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A Quotes

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All A Quotes

“As we have lost our identity as members of traditional communities, [...] we have found new identities of sharing grievance. We are now united by being victims of everything from racism and sexism to "looks-ism" and "size-ism" to being adult children of alcoholics. America has become one huge circle in which everyone is pointing the finger of blame at someone else.”

“As we have said before, for religious man nature is never only natural. Experience of a radically desacralized nature is a recent discovery; moreover, it is an experience accessible only to a minority in modem societies, especially to scientists. For others, nature still exhibits a charm, a mystery, a majesty in which it is possible to decipher traces of ancient religious values. No modern man, however irreligious, is entirely insensible to the charms of nature. We refer not only to the esthetic, recreational, or hygienic values attributed to nature, but also to a confused and almost indefinable feeling, in which, however, it is possible to recognize the memory of a debased religious experience.”

“As we have said, robust souls are sometimes almost, but not entirely, overthrown by strokes of misfortune....Despair has steps leading upward. From total depression we rise to despondency, from despondency to affliction, from affliction to melancholy. Melancholy is a twilight state in which suffering transmutes into a somber joy....Melancholy is the enjoyment of being sad.”

“As we have seen so often in this book, religion may begin with mystical experiences but it always leads to politics. It starts with the voice heard by the prophets who are its chosen instruments. And what they hear always leads to actions that affect the way people live: with politics. Sometimes the politics are bad. People are persecuted for following the wrong faith or for listening to the wrong voice. Or they are forced to embrace the message announced by the latest hot prophet. So the history of religion becomes a study in different forms of oppression. But sometimes the politics are good. They are about liberation, not oppression. We saw good politics in the stand the Pennsylvanian Quakers made against slavery in 1688. And in the African American Church today the politics of Christianity are still about liberation. The tactics of Moses and the promises of Jesus are used to make the world a better place. Religion is no longer used as an opiate to dull the pain of injustice and inequality but as a stimulant to overcome it. That’s what keeps many people in the religion game.”

“As we have seen, the establishment of the early state and the beginning of archaic society destroyed the uneasy egalitarianism of hundreds of thousands, if not millions, of years of hominin evolution, but in so doing made possible much larger and more complex societies. A dramatic symbolism that combined with social power, enacted in entirely new forms of ritual, involving, centrally, sacrifice -even human sacrifice- as a concrete expression of radical status difference.”

“As we have seen, the geographical reality is that the overwhelming majority of the world's refugees are in countries that neighbour conflict and crisis. These 'countries of first asylum' in developing regions today host 86 per cent of all refugees, up from 72 per cent a decade ago. In consequence, it is the countries with the least capacity to host refugees that bear the greatest responsibility.”

“As we have seen, WikiLeaks is a robust organization. During my time in solitary confinement in the basement of a Victorian prison, we continue to release, our media partners continued to write stories. The important revelations from this material continue to come out. We have approximately 2,000 cables into 250,000.”

“As we heal, the Earth Mother feels our joy. We are like cells in and on her body. The power of love, the power of healing, the power of compassion, the power of unity, and the power of knowing are our abilities. These are the gifts our Earth Mother seeks to share with us at this time. Through reconnecting to the celebration of life we are able to let go of our grief and fear. When we Walk in Beauty, we acknowledge every aspect of the Self. The Power Places of our planet are those that have seen the joy of our Earth Mother when her children have grown toward wholeness, celebrating life.”

“As we know, Clay Shaw was acquitted, and the establishment celebrated another victory over the truth. In my view, Ferrie, Banister, Shaw, and Jack Ruby would have been the conspirators Oswald worked with personally, on the ground level, while far more powerful forces manipulated everything behind the scenes. I share Jim Garrison’s theory that Oswald was some kind of intelligence operative who was assigned to infiltrate what he was told was a plot to kill the president, shortly before the actual assassination. At least that’s where I think the evidence logically leads.”

“As we know Him (intimately), sin loses its grip on us. Our love for Him deepens, and serving Him becomes a great joy and fulfillment, not a drudgery birthed out of performance.”

“As we know, priests make the most evil enemies – but why? Because they are the most powerless. Out of this powerlessness, their hate swells into something huge and uncanny to a most intellectual and poisonous level. The greatest haters in world history, and the most intelligent, have always been priests: – nobody else’s intelligence stands a chance against the intelligence of priestly revenge. The history of mankind would be far too stupid a thing if it had not had the intellect of the powerless injected into it...”

“As we know, Rilke, under the influence of Auguste Rodin, whom he had assisted between 1905 and 1906 in Meudon as a private secretary, turned away from the art nouveau-like, sensitized-atmospheric poetic approach of his early years to pursue a view of art determined more strongly by the priority of the object. The proto-modern pathos of making way for the object without depicting it in a manner 'true to nature', like that of the old masters, led in Rilke's case to the concept of the thing-poem - and thus to a temporarily convincing new answer to the question of the source of aesthetic and ethical authority. From that point, it would be the things themselves from which all authority would come - or rather: from this respectively current singular thing that turns to me by demanding my full gaze. This is only possible because thing-being would now no longer mean anything but this: having something to say.”