Quotessence
Home / Quotes / Quote by Heather Fawcett

Quote by Heather Fawcett

“We will be taking a long sabbatical from Cambridge, both of us. Wendell does not believe he will return, and why would he? The scholarly life was for him merely the means to an end, the end being finding a way back to his home. But I know that I will, if only from time to time. Perhaps a semester here, a semester there. A tenured scholar has a great deal of freedom, after all, and once the article I have written on my journey into the Silva Lupi (much redacted and condensed, of course) appears in next month's issue of Modern Dryadology, Cambridge will be all the more eager to retain me. Rose, who acted as co-author, and actually deigned to allow my name to appear first in the publication, is certain it will send the scholarly community into a tizzy. And also--- I will have my mapbook to publish.”

Quote by Heather Fawcett

Work

Emily Wilde’s Map of the Otherlands

Browse quotes and source details for this work. more

Author

Heather Fawcett

Browse famous quotes and profile details for Heather Fawcett. more

You May Also Like

“Wendell pushed the door open. Light. It was full morning, and my vision flooded with color. Primarily green, but there was also the yellow of moss and lichened stone, the violet of bluebells clustered at the edge of the forest, the gold of sunbeams, and the rich azure of the sky. The door opened onto a hill in a small clearing, beyond which a wall of trees nodded their boughs in the wind, as if in greeting. The air was wet from a recent rain and heavy with the smell of green and growing things--- all as I remembered.”

“Wendell rested his hand on one of the cherry trees in an absent sort of way, gazing over the landscape. The tree began to flower, buds bursting forth in a riot of purples and blues, and the leaves grew so green they resembled crushed emeralds. It matched Wendell's expression, somehow, as he swept his gaze over the view, a contentment that seemed to radiate from him, cheering all in his vicinity. Two servants carrying what looked like a newly minted silver mirror stepped more lightly, their faces brightening, and a fat leprechaun sprawled against a nearby boxwood chuckled in his sleep.”

“I found myself noticing familiar plants and features as we travelled through the woods. Some brownies, for instance, had stone dwellings built into the earth--- closer to cellars than houses, to my eye--- roofed in densely interwoven fern fronds. Doubtless others dwelt in the canopy, for when I looked up, I saw the telltale silver gleam of impossibly narrow bridges connecting the trees like spiderthread. But as we moved away from the castle, I saw less of this glittering architecture, and more of the humble, cellarlike variety. I also noted that I was growing increasingly adept at spotting moss-brownies, as I had begun to call them in my head, for the mossy caps they wore. These small, black-eyed creatures, whose bodies were often covered in moss as well, could be seen peeking at us from behind branches, or sometimes in plain view upon a green stone or bough, where they were surprisingly difficult to detect.”

“I remembered what Callum had said about Queen Arna--- that she had taken the poison within herself and somehow infected the realm with it, as a mortal might pass on a cold. It was a mad idea, of course, and yet simultaneously--- as is often the case in Faerie--- there was a sort of logic to it. Monarchs of Faerie do not merely inhabit their realms; they are thought to be intricately entwined.* *Wentworth Morrison's Folk-Lore of Scotland, Volume III: Thrones of Faerie (1852) remains the definitive resource on this topic, but Farris Rose's exhaustive investigation of Cornish faerie stories (in particular his Atlas of Tales, 1900) provides additional insight. Cornwall holds the record for the sheer number of interactions between mortals and monarchs of Faerie (Rose's "Comparative Analysis of the Faerie Markets of Bodmin Moor," published in Dryadological Fieldnotes in 1902, offers several intriguing theories as to why this might be so). In many of the tales recorded by Morrison and Rose, a faerie monarch's power is also their Achilles' heel: while they control the landscape and weather, they can be defeated by being trapped and removed from their homes, as a flower dies when uprooted from its soil. It was both a threat to Wendell's rule and the perfect revenge against him. He who had evaded the same poison was now forced to watch it consume his realm.”

“Worse than the hunger, though, was the memory. I'd been here before. Elan brought me as a treat one day in early fall. I'd spent the six weeks previous up to my elbows in sticky, hot, miserable vats of huckleberries and apples, chokecherries and raspberries and peaches brought inn from the lake district by flying courier. The Wild King had ice caves under his palace, vast, magically controlled freezers that could have housed the fruit all winter with much less trouble, but he liked to have most of it processed. Human skill. Human labor, packing jam into blown-glass jars and sealing them with wax. Any othersider could keep fruit fresh. Only a human could see a pink and green apple and create a jar of golden jelly.”

“Addiction" might be the best word to explain the lostness that so deeply permeates society. Our addiction make us cling to what the world proclaims as the keys to self-fulfillment: accumulation of wealth and power; attainment of status and admiration; lavish consumption of food and drink, and sexual gratification without distinguishing between lust and love. These addictions create expectations that cannot but fail to satisfy our deepest needs. As long as we live within the world's delusions, our addictions condemn us to futile quests in "the distant country," leaving us to face an endless series of disillusionments while our sense of self remains unfulfilled. In these days of increasing addictions, we have wandered far away from our Father's home. The addicted life can aptly be designated a life lived in "a distant country." It is from there that our cry for deliverance rises up.”

“The way of the world is full of judgmental people. People size me up and down with their eyes. I am told that my hair is too curly to be white and too straight to be black. People ask me questions as if I owe them an answer—what does my race have anything to do with you—and why do you care. The fact is, race shouldn’t exist—it is not real. It is made up, but race does matter.” Race shouldn’t matter, but it does. In society's eyes, race is stubbornly real.”