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A Quotes

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All A Quotes

“Aberjhani's writing blows the mind and frees the psyche of any rigid assumptions about ancestral heritage. Here, our collective experience is starkly rendered. The transparency of one culture overlays another, and another, to form the daguerreotype of possibilities that is homo sapiens, interacting, almost like the elements themselves, with the created world and modified only by context and its imperatives.”

“Abgang Nr. 1 ...sollten Sie warten, bis Sie selbst gerade etwas gesagt haben, was als Schlußpunkt dienten könnte. Dann lächeln Sie freundlich, strecken den Arm für einen abschließenden Händedruck aus und sagen: "Entschuldigen Sie mich bitte, es war nett, Sie zu treffen." Sie könnten noch hinzufügen: "Ich glaube, dort hinten steht mein Chef (Kunde, Partner, Mann etc.)." ... Wenn Sie sich einmal gelöst haben, sollten Sie sich sichtbar in einen anderen Teil des Raumes bewegen. Sie machen damit deutlich, dass Sie wirklich jemand anderen gesehen haben oder etwas Bestimmtes tun mußten und dass Sie Ihren bisherigen Gesprächspartner nicht einfach verlassen haben, weil Sie gelangweilt waren.”

“Abhinavagupta does not prescribe a hermit’s life for that Shiva yogin, who is free to live without restrictions, to remain in the household, and to participate in pleasures of the senses and the mind within the limits of the currently acceptable social standards. In other words, one is free to live a normal life and at the same time to pursue some method of Trika yoga. As soon as the seeker’s practice in yoga yields the experience of Self-bliss, worldly enjoyments automatically lose their power and fascination, and one’s senses develop a spontaneous indifference, known as anadaravirakti, to former pleasures. Once seekers have become expert practitioners in the experience of Self-bliss, they are able to move freely through worldly enjoyments without any fear of spiritual pollution. Such enjoyments can actually serve to further illumine the extraordinary experience of Self-bliss. As Abhinavagupta explains: The mind (of a Shiva yogin) does not become wet (or stained) from within, just like the rind of a dried gourd which has no opening, even if it dives deep into the water of sensual pleasures.”

“Abi snaps her fingers. "Focus, here. Now for those of us in here who are ignorant of certain facts, or pretending to be, you know who sends flowers? Men who got fucked or who fucked up." She holds up one finger and then another, giving the two options. "So, which is it? Did our mysterious Kaede fuck up so badly that he had to call my first thing this morning to order flowers? Or is your vajayjay so good that he was calling me for 'thank you for letting me into your lady cave' flowers? Which is it? Are we mad at him, because I've got a compost pile if we need to ditch his body, or is he the latest addict to the Courtney cream?”

“Abiding means letting everything be as it already is – no matter what it is. If you're feeling good, let that be as it is. If you're feeling bad, let that be as it is. No matter what your emotional, physical, or mental state, let it be as it is and don't wish it to be otherwise. If you want it to be different from what it is, you're not abiding; you're picking and choosing and trying to control your experience. (p. 29)”

“Abigitano, Soneto del Divino Refugiado En sánscrito soy Abhijit, En español soy Vencedor. En árabe soy Ghalib, En Historia soy Reformador. Tantos idiomas, tantos nombres – Algunos llaman agua, otros llaman water. Más allá de los idiomas, la luz es la misma – Algunos lo llaman divino, yo lo llamo humanidad. Mis raíces están arraigadas en la humanidad, no en una cultura, religión o nación. El cosmos corre por mis corpúsculos, Mi vida es el llamado a la expansión. Quien ama a otro es santo, Quien ayuda a otro es rey. Los animales anhelan lujos locos, Para mí sacrificarse es vivir. No me sirven el silicio ni el oro – Cuando el mundo arde, yo soy ungüento. Llámame migrante, o llámame un refugiado – Más allá de hechos y la fe, ¡yo soy Abigitano!”