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A Quotes

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All A Quotes

“Absolute power corrupts even when exercised for humane purposes. The benevolent despot who sees himself as a shepherd of the people still demands from others the submissiveness of sheep. The taint inherent in absolute power is not its inhumanity but its anti-humanity.”

“Absolute things are eternal and necessary. They are pure Being. Relative things are temporal and contingent. They belong to the order of Becoming. The material universe of space and time is Becoming. Light, however, is Being. Becoming exists within Being, as its construct. Matter exists within light. No one ever said, “Let there be light.” Light has always been, and always will be.”

“Absolute truths are hard to come by, which is the basic premise of ‘hyper-perspectivism’. Rather, truths are always in the eyes of the beholder, truths are always observer-relative, truths are “made” by a “truth-maker.” You can approach our multifaceted reality from an incredibly large number of angles. Everything is perspectival, in other words, it all depends on your perspective, your frame of reference.”

“Absolute” velocity happens when the primary quality of all existence or the Universal Mind shows its power in action, being everywhere simultaneously, not only faster than the speed of light but at the absolute speed, that means omnipresence. On this level, time is absolute, and there is no relativity. Relativity of time is possible within the “visible” realm of reality and not in the manifestation (action) of the primary quality of a Universal Mind, which functions within the realm of Zero, securing omnipresence in the always-present time. Relativity of time is possible only if there are the past and the future, not the present. The present is Zero, and Zero is absolute.”

“Absolute” velocity happens when the primary quality of all existence or Universal Mind shows its power in action, being everywhere simultaneously, not only faster than the speed of light but at the absolute speed, which is omnipresence. On this level, the time is absolute, and there is no relativity. Relativity of time is possible within the "visible" realm of reality and not in the manifestation (action) of the primary quality of a Universal Mind. Primary quality functions within the realm of Zero, securing omnipresence in the eternal present. Eternity is an absolute present. Relativity of time is possible only if there are the past and the future, not the present. The present is frozen. The present is Zero, and Zero is absolute in its way.”

“Absolute Void Absolute void is not and cannot be curved. Without a void, there is no space. Then, what curves if, without the void, there is no space? The curvature of space is the curvature of the immaterial Being that appeared in the void, or enveloped void, and started transforming into something we consider and perceive as physical reality, although it is not physical. Based on our idea of the primary, secondary, and tertiary qualities only as modes of one base quality, we are conditioned, based on our apparatus of perception, to experience and feel the physical world, including curvature of space, as if it were physical, although it is not. The result is the same as if it were physical. The world is the life of the Universal Mind in action.”

“Absolute, without the world or universe, is finite. When the Being is equal to the Nonbeing, the Absolute becomes the same—the Nonbeing. The World-Universe is possible only through the active relationship between the Being and the Nonbeing. The absolute potential of the Being and the Nonbeing is initiated and becomes the source of space and time (spacetime), as we understand it, and is the source of infinity as a never-ending potential. Absolute finiteness is infinity because both absolute finiteness and infinity are nothing.”

“Absolute, true, and mathematical time, in and of itself and of its own nature, without reference to anything external, flows uniformly and by another name is called duration. Relative, apparent, and common time is any sensible and external measure (precise or imprecise) of duration by means of motion; such as a measure-for example, an hour, a day, a month, a year-is commonly used instead of true time.”

“Absolutely delightful, at first for its unspoiled picture of late-nineteenth-century Japan as seen through the eyes of three remarkable but very different Americans, [the missionary William Elliot Griffis [1843-1928], the scientist Edward Sylvester Morse [1838-1925], and the writer Lafcadio Hearn], and then for the marvelous reconstruction of how Japan worked on their minds, radically changing their perceptions of the country and the whole relationship between East and West--between the barbarian and the civilized. The book is a tour de force.”