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“And from the first moment that I ever walked on stage in front of a darkened auditorium with a couple of hundred people sitting there, I was never afraid, I was never fearful, I didn't suffer from stage fright, because I felt so safe on that stage. I wasn't Patrick Stewart, I wasn't in the environment that frightened me, I was pretending to be someone else, and I liked the other people I pretended to be. So I felt nothing but security for being on stage. And I think that's what drew me to this strange job of playing make-believe.”

“And from the top of the building I look down upon the world and see the crowds of people in the city I have made and the world that I have created. This universe, my universe, dies with me. I will jump and I will die and yet, I will live, as I always do. I will live and die and murder, a massacre of my people. And I watch as the girl’s bare feet leap and her naked body falls. Down, down, down, she falls. She drops. Into the fires of a hell of my making.”

“And from this we learn that we are not to look to Heaven to solve the difficulties of our lives, that we are not to interpret signs and wonders to live our lives by them. We learn that there is value in making our own choices, even if God Himself communicates clearly that the choices we make are wrong. We learn that we may argue with God, that we may disobey His direct commandments and yet delight Him with our actions. We learn of God’s compassion for us - in the end, broader than we can understand.”

“And from true lordship it follows that the true God is living, intelligent, and powerful; from the other perfections, that he is supreme, or supremely perfect. He is eternal and infinite, omnipotent and omniscient; that is, he endures from eternity to eternity; and he is present from infinity to infinity; he rules all things, and he knows all things that happen or can happen.”

“And further, God should not be regarded as older than His creations by any period of time, but rather by the peculiar property of His own single nature. For the infinite changing of temporal things tries to imitate the ever simultaneously present immutability of His life: it cannot succeed in imitating or equalling this, but sinks from immutability into change, and falls from the single directness of the present into an infinite space of future and past. And since this temporal state cannot possess its life completely and simultaneously, but it does, in the same manner, exist forever without ceasing, it therefore seems to try in some degree to rival that which it cannot fulfill or represent, for it binds itself to some sort of present time out of this small and fleeting moment; but inasmuch as this temporal present bears a certain appearance of that abiding present, it somehow makes those, to whom it comes, seem to be in truth what they imitate. But since this imitation could not be abiding, the unending march of time has swept it away, and thus we find that it has bound together, as it passes, a chain of life, which it could not by abiding embrace in its fullness. And thus if we would apply proper epithets to those subjects, we can say, following Plato, that God is eternal, but the universe is continual.”

“And further, observing that all this indeterminate substance is in motion, and that no true predication can be made of that which changes, they supposed that it is impossible to make any true statement about that which is in all ways and entirely changeable. For it was from this supposition that there blossomed forth the most extreme view of those which we have mentioned, that of the professed followers of Heraclitus, and such as Cratylus held, who ended by thinking that one need not say anything, and only moved his finger; and who criticized Heraclitus for saying that one cannot enter the same river twice, for he himself held that it cannot be done even once.”

“And Gandalf said: "This is your realm, and the heart of the greater realm that shall be. The Third Age of the world is ended, and the new age is begun; and it is your task to order its beginning and to preserve what must be preserved. For though much has been saved, much must now pass away; and the power of the Three Rings also is ended. And all the lands that you see, and those that lie round about them, shall be dwellings of Men. For the time comes of the Dominion of Men, and the Elder Kindred shall fade or depart.”

“And Garrison..." "Yeah, Maddie?" "Well," Madeline said with cheeks red as a beet, "since we're leaving tomorrow, since it's all ending,and way may not be in touch gain, or at least not often...I want to tell you...that I think you're..."Madeline suddenly stopped. She could not quite bring herself to say what she wanted to,Instead she simply stared at Garrison,Her heart aflutter and her palms sweating.In her Mind she was screaming it but her lips just wouldn't move."i think you're...too..." Garrison said with a wink.”

“And George Farr had the town, the earth, the world to himself and his sorrow. Music came faint as a troubling rumor beneath the spring night, sweetened by distance: a longing knowing no ease. (Oh God, oh God!) At last George Farr gave up trying to see her. He had 'phoned vainly and time after time, at last the telephone became the end in place of the means: he had forgotten why he wanted to reach her. Finally he told himself that he hated her, that he would go away; finally he was going to as much pains to avoid her as he had been to see her. So he slunk about the streets like a criminal, avoiding her, feeling his his very heart stop when he did occasionally see her unmistakable body from a distance. And at night he lay sleepless and writhing to think of her, then to rise and don a few garments and walk past her darkened house, gazing in slow misery at the room in which he knew she lay, soft and warm, in intimate slumber, then to return to home and bed to dream of her brokenly.”

“And Gilles, menacing and aloof, rides through the deserted villages with their sobbing, shuttered buildings. His impunity seems assured, what peasant would be mad enough to challenge a seignior capable of having him strung up at the drop of a hat? 'And just as the lowly born renounce bringing him to justice, his peers have no intention of seeking to bring him down for the sale of a load of peasants whom they openly despise... 'There is only one power which can rise above such feudal imbalances and earthly interests, only one power which avenges the oppressed and the weak; that of the Church. And it is indeed , the Church, in the person of Jean de Malestroit, which challenges the monster and fells him.”

“And God grant that His fire be not quenched! God save us from any smoothing over of these questions in the interests of a hollow pleasantness; God grant that great questions of principle may never rest until they are stettled right! It is out of such times of questioning that great revivals come. God grant that it may be so today! Controversy of the right sort is good; for out of such controversy, as Church history and Scripture alike teach, there comes the salvation of souls.”