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W Quotes

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All W Quotes

“When we retire at night, we constructively review our day. Were we resentful, selfish, dishonest or afraid? Do we owe an apology? Have we kept something to ourselves which should be discussed with another person at once? Were we kind and loving toward all? What could we have done better? Were we thinking of ourselves most of the time? Or were we thinking of what we could do for others, of what we could pack into the stream of life? But we must be careful not to drift into worry, remorse or morbid reflection, for that would diminish our usefulness to others. After making our review we ask God’s forgiveness and inquire what corrective measures should be taken. On awakening let us think about the twenty-four hours ahead. We consider our plans for the day. Before we begin, we ask God to direct our thinking, especially asking that it be divorced from self-pity, dishonest or self-seeking motives. Under these conditions we can employ our mental faculties with assurance, for after all God gave us brains to use. Our thought-life will be placed on a much higher plane when our thinking is cleared of wrong motives. In thinking about our day we may face indecision. We may not be able to determine which course to take. Here we ask God for inspiration, an intuitive thought or a decision. We relax and take it easy. We don’t struggle. We are often surprised how the right answers come after we have tried this for a while. What used to be the hunch or the occasional inspiration gradually becomes a working part of the mind. Being still inexperienced and having just made conscious contact with God, it is not probable that we are going to be inspired at all times. We might pay for this presumption in all sorts of absurd actions and ideas. Nevertheless, we find that our thinking will, as time passes, be more and more on the plane of inspiration. We come to rely upon it. We usually conclude the period of meditation with a prayer that we be shown all through the day what our next step is to be, that we be given whatever we need to take care of such problems. We ask especially for freedom from self-will, and are careful to make no request for ourselves only. We may ask for ourselves, however, if others will be helped. We are careful never to pray for our own selfish ends. Many of us have wasted a lot of time doing that and it doesn’t work. You can easily see why.”

“When we return, I will put you forward for Ascension,” Charlotte finished. “I will speak out for her case as well,” Gideon said. “After all, I have my father’s place on the Council—his friends will listen to me; they still owe loyalty to our family—and besides, how else can we be married?” “What?” said Gabriel with a wild hand gesture that accidentally flipped the nearest plate onto the floor, where it shattered. “Married?” said Henry. “You’re marrying your father’s friends on the Council? Which of them?”

“When we reveal ourselves to our partner and find that this brings healing rather than harm, we make an important discovery - that intimate relationship can provide a sanctuary from the world of facades, a sacred space where we can be ourselves, as we are ...This kind of unmasking - speaking our truth, sharing our inner struggles, and revealing our raw edges - is sacred activity, which allows two souls to meet and touch more deeply.”

“When we reverence anything in the mature, it is their virtues or their wisdom, and this is an easy matter. But we reverence the faults and follies of children. We should probably come considerably nearer to the true conception of things if we treated all grown-up persons, of all titles and types, with precisely that dark affection and dazed respect with which we treat the infantile limitations.”

“When we risk being open, vulnerable and honest about our struggles and our joys, the fullness of who we are emerges and connects us to one another at a profound, authentic level. Sharing our stories allows us to take the risk of coming out from behind masks that separate us from one another and from ourselves. Experience has taught me that the pattern of hiding behind masks and disconnecting from authentically engaging in life is at the root of some of our greatest struggles in the times in which we live. We are experiencing an epidemic of loneliness rooted in the destructive powers of judgment, shame, blame and guilt. We are experiencing a culture that is numb to some of the deepest travesties of human history as we sooth ourselves with over-consumption of things, addictive substances and repeated mindless patterns. Too often, we are cut off from the roots of meaning at the core of our being as we strive to survive by fulfilling shallow expectations, rather than allowing ourselves to be nourished by the rich of wisdom and the vision of collaboration that is deep within us. Sharing our stories connects us at the deep level of our profound longing for community, creativity, compassion and acceptance.”

“When we sacrifice our own well-being in the hopes that our sacrifice will help someone else, we just get two people who are living sub-optimal lives. Here's the truth: Getting sick does not help those who are suffering of illness. Being sad does nothing to pull someone out of their own depression. And being hungry doesn't feed the starving. The universe simply doesn't work that way.”

“When we said that no more areas of power should go to the EU we were right. And now thanks to the European Union Act 2011, by law that cannot happen without a referendum. And we are just as right that the EU has more power in our national life than it should, and I believe as strongly as I ever have that when the right moment comes this party should set out to reduce it.”

“When we sat down to eat I took inventory of the people in the room, and the remnants of my good mood evaporated when I realized how very little I had in common with them – the career dads, the responsible and diligent moms – and I was soon filled with dread and loneliness. I locked in on the smug feeling of superiority that married couples give off and that permeated the air – the shared assumptions, the sweet and contented apathy, it all lingered everywhere – despite the absence in the room of anyone single at which to aim this.”

“When we say 'hallowed be Your name' to God what we are really saying is 'Father, make us such as deserve knowledge and understanding of how holy You are, or at least let Your holiness shine forth in the spiritual lives we lead.' And this surely happens as men see our good works and glorify our Father in heaven.”

“When we say 'science' we can either mean any manipulation of the inventive and organizing power of the human intellect: or we can mean such an extremely different thing as the religion of science, the vulgarized derivative from this pure activity manipulated by a sort of priestcraft into a great religious and political weapon.”

“When we say 'time', I believe we mean at least two things. We mean changes. And we mean something unchangeable. We mean something that moves . but against an unmoving background. And vice versa.Animals can sense changes. But consciousness of time involves the double sense of constancy and change. Which can only be attributed to those who give expression to it. And that can only be done through language, and only man has language.The perception of time and language are inextricably bound up with one another.”

“When we say 'consciousness is the only reality,' we have to be very careful not to conflate 'consciousness' with 'mind.' Consciousness is a synonym for awareness — to be conscious is to be aware, but we have to stop right there. 'Mind' is a label we’ve given to things that arise in consciousness but that can’t be experienced through any of our five senses.”

“When we say God is a spirit, we know what we mean, as well as we do when we say that the pyramids of Egypt are matter. Let us be content, therefore, to believe him to be a spirit, that is, an essence that we know nothing of, in which originally and necessarily reside all energy, all power, all capacity, all activity, all wisdom, all goodness.”

“When we say ‘housing for all’ and the government responds with ‘the homeless are being temporarily housed in hotels to avoid the spread of the virus’, they are building a linguistic structure that defines the realm of the possible, that implicitly tells us to want less, to expect that total reconfiguration is out of the question. Like a poorly designed building, linguistic structures affect how we think, breathe, move and act. The mould sticks to our skin. We are familiar with a particular kind of linguistic structure: the preservation of a system of organisation that places capital before all else. This system ties our hands and feet together.”

“When we say, 'it is well'; it is actually the hovering bird with no sense of direction on how to feed her chicks. The fear tearing the heart of the lion if his meal will ever appear. It is the flower at the mercy of the sleeping sun. The lonely mountain without a climber. Sometimes, it is the strength envisage even when the night falls. The tears of a helpless lost soul... it is saying to my soul "It is well".”

“When we say, 'it is well,' it is actually the hovering bird with no sense of direction on how to feed her chicks. The fear tears the heart of the lion if his meal will ever appear. It is the flower at the mercy of the sleeping sun. The lonely mountain without a climber. Sometimes, it is the strength envisage even when the night falls. The tears of a helpless lost soul... it is saying to my soul, "It is well".”