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W Quotes

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All W Quotes

“What is Communism? Communism is the doctrine of the conditions of the liberation of the proletariat. What is the proletariat? The proletariat is that class in society which lives entirely from the sale of its labor and does not draw profit from any kind of capital; whose weal and woe, whose life and death, whose sole existence depends on the demand for labor.”

“What is considered as a vow (vrat)? For this Dada [Gnani Purush], the five mahavrats (great vows of truth, non-possessiveness, non-violence, non-stealing, and celibacy as expounded by Lord Mahavir) prevail at all times! He lives in wordly life yet He prevails in the mahavrats, what must that be like? One in whom pudgal pariniti (the belief that 'I am doing' in what are the results of the non-Self) does not arise at all! Where there is mahavrat, there is no pudgal pariniti. And where there is anuvrat (observance of minor religious vows), there to a certain extent, pudgal pariniti is present and to certain extent, it has also decreased!”

“What is considered as Purusharth (real spiritual effort to progress as the Self)? It is when there is a sense of independence (swatantrapanu), there is Self-dependency (Swa-dhin), there is no dependency on external factors (paradhin). Whereas here, work is only done when other circumstances come together. That which happens subject to scientific circumstantial evidences is prarabdh (an effect of past life karma).”

“What is considered to be “right” is kindness, love, and charity, and what is considered to be “wrong” is hatred, fighting, and selfishness. These things seem to be right and wrong in religious texts like the Bible and in many cultures. From what I perceive, a common theme in righteousness and wrongness is human interaction. Specifically, how a person is treated. Doing something with one of the “right” traits is considered to be a good intention, because it has the benefit of others in mind. Kindness, love, and charity are meant to aid people; those who express these traits have the benefit of the recipient in mind. So, in morality, there is a benefit-intention duality. That is what standards for morality comprise; a benefit-intention duality, which is my own neologism that describes that actions are considered moral through the consideration of the benefit of others. So, the benefit is important, but in morality, a person must intend to be doing something for the benefit of others.”

“What is constant? Is the mind anything more than a conglomeration of thoughts? Where is the mind apart from thought? If there is no thought, can there be a mind? They cancel each other out, do they not?”

“What is courage? This courage will not be the opposite of despair. We shall often be faced with despair, as indeed every sensitive person has been during the last several decades in this country. Hence Kierkegaard and Nietzsche and Camus and Sartre have proclaimed that courage is not the absence of despair; it is, rather, the capacity to move ahead in spite of despair.”