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I Quotes

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All I Quotes

“It must be that when God speaketh, he should communicate, not one thing, but all things; should fill the world with his voice; should scatter forth light, nature, time, souls, from the centre of the present thought; and new date and new create the whole.Whenever a mind is simple and receives a divine wisdom, old things pass away, - means, teachers, texts, temples fall; it lives now, and absorbs past and future into the present hour. All things are made sacred by relation to it,-one as much as another. All things are disolved to ther center by thier cause.”

“It must be therefore, since the enemies of the Jews belonged to the most diverse races, since they lived in countries very distant from each other, since they were ruled by very different laws, governed by opposite principles, since they had neither the same morals, nor the same customs, since they were animated by unlike dispositions which did not permit them to judge of anything in the same way, it must be therefore that the general cause of anti-Semitism has always resided in Israel itself and not in those who have fought against Israel.”

“It must be this overarching commitment to what is really an abstraction, to one's children right or wrong, that can be even more fierce than the commitment to them as explicit, difficult people, and that can consequently keep you devoted to them when as individuals they disappoint. On my part it was this broad covenant with children-in-theory that I may have failed to make and to which I was unable to resort when Kevin finally tested my maternal ties to a perfect mathematical limit on Thursday. I didn't vote for parties, but for candidates. My opinions were as ecumenical as my larder, then still chock full of salsa verde from Mexico City, anchovies from Barcelona, lime leaves from Bangkok. I had no problem with abortion but abhorred capital punishment, which I suppose meant that I embraced the sanctity of life only in grown-ups. My environmental habits were capricious; I'd place a brick in our toilet tank, but after submitting to dozens of spit-in-the-air showers with derisory European water pressure, I would bask under a deluge of scalding water for half an hour. My closet wafter with Indian saris, Ghanaian wraparounds, and Vietnamese au dais. My vocabulary was peppered with imports -- gemutlich, scusa, hugge, mzungu. I so mixed and matched the planet that you sometimes worried I had no commitments to anything or anywhere, though you were wrong; my commitments were simply far-flung and obscenely specific. By the same token, I could not love a child; I would have to love this one. I was connected to the world by a multitude of threads, you by a few sturdy guide ropes. It was the same with patriotism: You loved the idea of the United States so much more powerfully than the country itself, and it was thanks to your embrace of the American aspiration that you could overlook the fact that your fellow Yankee parents were lining up overnight outside FAO Schwartz with thermoses of chowder to buy a limited release of Nintendo. In the particular dwells the tawdry. In the conceptual dwells the grand, the transcendent, the everlasting. Earthly countries and single malignant little boys can go to hell; the idea of countries and the idea of sons triumph for eternity. Although neither of us ever went to church, I came to conclude that you were a naturally religious person.”

“It must be understood that in some cases the process by which a god or goddess degenerates into a fairy may occupy centuries, and that in the passage of generations such an alteration may be brought about in appearance and traits as to make it seem impossible that any relationship actually exists between the old form and the new. This may be accounted for by the circumstance that in gradually assuming the traits of fairyhood the god or goddess may also have taken on the characteristics of fairies which Already existed in the minds of the folk, the elves of a past age, who were already elves at a period when he or she still flourished in the full vigour of godhead. For in one sense Faerie represents a species of limbo, a great abyss of traditional material, into which every kind of ancient belief came to be cast as the acceptance of one new faith after another dictated the abandonment of forms and ideas unacceptable to its doctrines. The difference between god and fairy is indeed the difference between religion and folk-lore.”

“It must be understood that prime matter, and form as well, is neither generated nor corrupted, because every generation is from something to something. Now that from which generation proceeds is matter, and that to which it proceeds is form. So that, if matter or form were generated, there would be a matter for matter and a form for form, endlessly. Whence, there is generation only of the composite, properly speaking.”

“It must be understood that there are no nominal, halfhearted, lukewarm Christians in Russia or China. The price Christians pay is far too great. The next point to remember is that persecution has always produced a better Christian - a witnessing Christian, a soul-winning Christian. Communist persecution has backfired and produced serious, dedicated Christians such as are rarely seen in free lands. These people cannot understand how anyone can be a Christian and not want to win every soul they meet.”

“It must be very tiring for the Consort," Lorelei said next to me. [...] "Perhaps a mount could be brought...?" Lorelei suggested. Out of a corner I saw both Barabas and George freeze. Yes, I know I've been insulted. Settle down. "Thank you for your concern. I can manage." "Please, it's no trouble at all. You could hurt yourself. I know that even something minor like a twisted ankle would present a big problem for a human..." Do not punch the pack princess; do not punch the pack princess... "We wouldn't want you to struggle to keep up." Okay, she went too far. I gave her a nice big smile. Curran's face snapped into a neutral expression. "We just got here, baby. It's too early for you to start killing people.”

“It must have appeared almost as improbable to the earlier geologists, that the laws of earthquakes should one day throw light on the origin of mountains, as it must to the first astronomers, that the fall of an apple should assist in explaining the motions of the moon.”

“It must have been about this time that I first heard Eugene Debs speak. He was facing an audience which packed the Academy of Music. On that same stage Henry Ward Beecher had stood and upheld the cause of the Democratic party in a tense campaign. I had been greatly interested in seeing Debs, for I had read and been told much about him-of his fearless leadership in the railroad strike of 1894, his term in jail as a consequence, and his fighting spirit. But I was disappointed that night-not by what he said, but by his manner. I thought him too much like a school-boy elocutionist. In after years, however, I attended several mass-meetings at which Debs was the main speaker, and he who had once been amateurish had become a real tribune of the people and a master of chastisement of the profit pharisees. No question about it an inspiring man because he was himself inspired. He was emotional, and used the logic of understanding born of long experience with workers. When one heard him voice a natural sympathy for the enslaved, one felt that here was a champion who would go to the stake rather than sacrifice his own beliefs.”

“It must have been after more than five minutes of this concentrated examination of the phenomenal shape which this strange growth on the horse's neck was gradually assuming, that the door-keeper suddenly leapt to his feet and began shouting: "Bundy! Bundy! Bundy! come quick! Here's a horse that's going to have two heads! For God's sake come quick, Bundy, and look! It's going to have a man's head as well as its own! Quick! Quick! Bundy! come quick!”

“It must have been soon after that when ways and means were much under discussion that Leslie and Ray came to see us in Wokingham. Leslie was working at high pressure on all sorts of subjects but although he was beginning to find his financial worries lessen he still seemed not to have found and in my opinion did not exactly know what he might be able to do best. I suggested that he wrote a great Scots drama or novel. With one voice Leslie and Ray said it would never pay. I protested that it would if it was good enough - that Scotland was gasping for a picture of the true Scotland as he and I knew it - a picture that was neither A House with the Green Shutters nor yet A Bonnie Briar Bush, neither of which to me rang true.”

“It must have seemed to them that some monster had appeared in their midst in the shape and body of a child—a demonic little figure who threatened to subvert and undermine all that they were seeking to build. No wonder then that their response was to repress, contain, punish. No wonder that Mama would say to me, now and then, exasperated, frustrated, "I don't know where I got you from, but I sure wish I could give you back." Imagine then if you will, my childhood pain. I did not feel truly connected to these strange people, to these familial folks who could not only fail to grasp my worldview but who just simply did not want to hear it.”

“It must never be forgotten that for non-modern man - whether he be ancient or contemporary - the very stuff of the Universe has a sacred aspect. The cosmos speaks to man and all of its phenomena contain meaning. They are symbols of a higher degree of reality which the cosmic domain at once veils and reveals. The very structure of the cosmos contains a spiritual message for man and is thereby a revelation coming from the same source as religion itself. Both are the manifestations of the Universal Intellect, the Logos, and the cosmos itself is an integral part of that total Universe of meaning in which man lives and dies.”