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I Quotes

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All I Quotes

“I used to think about Alice in Wonderland, how she just fell down that hole and she was falling and falling and she was just not grabbing for anything or anything like that. And at one point in my life, she was like a role model to me because of the fact that she—she just fell and waited to see where she was going to land, you know. So for all of us I think we—we shy away from these feelings. And in the process of that, our ability to hold them, our ability to live from that place, diminishes. And the way to become more comfortable, more at ease, in a shifting, changing world—which has always been the case actually—is to make friends with the feelings that are evoked by nothing to hold on to.”

“I used to think freedom was freedom of speech, freedom of the press, freedom of conscience. But freedom is the whole life of everyone. Here is what it amounts to: you have to have the right to sow what you wish to, to make shoes or coats, to bake into bread the flour ground from the grain you have sown, and to sell it or not sell it as you wish; for the lathe operator, the steelworker, and the artist it’s a matter of being able to live as you wish and work as you wish and not as they order you to. And in our country there is no freedom – not for those who write books nor for those who sow grain nor for those who make shoes.” (Grossman, p. 99) He noted that “In people’s day-to-day struggle to live, in the extreme efforts workers put forth to earn an extra ruble through moonlighting, in the collective farmers’ battle for bread and potatoes as the one and only fruit of their labor, he [Ivan Grigoryevich] could sense more than the desire to live better, to fill one’s children’s stomachs and to clothe them. In the battle for the right to make shoes, to knit sweaters, in the struggle to plant what one wished, was manifested the natural, indestructible striving toward freedom inherent in human nature. He had seen this very same struggle in the people in camp. Freedom, it seemed, was immortal on both sides of the barbed wire.” (Grossman, p. 110)”

“I used to think honesty lived in the mind.. A principle, a decision, something sharpened by logic. But here’s the catch: when I try to be honest, I notice it asks for more than logic. It asks me to stay real, even when it hurts. It asks the heart to stop editing itself. It urges the soul to stand without disguise. It isn’t a rule one follows. It is a courage one becomes. Its arrival does not announce a victory. Sometimes, it offers nothing in return. It simply lets us meet ourselves.”

“I used to think I had no will to power. Now I perceive that I vented it on thoughts, rather than people. Conquering an unknown province of knowledge. Getting the better of a problem. Forcing ideas to associate or come apart. Bullying recalcitrant words to assume a certain pattern. All the fun of being a dictator without any risks and responsibilities.”

“I used to think I knew everything. I was a "smart person" who "got things done," and because of that, the higher I climbed, the more I could look down and scoff at what seemed silly or simple, even religion. But I realized something as I drove home that night: that I am neither better nor smarter, only luckier. And I should be ashamed of thinking I knew everything, because you can know the whole world and still feel lost in it. So many people are in pain-no matter how smart or accomplished-they cry, they yearn, they hurt.But instead of looking down on things, they look up, which is where I should have been looking, too. Because when the world quiets to the sound of your own breathing, we all want the same things:comfort, love, and a peaceful heart.”

“I used to think I knew everything, but older you get the more you see other areas. If you could read everything about both sides, you'll pretty much be in the middle again, which is the state you had when you were totally ignorant. So my theory is if you maintain total ignorance - which isn't easy, but I try - you'll be just as far ahead as if you'd spent days and days reading about the whole issue. And you have that much extra time to play Pac-man.”

“I used to think I’m a human behavior expert, but more and more I’m beginning to realize, I’m just a wildlife expert, because the core horrors that torment society are caused not by human behavior, but by the animal within the humans. Prejudice, dogma, ultraindividualism, nationalism, fascism, fundamentalism, these are not problems of human behavior, these are classic cases of animal nature.”

“I used to think I should like to be a bookbinder or bookseller it seemed to me a most delightful trade and I wished or thought of nothing better. More lately I thought I should be a minister, it seemed so serious and useful a profession, and I entered but little into the merits of religion and the duties of a minister. Every one dissuaded me from the notion, and before I arrived at any age to require a real decision, science had claimed me.”