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Quote by Timothy Findley

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Not Wanted on the Voyage

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Timothy Findley
Timothy Findley

Timothy Findley was a Canadian novelist known for his distinctive literary style and profound insights into social issues. His works often explore the relationship between individuals and society, as well as the complexities of morality and ethics. more

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“Bien plus que le vieux désir de sa balader ailleurs, c'est la pression de la société toute entière qui pousse le travailleur à rendre à l'auto ce gain qu'elle lui procure. C'est pour cela qu'elle l'enchaîne à la chaîne, et que pour être sûre qu'il ne la trahira pas, elle le condamne aux travaux forcés de l'achat à crédit. L'auto le lie au travail, et quand le travailleur est bien crevé, elle le mène se distraire là où il doit consommer.”

VehicleConsumerismAutomobileConsumer CultureAutomobilesVehiclesConsumer BehaviorConsumer CapitalismConsumer SocietyAutomobile Quotes
Book:L'Hommauto
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“Elevated to the status of a credit subject, the consumer believes [in the myth of credit] to see in this fact his own human realization and that of his social dignity. The commodity fetishism embodies in his person as the fetish of being, to whom credit gives a sensible and objective reality: the consumer sees himself in credit as in a mirror reflecting all the human attributes emanating from possession - respectability, honesty, occupational activity, recognized and weighed by social consensus...”

AlienationPolitical EconomyCommodity FetishismConsumer CapitalismFalse ConsciousnessMarxist TheoryReificationCapitalism And IdentityCredit EconomyModern Capitalism
Author:José Revueltas
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“Shetani anatisha. Ana macho makubwa manane: macho ya serafi, macho ya mwanadamu, macho ya simba na macho ya tai, na ana mabawa makubwa sita yenye urefu wa futi sita mpaka nane kila moja. Ana rangi ya bluu, bluu iliyoiva, ambayo ni sehemu kubwa ya rangi ya kuzimu, na macho makubwa kama nguva wa Afrika. ‘Mtu’ wa namna hiyo akikwambia njoo nikupige kojoa kwanza ndiyo uende. Kukaa karibu na ‘mtu’ wa namna hiyo ni kujitafutia matatizo makubwa. Kuepukana naye, usiwe mkristo wa Shetani, usiwe mkristo wa kanisa, usiwe mkristo wa dini, kuwa Mkristo wa Yesu Kristo. Kwa maneno mengine, usiwe mkristo wa kufuata bendera, usiwe mkristo wa kinafiki – kuwa Mkristo wa kweli.”

ChristianBlueEightSatanBig ProblemsShetaniHuman EyesDark BlueFlagEagle EyesMkristoTrue ChristianChristian Of Jesus ChristChristian Of The ChurchMkristo Wa KanisaBluuChristian Of ReligionMacho Ya TaiMkristo Wa DiniMkristo Wa KweliMkristo Wa Yesu KristoNasara Wa DiniNasara Wa KanisaSix FeetAfrican MermaidBenderaBluu IliyoivaChristian Of The DevilEight Big EyesFuti SitaHypocritical ChristianLion EyesMabawa Makubwa SitaMacho Makubwa MananeMacho Ya MwanadamuMacho Ya SerafiMacho Ya SimbaMatatizo MakubwaMkristo Wa KinafikiMkristo Wa ShetaniNaneNasara Wa ShetaniNguva Wa AfrikaRangi Ya KuzimuSatan ThreatensSeraphim EyesShetani AnatishaSix Large WingsThe Color Of Hell
Author:Enock Maregesi
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“Watoto hupenda vitu vinavyong’aa ambavyo havijatulia na vilivyopangiliwa vizuri. Hivyo ndivyo macho ya binadamu yalivyo: yana unyevu na yanaakisi mwanga, hayajatulia, na yana rangi kadha wa kadha ikiwa ni pamoja na kope na vigubiko vya macho ambavyo pia hazijatulia. Mtoto mchanga hasa yule anayeona vizuri huangalia macho pale anapopata nafasi, kwa maana ya kuyashangaa. Vilevile, huangalia macho kwa maana ya kupokea molekuli ya maadili au homoni inayorahisisha maisha kutoka kwa mama yake iitwayo ‘oxytocin’. ‘Oxytocin’ husisimua ubongo wake na kuutayarisha kupokea neno lolote litakalosemwa na mama yake mzazi au mama yake mlezi.”

ChildrenLightMotherParentBrainBabyEyesMamaMachoEyelidsEyelashesHuman EyesMoistureColoursOxytocinWatotoShiny ThingsUbongoMwangaMzaziMolekuliMtoto MchangaGurdianHomoniKopeMacho Ya BinadamuMleziMolekuli Ya MaadiliRangiUnyevuVigubiko Vya MachoVitu Vinavyong Aa
Author:Enock Maregesi
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“[W]hat befell the philosophers in AD 529 was not just one single law but a staccato burst of legal aggression issued by Justinian. ‘Your Clemency . . . the Glorious and Indulgent’ Justinian is how laws of this period referred to him. Justinian’s reverence, the legal code of the time announced, shone out ‘as a specially pure light, like that of a star’, while Justinian himself was referred to as ‘Your Holiness’; the ‘Glorious emperor’. There was little glorious or indulgent about what was coming. And there was certainly nothing that was clement. This was the end. The ‘impious and wicked pagans’ were to be allowed to continue in their ‘insane error’ no longer. Anyone who refused salvation in the next life would, from now on, be all but damned in this one. A series of legal hammer blows fell: anyone who offered sacrifice would be executed. Anyone who worshipped statues would be executed. Anyone who was baptized – but who then continued to sacrifice – they, too, would be executed. The laws went further. This was no longer mere prohibition of other religious practices. It was the active enforcement of Christianity on every single, sinful pagan in the empire. The roads to error were being closed, forcefully. Everyone now had to become Christian. Every single person in the empire who had not yet been baptized now had to come forward immediately, go to the holy churches and ‘entirely abandon the former error [and] receive saving baptism’. Those who refused would be stripped of all their property, movable and immovable, lose their civil rights, be left in penury and, ‘in addition’ – as if what had gone before was not punishment but mere preamble, they would be ‘subject to the proper punishment’. If any man did not immediately hurry to the ‘holy churches’ with his family and force them also to be baptized, then he would suffer all of the above – and then he would be exiled. The ‘insane error’ of paganism was to be wiped from the face of the earth.”

PhilosophyChristianityWorshipPunishmentLawsMonotheismClemency
Book:The Darkening Age: The Christian Destruction of the Classical World
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