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T Quotes

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All T Quotes

“The farther we get from God, the more the world spirals out of control. My heart aches for America and its deceived people. The wonderful news is that our Lord is a God of mercy, and He responds to repentance. In Jonah's day, Nineveh was the lone world superpower-wealthy, unconcerned, and self-centered. When the Prophet Jonah finally traveled to Nineveh and proclaimed God's warning, people heard and repented. I believe the same thing can happen once again, this time in our nation. It's something I long for.”

“The fascinating thing about standard economic stories is exactly that: they assume that everybody wants that kind of closure. That all human relations are forms of exchange, because if everything is an exchange then it's true that we're both equals. We walk up, I give you something, you give me something, and we walk away. Or I give you something, you don't give me something right now, and you owe me. So if we have any ongoing relationships at all, it's because somebody is in debt.”

“The fascinating thing about the studio was that there was no story department. They would put a little notice up on the bulletin board saying: 'The next Oswald will take place at the North Pole. Anybody having any gags, please turn them in before such a date.' If you turned in gags regularly, the way Tex Avery, Cal Howard, Jack Carr and two or three others of us did, you'd be called into the gag meeting. The group would go into Walt's office and talk about whatever the subject of the cartoon was. Walt would put it into some kind of form and that was the story--no scripts, no storyboards.”

“The fascinating thing to a dispassionate observer about the structure of life in the Soviet Union is that in their efforts to produce an unknown that we may let its ideologists call Socialism the Communist dictators have produced a brutal approximation of monopoly Capitalism, a system that has all the disadvantages of our own, with none of the palliatives which come to us from surviving competition and from the essential division of economic and political power which has so far made it possible for the humane traditions of the Western world to continue.”

“The fascination of any search after truth lies not in the attainment, which at best is found to be very relative, but in the pursuit, where all the powers of the mind and character are brought into play and are absorbed by the task. One feels oneself in contact with something that is infinite and one finds joy that is beyond expression in sounding the abyss of science and the secrets of the infinite mind.”

“The fascination of the July Monarchy public with lithographic albums was intimately related to the popularity of the travelogue, which constituted an important literary form at the time. Professional travelers and scientists as well as many of the major writers of the period dedicated themselves to this genre. Stendhal’s Promenades dans Rome (1829) and his Memoires d'un touriste (1838); Alphonse de Lamartine’s Voyage en Orient (1832-1833); Victor Hugo’s Rhin (1842); George Sand’s Lettres d'un voyageur (1834-1836); Theophile Gautier’s Tour en Belgique (1836) and his Tra los Montes (1843); and Alexandre Dumas’s Quinze jours au Sinai are some of the outstanding examples of the travelogues published in the 1830s and 1840s.”

“The fascination with Medusa did not diminish at the end of the Greek Classical Era. She continued to function as a lightning rod for prevailing cultural attitudes. During the Greco-Roman period, images of Medusa were reproduced for wealthy patrons on mosaics and sculptural reliefs as mostly young and beautiful rather than disturbingly ferocious. Nevertheless, Christian zealots, who were rising in prominence, considered all pagan images abominations to be destroyed, especially of the Gorgon Medusa. During the Medieval period in Europe, Christian scholars considered the beheading of Medusa by Perseus to be an allegory of the virtuous son of god destroying the manifestation of evil, intrinsic to all women, that threatens men's souls.”

“The fascist dictator declares that the masses of people are biologically inferior and crave authority, that basically, they are slaves by nature. Hence, a totalitarian authoritarian regime is the only possible form of government for such people. It is significant that all dictators who today plunge the world into misery stem from the suppressed masses of people. They are intimately familiar with this sickness on the part of masses of people. What they lack is an insight into natural processes and development, the will to truth and research, so that they are never moved by a desire to want to change these facts. On the other hand, the formal democratic leaders made the mistake of assuming that the masses of people were automatically capable of freedom and thereby precluded every possibility of establishing freedom and self-responsibility in masses of people as long as they were in power. They were engulfed in the catastrophe and will never reappear. Our answer is scientific and rational. It is based on the fact that masses of people are indeed incapable of freedom, but it does not—as racial mysticism does—look upon this incapacity as absolute, innate, and eternal. It regards this incapacity as the result of former social conditions of life and, therefore, as changeable.”

“The fascist idea that women are biologically inferior and mentally abnormal persists. Psychiatry identifies the female brain as defective and capitalist drug companies sell the cure to women structurally entrenched misogyny is clearly the leading cause of women’s global misery. However, patriarchal capitalism does not care about the suffering of women. The intense and prolonged – and all too silenced – suffering of women is of interest to the system only insofar as it can extract profit from women’s misery. Patriarchy is not interested in depressed women; it is only interested in controlling depressed women. And psychotropic drugs achieve this by damaging women’s brains.”

“The fascist leaders were outsiders of a new type. New people had forced their way into national leadership before. There had long been hard-bitten soldiers who fought better than aristocratic officers and became indispensable to kings. A later form of political recruitment came from young men of modest background who made good when electoral politics broadened in the late nineteenth century. One thinks of the aforementioned French politician Léon Gambetta, the grocer’s son, or the beer wholesaler’s son Gustav Stresemann, who became the preeminent statesman of Weimar Germany. A third kind of successful outsider in modern times has been clever mechanics in new industries (consider those entrepreneurial bicycle makers Henry Ford, William Morris, and the Wrights). But many of the fascist leaders were marginal in a new way. They did not resemble the interlopers of earlier eras: the soldiers of fortune, the first upwardly mobile parliamentary politicians, or the clever mechanics. Some were bohemians, lumpen-intellectuals, dilettantes, experts in nothing except the manipulation of crowds and the fanning of resentments: Hitler, the failed art student; Mussolini, a schoolteacher by trade but mostly a restless revolutionary, expelled for subversion from Switzerland and the Trentino; Joseph Goebbels, the jobless college graduate with literary ambitions; Hermann Goering, the drifting World War I fighter ace; Heinrich Himmler, the agronomy student who failed at selling fertilizer and raising chickens. Yet the early fascist cadres were far too diverse in social origins and education to fit the common label of marginal outsiders. Alongside street-brawlers with criminal records like Amerigo Dumini or Martin Bormann one could find a professor of philosophy like Giovanni Gentile or even, briefly, a musician like Arturo Toscanini. What united them was, after all, values rather than a social profile: scorn for tired bourgeois politics, opposition to the Left, fervent nationalism, a tolerance for violence when needed.”

“The Fascist State lays claim to rule in the economic field no less than in others; it makes its action felt throughout the length and breadth of the country by means of its corporate, social, and educational institutions, and all the political, economic, and spiritual forces of the nation, organised in their respective associations, circulate within the State.”

“The Fascists grew because millions of Italians hated what they were seeing in their country and were afraid of what the world was witnessing in Bolshevik Russia. In speech after speech, Mussolini offered an alternative. He urged his countrymen to reject the capitalists who wanted to exploit them, the Socialists who were bent on disrupting their lives, and the crooked and spineless politicians who talked and talked while their beloved homeland sank further into the abyss. Instead of pitting class against class, he proposed that Italians unite—workers, students, soldiers, and businesspeople—and form a common front against the world. He asked his supporters to contemplate a future in which those who belonged to his movement would always look out for one another, while the parasites who had been holding the country back—the foreign, the weak, the politically unreliable—would be left to fend for themselves. He called on his followers to believe in an Italy that would be prosperous because it was self-sufficient, and respected because it was feared. This was how twentieth-century Fascism began: with a magnetic leader exploiting widespread dissatisfaction by promising all things.”

“The fashion I've acquired over the years is so sacred to me - from costumes to couture, high fashion to punk wear I've collected from my secret international hot spots. I keep everything in an enormous archive in Hollywood. The clothes are on mannequins, also on hangers and in boxes with a photo of each piece, and there's a Web site where I can go to look through everything. It's too big - I could never sort through it myself! But these garments tell the stories of my life.”