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S Quotes

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All S Quotes

“So long as man is capable of Prema, Dharma will exist, do not doubt it. When that Prema is fixed on the Lord, your mental make-up will slowly and steadily undergo a revolutionary change; then, man will share in the sorrows and joys of his fellow-beings; thereafter he contacts the very source of the Bliss that is beyond the temporary gains and losses of this world.”

“So long as mathematicians can impose up-and-down semantics upon students while trafficking personally in the non-up-and-down advantages of their concise statements, they can impose upon the ignorance of man a monopoly of access to accurate processing of information and can fool even themselves by thought habits governing the becoming behavior of professional specialists, by disclaiming the necessity of, or responsibility for, comprehensive adjustment of the a priori thought to total reality of universal principles.”

“So long as men denounce each other as mentally sick (homosexual, addicted, insane, and so forth) so that the madman can always be considered the Other, never the Self mental illness will remain an easily exploitable concept, and Coercive Psychiatry a flourishing institution.”

“So long as men desire to live together, no man may initiate the use of physical force against others. . . . When a man attempts to deal with me by force, I answer him by force. It is only as retaliation that force may be used and only against the man who starts its use. No, I do not share his evil or sink to his concept of morality: I merely grant him his choice, destruction, the only destruction he had the right to choose: his own.”

“So long as millions of human beings in every country has to sell their labour-power to a small minority of owners, and to sink into the most wretched misery if they could find no buyers, the so called “equality before the law” remains a pious fraud, since the laws are made by those who find themselves in possession of the social wealth. But in the same way there can also be no talk of a “right over one's own person,” for that right ends when one is compelled to submit to the economic dictation of another if he does not want to starve.”

“So long as module improvement respects the protocols by which the module connects to other modules, module improvement can proceed independently of those other modules. An extreme case of this is when the protocols are between different levels of the modular hierarchy and when there is richness on both sides of the protocol. When the upper side of the protocol is rich, the knowledge base on the lower side of the protocol is often referred to as a 'platform' on which knowledge modules above it can be based. In science, Newton's laws were a platform on which both celestial and terrestrial mechanics could be based. In technology, the personal computer software operating system is a platform on which a rich set of software application can be based. Moreover, when the lower side of the protocol is also rich, the shape of the knowledge network becomes hourglass-like. In the case of technological knowledge, the waist of the hourglass is a distinguished layer or protocol, with technologies underneath implementing the protocol and technologies above building on the protocol - with both sides 'screened' from each other by the protocol itself. As a result, the number of applications explodes independent of implementation details; similarly, the number of implementations explodes independent of application details. The number of software applications built on the Windows operating system is enormous; the number of hardware and software implementations of the Windows operating system is also enormous. In other words, imagine two complex adaptive systems, one organized modularly and one not. At one moment, both might be able to exploit their environments equally and thus be equally 'adapted' to their environment. But they will evolve at vastly different rates, with the one organized modularly quickly outstripping the one not so organized. Modularity appears to be an evolved property in biology, one that is mimicked in the organization of human knowledge.”

“So long as our textbooks hide from us the roles that people of color have played in exploration, from at least 6000 BC to the twentieth century, they encourage us to look to Europe and its extensions as the seat of all knowledge and intelligence. So long as they say “discover,” they imply that whites are the only people who really matter. So long as they simply celebrate Columbus, rather than teach both sides of his exploit, they encourage us to identify with white Western exploitation rather than study it.”

“So long as people do not consider all men as their brothers and do not consider human life as the most sacred thing, which rather than destroy they must consider it their first and foremost duty to support; that is so long as people do not behave towards one another in a religious manner, they will always ruin one another's lives for the sake of personal gain.”

“So long as self-deception is at the source of a person’s perception of things he or she cannot mature into the fullness of being human or lead a successful course through life. In Pinocchio, the physiological metaphor of hunger represents the many other passions and desires that lead children astray. Like all small children, Pinocchio is often driven by uncontrollable hunger. This gets him into much of his early trouble, while undisciplined passions and wanderlust eventually land him in the false paradise of Playand. But Pinocchio’s longing to be a real boy with a mother and father lies deeper still and is the source of his eventual salvation.”