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W Quotes

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All W Quotes

“When I say compromise I do not mean capitulation. When I say compromise I definitely do not mean what Jesus Christ meant when he offered us to turn our other cheek to our enemies. Compromise means, try to meet the other somewhere half-way. And, this can only happen if the other is willing to go half-way in order to meet you. That is the very strict line between compromise and capitulation.”

“When I say corrupting, I mean taking over and politicizing them for the express purpose of advancing the leftist agenda. And the advancement of the leftist agenda in large part consists of destroying institutions, traditions, people, policies, what have you, that the left considers to be obstacles to their efforts to blow everything up.”

“When I say forever,' Koschei whispered, 'I mean until the black death of the world. An Ivan means just the present moment, the flickering light of it, in a green field, his mouth on yours. He means the stretching of that moment. But forever isn't bright; it isn't like that. Forever is cold and hard and final.”

“When I say God it is poetry and not theology. Nothing that any theologian has written about God has helped me much, but everything the poets have written about flowers and birds and skies and seas and saviors of the race, and God - whoever He may be - has at one time or another reached my soul!...The theologians gather dust upon the shelves of my library but the poets are stained with my fingers and blotted by my tears.”

“When I say I had a cosmic confidence that we were capable of writing good music, I'm speaking about that time when we met Sam [Fogarino]. Greg [ex-drummer] is actually a really great drummer and a great guy. I never want to sound like I am belittling his contributions in the early days, but when Sam joined, there was an immediacy of, like, "Here we go."”

“When I say I love Eastland, it sounds preposterous a man who brutalizes people. But you love him or you wouldn't be here. You're going to Mississippi to create social change and you love Eastland in your desire to create conditions which will redeem his children. Loving your enemy is manifest in putting your arms not around the man but around the social situation, to take power from those who misuse it at which point they can become human too.”

“When I say I loved Anthony, I don't mean this beautifully pleasant, supportive togetherness, laughing and being there for each other, helping each other through all the hardships of life like in the movies. I mean love the way two dysfunctional street kids running amok in Hollywood loved. Inseparable, down to party, ultimately having each other's backs, but hurtful to each other. Betrayal, fear, passive-aggressive emotional blackmail. I have never felt more hurt by anybody than Anthony, and we have spent huge swaths of our friendship in states of distrust and anger. Is that what having a brother is like? It's what I know.”

“When I say I want to abolish work, I mean just what I say, but I want to say what I mean by defining my terms in non-idiosyncratic ways. My minimum definition of work is *forced* *labor*, that is, compulsory production. Both elements are essential. Work is production enforced by economic or political means, by the carrot or the stick. (The carrot is just the stick by other means.) But not all creation is work. Work is never done for its own sake, it's done on account of some product or output that the worker (or, more often, somebody else) gets out of it.”

“When I say 'I will be true to you' I am drawing a quiet space beyond the reach of other desires. No-one can legislate love; it cannot be given orders or cajoled into service. Love belongs to itself, deaf to pleading and unmoved by violence. Love is not something you can negotiate. Love is the one thing stronger than desire and the only proper reason to resist temptation. ... When I say 'I will be true to you' I must mean it in spite of the formalities, instead of the formalities.”

“When I say 'I won't hurt you', it's a promise, which can and will be kept but it does not come from me without a breakdown of what it means. It does not mean we will never disagree, nor does it mean that you will always like everything which I say or do. It does not mean that you will never hurt yourself by behaving in a way which is damaging to a relationship or by behaving in a way which would ultimately result in my withdrawal from your life. What it does mean is that I can promise all that I expect in terms of loyalty, honor and respect. It means I am faithful. It also means that I will not intentionally or carelessly behave in a way which causes upset or doubt. It means, at the lowest level, 'You will break these terms before I do.' Communication is essential. Trust is paramount. Be completely honest and don't make promises that you can't keep, that's all.”

“When I say it's you I like, I'm talking about that part of you that knows that life is far more than anything you can ever see or hear or touch. That deep part of you that allows you to stand for those things without which humankind cannot survive. Love that conquers hate, peace that rises triumphant over war, and justice that proves more powerful than greed.”

“When I say maturity, I mean an inner integrity. And this inner integrity comes only when you stop making others responsible, when you stop saying that the other is creating your suffering, when you start realizing that you are the creator of your suffering. This is the first step towards maturity: I am responsible. Whatsoever is happening, it is my doing. You feel sad. Is this your doing? You will feel very much disturbed, but if you can remain with this feeling, sooner or later you will be able to stop doing many things. This is what the theory of karma is all about. You are responsible. Don’t say society is responsible, don’t say that parents are responsible, don’t say the economic conditions are responsible, don’t throw the responsibility onto anybody. YOU are responsible.”

“When I say misfit, I’m talking about the fact that some of us just never found a way to fit in at all, from the get-go, all through our evolving lives, including in the present tense. I’m talking about how some of us experience that altered state of missing any kind of fitting in so profoundly that we nearly can’t make it in life. We serially flounder, or worse, we drown in our inabilities or mistakes, or even worse—since I’m old enough to understand that sometimes some of us don’t make it at all—we give up. Love and peace to the star stuff that carries those misfits we have lost too soon.”

“When I say my wound became political in the years that followed, I don't mean that my involvement in the anti-war movement was somehow insincere or that I have any regrets about my activism. As a champion of the downtrodden, the disenfranchised, the poor, and the oppressed, I found a new outlet for the somewhat irrational but nevertheless strong sense I had of being an outsider in a group - uncomfortable, awkward, and quick to feel a slight. Political feeling can't exist without identification, and mine inevitably went to people without power, In contrast, right-wing ideologies often appeal to those who want to link themselves to authority, people for whom the sight of military parades or soldiers marching off to war is aggrandizing, not painful. Inevitably, there is sublimation in politics, too. It becomes an avenue for suppressed aggression and anger, and I was no exception. And so it was that armed with passion and gorged on political history, I became a firebrand at fourteen. For three years, I read and argued and demonstrated. I marched against the Vietnam War, helped print strike T-shirts at Carleton College after the deaths of four students at Kent State, attended rallies, raised money for war-torn Mozambique, signed petitions, licked envelopes for the American Indian Movement, and turned into a feminist. But even then, I didn't believe all the rhetoric.”

“When I say myself, I don't mean just as a woman of color, as a girl who's growing up in the Bronx, as people growing up in some way economically-challenged, not growing up with money. It was also even just the way we spoke. The vernacular. I learned that it's alright to say "ain't." My characters can speak the way they authentically are, and that makes for good story. It's not making for good story to make them speak proper English when nobody speaks like that on the playground.”

“When I say “no” to some activities that I believe are ungodly, some people say I am “nobody”. Yes, I agree… “no” body; that’s who I am. I am a “body” that can say “no” to bad attitudes!”