Enock Maregesi quote: Kuna siku mbili tu za muhimu zaidi katika

“Mungu alikuumba miaka mingi kabla hujazaliwa. Ndani ya roho yako kulikuwa na mpango mkuu wa Mungu juu ya maisha yako katika kipindi chote utakachokuwa hai, na katika kipindi chote utakachokuwa mfu. Lakini Shetani katika mji wa angani unaosemekana kuzuia majibu ya maombi ya Danieli ya siku ishirini na moja, kutoka mbinguni kuja duniani, uitwao Sadiki, wenye mashetani wenye nguvu kuliko mashetani wote katika ufalme wa giza, akaizuia roho hiyo kisha akaiwekea mpango mkuu wa Shetani juu ya maisha yako ili umtumikie yeye badala ya kumtumikia Mwenyezi Mungu. Kwa mfano, Mungu alipanga uzaliwe mkoani Arusha. Halafu akapanga mke au mume wako azaliwe mkoani Mwanza. Mkoani Arusha Mungu alipanga uwe mwinjilisti wa vitabu, wakati mkoani Mwanza alipanga mke au mume wako awe mwimbaji wa nyimbo za injili. Katika mikoa yote miwili Mungu alishatuma malaika wema wa kuwasaidia katika mipango mikuu ya maisha yenu na kuwaepusha na hila zote za adui. Lakini badala ya kuzaliwa Arusha au Mwanza Shetani ataziprogramu roho zenu upya ili wa Arusha azaliwe Dodoma au Mara au Venezuela na wa Mwanza azaliwe Lindi au Kagera au Mombasa, ambapo hakutakuwa na malaika wema wa kuwasaidia. Badala ya kuwa mwinjilisti wa vitabu, Shetani atakufanya uwe jambazi; na badala ya kuwa mwimbaji wa nyimbo za injili, Shetani atakufanya uwe mwanamuziki. Ndiyo maana wakati mwingine ni vizuri kuhama sehemu unapoishi na kwenda kuishi sehemu nyingine, ambapo kwa kusaidiana na malaika wako wa mwanzo ambaye Mungu alikupangia kabla hujazaliwa, utafanikiwa katika maisha yako, kama alivyofanya Ibrahimu. Watu wengi wanaishi maisha ambayo si ya kwao. Kukomboa kile ambacho Mungu alikipanga ndani ya roho yako kabla hujazaliwa, na kabla roho yako haijazuiwa na mashetani wa angani, kuwa karibu na Mwenyezi Mungu. Kwa Mungu hakuna siri, atakufunulia tu.”

“Masharti ya kanuni ya ndoa ya kuachana na ukapera yanakutaka uwe umeshatembea na kukataa asilimia 37 ya wapenzi wako katika kipindi chote cha maisha yako, ili kumpata mpenzi mmoja bora zaidi ambaye ndiye hasa utakayeoa au kuolewa naye.”

Conditions Your Life Maisha Yako Masharti 37 Percent Asilimia 37 Kanuni Ya Ndoa The Principle Of Marriage Wapenzi Wako Your Lovers

Author:Enock Maregesi

“We, as human beings, enjoy freedom of choice. Your attitude is your choice!”

Inspirational Motivational

Book:Targeting Success, Develop the Right Business Attitude to be Successful in the Workplace

Source: Targeting Success, Develop the Right Business Attitude to be Successful in the Workplace

“Lakini kanuni hii (‘optimal stopping’) ina walakini. Kwa mfano utajuaje watu au wapenzi utakaotembea nao au kuachana nao katika kipindi chote cha maisha yako? Au itakuaje kama mpenzi wako wa kwanza uliyemwacha ndiye yule ambaye Mungu alikupangia kuwa naye maishani?”

Lovers Your Life Maisha Yako Defect Optimal Stopping Kanuni Ya Kuachana Na Ukapera Wapenzi Mpenzi Wako Wa Kwanza Walakini Your First Lover

Author:Enock Maregesi

“Kama kuna jambo la muhimu unapaswa kufanya kwa ajili ya kadari ya maisha yako na kipindi hichohicho kuna kipindi kizuri cha televisheni unakisubiria, au simu ya umbea, au kinanda cha shida, palilia bustani yako ya kiroho kwa kuachana na televisheni na simu na kufanya jambo la msingi kwa ajili ya maisha yako.”

Television Garden Your Destiny Phone Maisha Yako Simu Bustani Kadari Ya Maisha Yako Kinanda Cha Shida Televisheni

Author:Enock Maregesi

“What Althusser does… is to rethink the concept of ideology in terms of Lacan’s ‘imaginary’. For the relation of an individual subject to society as a whole in Althusser’s theory is rather like the relation of the small child to his or her mirror-image in Lacan’s. In both cases, the human subject is supplied with a satisfyingly unified image of selfhood by identifying with an object which reflects this image back to it in a closed, narcissistic circle. In both cases, too, this image involves a misrecognition, since it idealizes the subject’s real situation. The child is not actually as integrated as its image in the mirror suggests; I am not actually the coherent, autonomous, self generating subject I know myself to be in the ideological sphere, but the ‘decentred’ function of several social determinants. Duly enthralled by the image of myself I receive, I subject myself to it; and it is through this ‘subjection’ that I become a subject.”

Self Ideology Subjectivity Lacan Mirror Stage Althusser The Imaginary

Book:Literary Theory: An Introduction

Source: Literary Theory: An Introduction

“This book would not have been made without the tireless mentoring and rare friendship of Christian Bok, Steven Collis and Nicole Markotic.”

Fable Mirror Stage Disfluencies Foible Oughtobiography Stutterance Valsalvas

Book:Blert

Source: Blert

“If there's a child on the south side of Chicago who can't read, that matters to me, even if it's not my child. If there's a senior citizen somewhere who can't pay for their prescription, who has to choose between medicine and the rent, that makes my life poorer - even if it's not my grandparent. If there's an Arab-American or Mexican-American family being rounded up by John Ashcroft without benefit of an attorney or due process, I know that that threatens my civil liberties. And I don't have to be a woman to be concerned that the Supreme Court is trying to take away a woman's right, because I know that my rights are next. It is that fundamental belief - I am my brother’s keeper, I am my sister’s keeper - that makes this country work.”

Politician

Author:Barack Obama

“The advantages of a hereditary Monarchy are self-evident. Without some such method of prescriptive, immediate and automatic succession, an interregnum intervenes, rival claimants arise, continuity is interrupted and the magic lost. Even when Parliament had secured control of taxation and therefore of government; even when the menace of dynastic conflicts had receded in to the coloured past; even when kingship had ceased to be transcendental and had become one of many alternative institutional forms; the principle of hereditary Monarchy continued to furnish the State with certain specific and inimitable advantages. Apart from the imponderable, but deeply important, sentiments and affections which congregate around an ancient and legitimate Royal Family, a hereditary Monarch acquires sovereignty by processes which are wholly different from those by which a dictator seizes, or a President is granted, the headship of the State. The King personifies both the past history and the present identity of the Nation as a whole. Consecrated as he is to the service of his peoples, he possesses a religious sanction and is regarded as someone set apart from ordinary mortals. In an epoch of change, he remains the symbol of continuity; in a phase of disintegration, the element of cohesion; in times of mutability, the emblem of permanence. Governments come and go, politicians rise and fall: the Crown is always there. A legitimate Monarch moreover has no need to justify his existence, since he is there by natural right. He is not impelled as usurpers and dictators are impelled, either to mesmerise his people by a succession of dramatic triumphs, or to secure their acquiescence by internal terrorism or by the invention of external dangers. The appeal of hereditary Monarchy is to stability rather than to change, to continuity rather than to experiment, to custom rather than to novelty, to safety rather than to adventure. The Monarch, above all, is neutral. Whatever may be his personal prejudices or affections, he is bound to remain detached from all political parties and to preserve in his own person the equilibrium of the realm. An elected President – whether, as under some constitutions, he be no more than a representative functionary, or whether, as under other constitutions, he be the chief executive – can never inspire the same sense of absolute neutrality. However impartial he may strive to become, he must always remain the prisoner of his own partisan past; he is accompanied by friends and supporters whom he may seek to reward, or faced by former antagonists who will regard him with distrust. He cannot, to an equal extent, serve as the fly-wheel of the State.”

“A representative owes not just his industry but his judgement”

Politician Judgement Republic

Author:Edmund Burke

Quote by Enock Maregesi

Author

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