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I Quotes

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All I Quotes

“In churches, we see that getting people to show up for a prayer meeting is a lot more difficult than a concert or service project or just about anything else. So we were thinking, we're stepping into some unknown territory here that could be as profitable, or it could be a box-office flop, but there was a rightness about it. And so this whole idea of the war room being like a spiritual warfare room, a place of prayer where you get alone with God and you're making your decisions and you're dealing with your issues first in prayer.”

“In cinema people are always walking into something and saying this is who I am, what I want, and how I'm going to get it and we don't in life - particularly not in public situations. People might know your first name, not your last name, they don't know what you do, and you're not going to offer it up. So if you start there and you realize this is a much more normal presentation in a film then you would ordinarily have; you know that there is a big life behind what everyone presents and that I think is super interesting.”

“In circumstances as dark as these, it becomes us, as Men and Christians, to reflect that whilst every prudent measure should be taken to ward off the impending judgments, ...at the same time all confidence must be withheld from the means we use; and reposed only on that God rules in the armies of Heaven, and without His whole blessing, the best human counsels are but foolishness.”

“In cities men cannot be prevented from concerting together, and from awakening a mutual excitement which prompts sudden and passionate resolutions. Cities may be looked upon as large assemblies, of which all the inhabitants are members; their populace exercises a prodigious influence upon the magistrates, and frequently executes its own wishes without their intervention.”

“In city after city, all over the world, the number of people appearing in surgical masks kept multiplying. Those still capable of frivolity added illustrations: luscious lips, stuck-out tongues, piano-keyboard smiles, and--most popular--vampire fangs. In Indianapolis, after hundreds of people fell ill over one weekend, no one was permitted to go out without a mask. But--as happened almost everywhere--there weren't enough masks to go around. Some made do with scarves or other pieces of cloth, or they tried taping gauze or paper to their faces. A lot of people just ignored the rule--and got away with it, the police being out sick in droves.”

“In civilized communities, property as well as personal rights is an essential object of the laws, which encourage industry by securing the enjoyment of its fruits; that industry from which property results, and that enjoyment which consists not merely in its immediate use, but in its posthumous destination to objects of choice, and of kindred affection. In a just and free government, therefore, the rights both of property and of persons ought to be effectually guarded.”

“In civilized life, where the happiness, and indeed almost the existence, of man depends so much upon the opinion of his fellow-men, he is constantly acting a studied part. The bold and peculiar traits of native character are refined away or softened down by the levelling influence of what is termed good-breeding, and he practises so many petty deceptions and affects so many generous sentiments for the purposes of popularity that it is difficult to distinguish his real from his artificial character.”

“In civilized places idleness, once the prerequisite for abstract thought, poetry, religion, philosophy, and falling in love, has become a character flaw. In America we've managed to stamp it out almost completely, and few people under forty can remember a single moment of it, even in earliest childhood. The phrase 'spare time' has vanished from the land.”

“In civilized society external advantages make us more respected. A man with a good coat upon his back meets with a better reception than he who has a bad one. You may analyze this and say, What is there in it? But that will avail you nothing, for it is a part of a general system.”

“In claiming that prohibition, not the drugs themselves, is the problem, Nadelmann and many others - even policemen - have said that "the war on drugs is lost." But to demand a yes or no answer to the question "Is the war against drugs being won?" is like demanding a yes or no answer to the question "Have you stopped beating your wife yet?" Never can an unimaginative and fundamentally stupid metaphor have exerted a more baleful effect upon proper thought.”

“In classical art this 'aura' surrounding motherhood depicts repose. The dominant culture projects pregnancy as a time of quiet waiting. We refer to the woman as 'expecting,' as though this new life were flying in from another planet and she sat in her rocking chair by the window, occasionally moving the curtain aside to see whether the ship is coming. The image of uneventful waiting associated with pregnancy reveals clearly how much the discourse of pregnancy leaves out the subjectivity of the woman. From the point of view of others pregnancy is primarily a time of waiting and watching, when nothing happens. For the pregnant subject, on the other hand, pregnancy has a temporality of movement, growth, and change. The pregnant subject is not simply a splitting which the two halves lie open and still, but a dialectic. The pregnant woman experiences herself as a source and participant in a creative process. Though she does not plan and direct it, neither does it merely wash over; rather, she is this process, this change. Time stretches out, moments and days take on a depth because she experiences more changes in herself, her body. Each day, each week, she looks at herself for signs of transformation... For others the birth of an infant may only be a beginning, but for the birthing woman it is a conclusion as well. It signals the close of a process she has been undergoing for nine months, the leaving of this unique body she has moved through, always surprising her a bit in its boundary changes and inner kicks. Especially if this is her first child she experiences the birth as a transition to a new self that she may both desire and fear. She fears a loss of identity, as though on the other side of the birth she herself became a transformed person, such that she would 'never be the same again.”

“In classical understanding, education is the attempt to "lead out" from within the self a core of wisdom that has the power to resist falsehood and live in the light of truth, not by external norms but by reasoned and reflective self-determination. The inward teacher is the living core of our lives that is addressed and evoked by any education worthy of the name.”