jovem deus olímpico - uma união altamente improvável. Desde os tempos gregos as culturas ocidentais têm enfatizado a dualidade, uma divisão ou diferenciação entre masculino e feminino, mente e corpo, logos e eros, ativo e receptivo, que depois se tornaram valores superiores e inferiores, respectivamente. Quando Héstia e Hermes eram ambos honrados nos lares e templos, os valores femininos de Héstia eram os mais importantes, e ela recebia as mais altas honras. Na época havia uma dualidade complementar. Héstia desde então foi desvalorizada e esquecida. Seus fogos sagrados não são mais cuidados e o que ela representa não é mais honrado. Quando os valores femininos de Héstia são esquecidos e desonrados, a importância do santuário interior, interiorização para encontrar significado e paz, e da família como santuário e fonte de calor ficam diminuídos ou são perdidos. Além disso, o sentimento de uma ligação básica com os outros desaparece, como desaparece também a necessidade dos cidadãos de uma cidade, país ou da terra se ligarem por um elo espiritual comum. Num nível místico, os arquétipos de Héstia e de Hermes se relacionam através da imagem do fogo sagrado no centro. Hermes-Mercúrio era o espírito alquímico Mercúrio, imaginado como fogo elementar. Tal fogo era considerado a fonte do conhecimento místico, simbolicamente localizado no centro da Terra. Héstia e Hermes representam idéias arquetípicas do espírito e da alma. Hermes é o espírito que põe fogo na alma. Nesse contexto, Hermes é como o vento que sopra a brasa no centro da lareira, fazendo-a acender-se. Do mesmo modo, as idéias podem excitar sentimentos profundos, ou as palavras podem tornar consciente o que foi inarticuladamente conhecido e iluminado o que foi obscuramente percebido.”

“The goddess Artemis had a twin brother, Apollo, the many-faceted god of the Sun. He was her male counterpart: his domain was the city, hers the wilderness; his was the sun, hers the moon; his the domesticated flocks, hers the wild, untamed animals; he was the god of music, she was the inspiration for round dances on the mountains.”

“When you recover or discover something that nourishes your soul and brings joy, care enough about yourself to make room for it in your life.”

“I believe that the thought that women together can change the world is emerging into the minds and hearts of many of us, and that the vessel for personal and planetary evolution is the circle with a spiritual center.”

“You have the need and the right to spend part of your life caring for your soul. It is not easy. You have to resist the demands of the work-oriented, often defensive, element in your psyche that measures life only in terms of output - how much you produce - not in terms of the quality of your life experiences. To be a soulful person means to go against all the pervasive, prove-yourself values of our culture and instead treasure what is unique and internal and valuable in yourself and your own personal evolution.”

“I move through my day-to-day life with a sense of appreciation and gratitude that comes from knowing how fortunate I truly am and how unearned all that I am thankful for really is. To have this perspective in my everyday consciousness is in itself a gift, for it leads to feeling "graced," or blessed, each time. . . . Every time I see beauty around me I appreciate what I am seeing, and simultaneously I have this sense of appreciation-for being alive to have this particular moment.”

“The Greeks had two words for time. Chronos is the time we usually keep an eye on. Kairos was our participation of time. Time that moves us so that we lose our sense of time; timeless time; moments at which the clocks seems to stop; feeding, renewing, more motherly time. It's the time with which we feel one instead of outside of it, the self, the tao, the love that connects us to others.”

“We usually do pay attention to our outer appearance, typically noticing whatever part of our bodies we are unhappy about. It behooves us, however, to get on very good terms with more than just the surface of our bodies as we grow older; for if we don't listen to our bodies and pay attention to our physical needs and pleasures, this vehicle that we need to be running well to take us into a long and comfortable life, will limit what we can do and who we become.”

“Insights from myth, dreams, and intuitions, from glimpses of an invisible reality, and from perennial human wisdom provide us with hints and guesses about the meaning of life and what we are here for. Prayer, observance, discipline, thought and action are the means through which we grow and find meaning.”

“Over the years I have come to believe that life is full of unchosen circumstances, that being human has to do with the evolution of our individual consciousness and with it, responsibilities for choice. Pain and joy both come with life. I believe that how we respond to what happens to us and around us shapes who we become and has to do with the psyche or the soul's growth.”

“As I experience it, appreciation of beauty is access to the soul. With beauty in our lives, we walk and carry ourselves more lightly and with a different look in our eyes. To look into the eyes of someone beholding beauty is to look through the windows of the soul. Anytime we catch a glimpse of soul, beauty is there; anytime we catch our breath and feel "How beautiful!," the soul is present.”

“What particular experiences will nourish your soul? No one can prescribe that for you; it is something only you can know and experience. What is satisfying for one person may be just the opposite for someone else. Being out in nature, by the seashore, or on a mountaintop works for me. Communing with nature brings me into soul time. But for others, being out in nature is something to be tolerated, or even an ordeal, or just what you do if you're a member of a family that goes camping.”