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I Quotes

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All I Quotes

“If he had but a little more brains, she thought to herself, I might make something of him; but she never let him perceive the opinion she had of him; listened with indefatigable complacency to his stories of the stable and the mess; laughed at all his jokes...When he came home, she was alert and happy; when he went out she pressed him to go; when he stayed at home, she played and sang for him, made him good drinks, superintended his dinner, warmed his slippers, and steeped his soul in comfort. The best of women {I have heard my grandmother say) are hypocrites. We don't know how much they hide from us: how watchful they are when they seem most artless and confidential: how often those frank smile which they wear so easily are traps to cajole or elude or disarm--I don't mean in your mere coquettes, but your domestic models and paragons of female virute.”

“If he had learned anything from his father’s fate, it was to win, no matter how you did it. It was not important if someone else was hurt, or killed. If you won, you would be forgiven anything. You could be taken from a stinking ger and forced through the ranks until a thousand men followed your orders as if they came from the khan himself. Blood and talent. The nation was built on both.”

“If he had smiled why would he have smiled? To reflect that each one who enters imagines himself to be the first to enter whereas he is always the last term of a preceding series even if the first term of a succeeding one, each imagining himself to be first, last, only and alone whereas he is neither first nor last nor only nor alone in a series originating in and repeated to infinity.”

“If he had to bring all the bitterness and hatred of the world into his heart, he was not going to be in love with her again.”

“If he hadn’t become a Buddhist monk, Sawaki Roshi would have been successful in a worldly sense in business, politics, or the military. Instead, he devoted his life to wholeheartedly practicing Dogen Zenji’s just sitting, or shikantaza, which according to him was good for nothing. For him, social climbing in pursuit of fame and profit was meaningless. The Japanese expression for “waste” is bonifuru, which means “sacrifice,” “lose all,” or “ruin.” So when we say he wasted his life, we use the expression in a paradoxical way—like saying that zazen is good for nothing.”

“If he hadn’t been kissing me, if he hadn’t shown up and interrupted us, I would have gone out into that throne room covered in smudged paint. And everyone—especially Amarantha—would have known what I’d been up to. It wouldn’t have taken much to figure out whom I’d been with, especially not once they saw the paint on Tamlin. I didn’t want to consider what the punishment might have been. Regardless of his motives or his methods, Rhysand was keeping me alive. And had done so even before I set foot Under the Mountain.”

“If he is anti-Muslim, Noah reasoned, then he is probably an anti-Semite and a racist, too. What sites would he migrate to online? Noah logged in and opened Safari. He entered “anti-Semite, racist, anti-Muslim” on the search line and clicked ‘return.’ He was surprised to see how much animosity and bigotry there was in the world. Before his eyes was a smorgasbord of hate.”

“If he is anything other than a total gentleman, I’m going to gouge his eyes out.” “So you’re into it.” “Withholding judgment! When can I see you?” “Certainly not until you finish An Imperial Affliction.” I enjoyed being coy. “Then I’d better hang up and start reading.” “You’d better,” I said, and the line clicked dead without another word. Flirting was new to me, but I liked it.”

“If he is infinitely good, what reason should we have to fear him? If he is infinitely wise, why should we have doubts concerning our future? If he knows all, why warn him of our needs and fatigue him with our prayers? If he is everywhere, why erect temples to him? If he is just, why fear that he will punish the creatures that he has filled with weaknesses? If grace does everything for them, what reason would he have for recompensing them? If he is all-powerful, how offend him, how resist him? If he is reasonable, how can he be angry at the blind, to whom he has given the liberty of being unreasonable? If he is immovable, by what right do we pretend to make him change his decrees? If he is inconceivable, why occupy ourselves with him? IF HE HAS SPOKEN, WHY IS THE UNIVERSE NOT CONVINCED?”