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Tony Horwitz

Tony Horwitz Books

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“I later read a survey about Southerners' knowledge of the War; only half of those aged eighteen to twenty-four could name a single battle, and only one in eight knew if they had a Confederate ancestor. This was a long way from the experience of earlier generations, smothered from birth in the thick gravy of Confederate culture and schooled on textbooks that were little more than Old South propaganda. In this sense, ignorance might prove a blessing. Knowing less about the past, kids seemed less attached to it. Maybe the South would finally exorcise its demons by simply forgetting the history that created them. But Alabaman's seemed to have also let go of the more recent and hopeful history embodied in Martin Luther King's famous speech. "I have a dream," he said, of an Alabama where "black boys and black girls will be able to join hands with white boys and white girls as sisters and brothers.”

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Book:Confederates in the Attic: Dispatches from the Unfinished Civil War
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“We're not migrating people,' she said. 'We live in our old houses, and eat on our old dishes and use our old silverware everyday. We're close to the past and comfortable with it. We've surrounded our lives with the pictures of all our relatives hanging on the walls, and we grow up hearing stories about them. It gives these things personality beyond just the material they're made of.”

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Book:Confederates in the Attic: Dispatches from the Unfinished Civil War
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“A bookish man, he read widely, but rarely in search of new knowledge. Instead, he sought confirmation of his preexisting fantasy about an orient that lay almost on Europe’s doorstep. This dream drove him across the ocean sea, where he saw and heard things already in his own head; sirens, cannibals, subjects of the great Kahn, even an island off Hispaniola inhabited by Amazons. Other men of his day had clearer vision. “The hidden half of the globe is brought to light,” Peter Martyris, an Italian historian in the Spanish court wrote upon Columbus’ return from his first voyage in 1493. The next year, Martyris became the first European to refer to the Indies as “Ab orbe novo.” The New World. Yet Columbus never grasped the immensity of what he’d done. The more he saw, the less he learned. Mysticism, and dreams of the Orient kept overwhelming the evidence of his own senses.”

HistoryColonialismChristopher ColumbusThe New World
Book:A Voyage Long and Strange: Rediscovering the New World
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“I wandered over to the adobe birthplace of Ignacio Seguin Zaragoza, whose father was posted at the garrison in the early 1800s. Zaragoza went on to become a national hero in Mexico, leading a reformist revolt against Santa Anna and defeat- ing an invading French force on May 5, 1862, the date celebrated as Cinco de Mayo. While exploring the birthplace, I met Alberto Perez, a history and so- cial studies teacher in the Dallas area who was visiting with his family. When I confessed my ignorance of Zaragoza, he smiled and said, "You're not alone. A lot of Texans don't know him, either, or even that Mexico had its own fight for independence." The son of Mexican immigrants, Perez had taught at a predominantly Hispanic school in Dallas named for Zaragoza. Even there, he'd found it hard to bring nuance to students' understanding of Mexico and Texas in the nineteenth century. "The word 'revolution' slants it from the start," he said. "It makes kids think of the American Revolution and throwing off oppression." Perez tried to balance this with a broader, Mexican perspective. Anglos had been invited to settle Texas and were granted rights, citizenship, and considerable latitude in their adherence to distant authority. Mexico's aboli- tion of slavery, for instance, had little force on its northeastern frontier, where Southerners needed only to produce a "contract" that technically la- beled their human chattel as indentured servants. "Then the Anglos basically decided, 'We don't like your rules,"" Perez said. "This is our country now.”

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Book:Spying on the South: An Odyssey Across the American Divide
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“The past was a consumable, subject to the national preference for familiar products. And history, in America, is a dish best served plain. The first course could include a dollop of Italian in 1492, but not Spanish spice or French sauce or too much Indian corn. Nothing too filling or fancy ahead of the turkey and pumpkin pie, just the way Grandma used to cook it.”

WayFirstsAmericaPastUsedCoursesToo MuchSubjectsProductsFamiliarCooksIndianFancyItalianDishesPiePreferenceFillingTurkeysCornSpicesGrandmaSaucePumpkinPumpkin Pie
Book:A Voyage Long and Strange: Rediscovering the New World
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“Egyptians undergo an odd personality change behind the wheel of a car. In every other setting, aggression and impatience are frowned upon. The unofficial Egyptian anthem "Bokra, Insha'allah, Malesh" (Tomorrow, God Willing, Never Mind) isn't just an excuse for laziness. In a society requiring millennial patience, it is also a social code dictating that no one make too much of a fuss about things. But put an Egyptian in the driver's seat and he shows all the calm and consideration of a hooded swordsman delivering Islamic justice.”

MindShowsSocialJusticeBehindsToo MuchCarWillingPersonalityTomorrowCalmExcuseGods WillSettingSettingsCodeOddWheelsIslamicSeatsConsiderationDriversLazinessAggressionImpatienceDeliveringEgyptianAnthemMillennialsDictatingCairoSwordsman
Author:Tony Horwitz
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