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Posthumous Quotes

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Posthumous Quotes

“If you try to write posthumously, however, fashion doesn’t apply. You step off the catwalk, ignoring this season’s trends and resigning yourself to being unfashionable and possibly unnoticed, at least for a while. As Kurt Woolf, Kafka’s first publisher in Germany, wrote to him after Kafka’s book tanked, “You and we know that it is generally just the best and most valuable things that do not find their echo immediately.” Fashion is the attempt to evade that principle: to be the echo of someone else’s success and, therefore, to create nothing that might create an echo of its own.”

“Life owes us nothing just because we are granted it. But, we do owe our own lives everything. Our life is a gift. When you see that for yourself, you see that the lives of others is also a gift. There's no such thing as "gone too soon" or "before their time." Our end date is not guaranteed. We are given just one life. And, that life- no matter how young or how old it is when it leaves us in the physical form - is put here for us to learn, grow and love in some capacity. Your legacy doesn't have to wait until you're dead and gone to be seen. Live it with each breath you take. Live it through your actions toward others. Live it with the time you have now. I want to see my life's impact during my time here on earth. Posthumous appreciation is overrated.”

“Critics established the right to say whatever they pleased about the dead. It is an absolute power, and the corruption that comes with it, very often, is an atrophy of the moral imagination. They move onto the living because they can no longer feel the difference between the living and the dead. They extend over the living that license to say whatever they please, to ransack their psyche and reinvent them however they please. They stand in front of classes and present this performance as exemplary civilized activity—this utter insensitivity towards other living human beings. Students see the easy power and are enthralled, and begin to outdo their teachers. For a person to be corrupted in that way is to be genuinely corrupted.”

“The old are still accorded human rights. The dead, however, lose all rights from the very first second of death. No law protects them any longer from slander, their privacy has ceased to be private; not even the letters written to them by their loved ones, not even the family album left to them by their mothers, nothing, nothing belongs to them any longer.”

“Ironically, Henry James' biography comforts me & I long to make known to him his posthumous reputation he wrote, in pain, gave all his life (which is more than I could think of doing I have Ted, will have children but few friends) & the critics insulted & mocked him, readers didn't read him.”

“Posthumous fame is a plant of tardy growth, for our body must be the seed of it; or we may liken it to a torch, which nothing but the last spark of life can light up; or we may compare it to the trumpet of the archangel, for it is blown over the dead; but unlike that awful blast, it is of earth, not of heaven, and can neither rouse nor raise us.”

“Dominicus Corea had a posthumous son, Lewis Corea who became the Dissawe of Uva. Sir Paul Peiris wrote that `With the disappearance of Dominicus Corea, came a short lull in military operations of which the Portuguese officials availed themselves to give free rein to that rapacity which so frequently disgraced their careers in the East'. Dominicus Corea was succeeded by his brother Simon, as Dissawe of the Sat Korale, Kotte and Sitawaka.”

“But because me and myself, as you no doubt are well aware, we are going to die, my relation—and yours too—to the event of this text, which otherwise never quite makes it, our relation is that of a structurally posthumous necessity. Suppose, in that case, that I am not alone in my claim to know the idiomatic code (whose notion itself is already contradictory) of this event. What if somewhere, here or there, there are shares in this non-secret’s secret? Even so the scene would not be changed. The accomplices, as you are once again well aware, are also bound to die.”

“In civilized communities, property as well as personal rights is an essential object of the laws, which encourage industry by securing the enjoyment of its fruits; that industry from which property results, and that enjoyment which consists not merely in its immediate use, but in its posthumous destination to objects of choice, and of kindred affection. In a just and free government, therefore, the rights both of property and of persons ought to be effectually guarded.”

“Darwin, Marx, and Freud meet. They may have understood other things, but the human soul, and in particular the soul of Culture-man, they did not understand. Systems like theirs are only historical curiosities to the 20th century, unless they happen to claim to be appropriate descriptions of Reality. Anyone who believes in these antiquated fantasies stamps himself as ludicrous, posthumous, ineffective, and superfluous. No leading men of the coming decades will be Darwinians, Marxians or Freudians.”