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All I Quotes

“In truth, Qasim was angry at his own people for surrendering so readily to their fate, and he hated them more than he hated the Sayyadin, even with all their tyranny. The people thought of nothing except satisfying their lusts, and they busied themselves with the search for food and drink, never once thinking about their lot in life and changing this terrible world they endured. That’s what made him so angry. Sometimes, he’d ask himself: What drove them to stay alive, breeding and swarming like swamp flies? What strange force made them continue this accursed existence? He never found an answer, but he went on asking as he fumed on the inside, every once in a while letting out angry gusts from his chest.”

“In truth search can no more be considered independent of the Web than the Web can work without search. This symbiotic relationship brings forth all sorts of issues because it becomes part of a traditional push and pull where the Web, represented by those who actively work in it, wants to push all the wrong things, while search wants to pull in everything.”

“In truth she is not a hard lady naturally, and the time has been when the sight of the venerable figure suing to her with such strong earnestness would have moved her to great compassion. But so long accustomed to suppress emotion and keep down reality, so long schooled for her own purposes in that destructive school which shuts up the natural feelings of the heart like flies in amber and spreads one uniform and dreary gloss over the good and bad, the feeling and the unfeeling, the sensible and the senseless, she had subdued even her wonder until now.”

“In truth, the best works of art are by no means the most perfect ones, but rather those whose imperfection bears the most profound witness to their fundamental contradictions. That is why those works, whose success takes its measure from the failure of the world, assume something helpless, frail and disorganized under the gaze of contemporary cultural administration.”

“In truth, the crossing from nature to culture and vice versa has always stood wide open. It leads across an easily accessible bridge: the practising life. People have committed themselves to its construction since they came into existence - or rather, people only came into existence by applying themselves to the building of said bridge. The human being is the pontifical creature that, from its earliest evolutionary stages, has created tradition-compatible connections between the bridgeheads in the bodily realm and those in cultural programes. From the start, nature and culture are linked by a broad middle ground of embodied practices - containing languages, rituals and technical skills, in so far as these factors constitute the universal forms of automatized artificialities. This intermediate zone forms a morphologically rich, variable and stable region that can, for the time being, be referred to sufficiently clearly with such conventional categories as education, etiquette, custom, habit formation, training and exercise - without needing to wait for the purveyors of the 'human sciences', who, with all their bluster about culture, create the confusion for whose resolution they subsequently offer their services.”

“In truth, the epoch is gone in which we had the impression that the masses of society could be guided by reason and by insights into their situation of life to achieve social improvement with their own strength. In truth, the days are gone in which the masses have a function in shaping society. It has been shown that the masses can be completely molded, that they are unconscious and capable of adapting themselves to any kind of power or infamy.”

“In truth, there will never be enough power in the presidency for an incumbent to make good on a purely constructive leadership project, and it is unlikely that there will ever be another president stretched so thinly by a determination to use great power to do just that. Lyndon Johnson was a full-service president who had at his disposal an alignment of political resources, economic resources, international resources, and military resources unmatched in the annals of presidential history. The problem is that in a full-service presidency, where no interest of political significance is denied a modicum of legitimacy, resources turn fickle; the exercise of power consumes authority. Committed to a wholly affirmative result, Johnson could not rest content to let anyone carry the brunt of change.”

“In truth, Thomas was being a faithful disciple of Jesus, who warned His disciples that “many will come in my name, saying, ‘I am the Messiah!’ and they will lead many astray” (Matt. 24:5). Indeed, Jesus affirms those who believe without seeing because such belief takes great faith. But that in no way suggests we should ignore evidence when it is available, as though doing so makes us more faithful. This impulse, combined with an often uncritical biblicism, not only neglects God’s command to love him with our minds, but leads us into unnecessary divisiveness and shallow literalism that blinds us to the deeper truth of Scripture. Therefore, during this process of self-emptying, we must be aware of and honest with our uncertainties. While we should never throw around our doubt with rebellious defiance, neither should we view our genuine questions and uncertainties as liabilities. Sometimes allowing ourselves to question deeply held beliefs opens us up to discovering that we were, in fact, in error, offering us the opportunity for more faithful understanding. Other times we discover that our fears are unfounded, returning to our former beliefs without doubt, yet stronger for it.”

“In truth we have been so preoccupied with the outer aspects of mythology that we have failed to realize that it is the inner, the subjective, dimension of mythology that is the potent healing place in each individual. The journey, once told, is what we take mythology to be. But the myth came forth spontaneously in a human being before it ever became a story told. And it came forth for the purposes of healing and growing that individual; it was a specific, unique, personal experience." . . . By developing an open and direct relationship with our deep imagination, we open ourselves to that wisdom that dwells in aliveness itself. The deep imagination carries within itself the potential of all experience. Not just the experience of this short lifetime that we take to be our own, individually, but the experience of that entire path that aliveness has traversed from the very beginning, from the origin of life itself." - Eligio Stephen Gallegos, PhD, Into Wholeness: The Path of Deep Imagery”