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“You can love her with everything you have and she still wont belong to you. She will run wild with you, beside you with everystep but let me tell you something about women who run with wolves, their fierce hearts dont settle between walls and their instinct is stronger than upbringing. Love her wild or leave her there.”

“You can love out of joy or misery. When you love out of misery it is a need. You are not coming out of the joy of your being, you are coming from misery. You need the other to make you happy. You are dependent on the other to make you happy. And because you are dependent on the other for your happiness, love becomes a bondage. Love is not freedom. You cannot be separate and you cannot be together with the other person. When love comes out of the joy of your being it is authentic love. Now you arenot dependent on the other for your happiness. Now you are simply sharing yourjoy. Your life is a gift. You give out of your abundance. Meditation makes you joyful in your aloneness. Meditation is the first step,and love is the second step. When you have the joy, then share it, because by sharing it, it grows. The more you give, the more you have. And the less you give, the less you will have. If you do not give, it will disappear from you. If you want infinite love and joy, then go on giving unconditionally. The ultimate experience in giving infinitely is called God. That is pouring oneself into existence with love and joy. It is like the river pouring itself into the ocean. And then the river becomes the ocean.”

“You can make a case that humans have always been striving for freedom and resist constraints on their activity. Now, this can be suppressed, and there are very interesting cases of it. So, take something in our ordinary experience - getting a job. Suppose you're out of work, you don't have anything to eat, you look for a job. It's considered a wonderful thing to get a job. It wasn't always that way. You go back to the origins of the Industrial Revolution, mid-19th century, and take a look at the literature, the working-class literature. There was a very rich working-class literature and political discussions. The idea of having a job was considered a totally intolerable assault on elementary human dignity and human rights. Why should you be subjected to a master? Why should anybody spend most of their waking hours following orders given by a totalitarian ruler? That's what having a job is. It means you're following the orders of a master. And in the early stages of the Industrial Revolution, this was regarded as not really different from slavery. In fact, it was called wage slavery. It was different from slavery only in that it was temporary, until you could become a free, independent human being again. That was the slogan of the major working-class organization, the major one in American history, Knights of Labor. It was a slogan of the Republican Party. Abraham Lincoln's Republican Party held that to be subordinate to a master and under wage labor is intolerable, it can't be tolerated. Now, that's been beaten out of people's heads over 150 years, but I don't think it's far below the surface, and I think it can be elicited. And there are many other cases like that. It's the kind of thing that Gramsci talked about when he discussed how hegemonic common sense captures people and imprisons them, and gets them to not comprehend their own natural instincts and desires. And this is, for a revolutionary, the first step: to try to unravel these kinds of constraints on thinking that make us automatically obedient and subservient, instead of asking, "Is that right?”

“You can make a difference, wherever you are. It begins with a decision and defined purpose.”