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Quote by Olga Trujillo

“I came to understand intellectually that my mind used dissociation as a way to protect me from knowing things. Dr. Summer repeatedly explained, "If you had woken up every morning and knew that later that day or evening you would be abused, you would have killed yourself". I would always nod, as if in agreement. It all made sense in a theoretical way, but I could not and did not want to truly understand or accept what had happened to me.”

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Olga Trujillo

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“The framing of women’s abuse narratives as quasi-legal testimony encourages the public, as interpreters, to take the stance of cross-examiners who categorize forgetting as memory failure and insist on completeness and consistency of memory detail through all repeated tellings. The condensed, summarized, or fragmentary nature of abuse memories will rarely withstand this aggressive testing. Few people’s memories can.”

“I started crying. "When will it stop hurting?" "I don't know. I wish I could tell you. I wish I could take the pain away. But it will get better and easier for you over time.”

“In the same way that the women's movement of the seventies and eighties brought rape and incest into public consciousness, we can do the same with the causes and reality of dissociation and multiplicity.”

“I finally had the courage to start talking about how I developed dissociation as a coping mechanism as a child and carried that through my life, I talked about being trained to initiate and accommodate abuse and about how these coping mechanisms carried over for me as a teenager and young adult.”

“The FMSF achieved prominence partly as a response to increased possibilities for women to institute criminal or civil proceedings that relate to historical abuse, and women do not often take their abusers to court. The foundation's framing of abuse serves an ulterior strategic purpose of constructing a narrative position that isolates the incest survivor in an adversarial setting of interpreter distrust and challenged.”

“Richard Gardner (2004), the creator of ‘‘parental alienation syndrome’’, considers that the ‘‘parental alienation syndrome (PAS) is primarily a disorder of childhood. The false memory syndrome (FMS) is a disorder of young adults, primarily women. They share in common a campaign of acrimony against a parent’’. In reality, these so-called syndromes are both used to discredit the testimony of individuals who claim to have been abused, sexually or otherwise. When adults report that they have recovered memories of childhood abuse, others may claim that they have false memory syndrome. When children do not repress or forget the abuse, if there is no period of amnesia, then some may claim that they have parental alienation syndrome (Ceci & Bruck, 1995; Dallam, 1999).”

“Whatever proponents of false memory syndrome may claim and however persuasively they tell their stories and anecdotes, dissociative amnesia typically involves fragmented recall of trauma and is rather a retrieval inhibition than a forgetting (Spiegel et al., 2011). It may also involve complete loss of recall for sexual and physical abuse but most commonly, dissociative amnesia is partial, variable, and coexists with memories of trauma (Dalenberg et al., 2014). Studies addressing the accuracy of recovered abuse memories show that these memories are no less accurate than continuous memories for abuse (Scheflin & Brown, 1996). Memory is reconsolidated each time it is accessed and therefore potentially distorted (Bridge & Paller, 2012). Evidently, this does not disprove the possibility that some clinicians are too suggestive, one way or another, pushing their patients to adopt views that serve to confirm the therapist’s own perspective and beliefs.”